Gimmetrow

Revision as of 03:30, 9 August 2006

Revision as of 21:28, 12 March 2007

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{{Infobox Firearm Cartridge

See [[User:Gimmetrow]] for the userpage. (Warning: may contain test scripting)

|name= .44 Magnum

|image= [[Image:44-cartridge.jpg|300px]]

==McKenna==

|caption= .44 Magnum cartridge

Gimmetrow, why did you pull out from the Talk:Robert McKenna discussion? If you are into syllogisms please tell me how logical it is that consensus was reached there without input from me? Why would you just pull out and keep silent? ([[User:Diligens|Diligens]] 18:57, 18 May 2006 (UTC))

|origin= [[United States]]

|type= [[Handgun]]/[[Revolver]]

<!-- Service history -->

|service=

|used_by=

|wars=

<!-- Production history -->

|designer= [[Elmer Keith]]

|design_date= 1950s

|manufacturer=

|production_date= 1955

|number=

|variants=

<!-- Specifications -->

|parent= [[.44 Special]]

|case type= Rimless, straight

|bullet=.432

|neck=.457

|shoulder=

|base=.457

|rim_dia=.514

|rim_thick=.060

|case_length=1.285

|length=1.61

|rifling=

|primer=Large pistol

|filling=

|filling_weight=

|detonation=

|yield=

<!-- Ballistic performance -->

|is_SI_units=

|bw1=180

|btype1=JSP

|vel1=1610

|en1=1036

|bw2=240

|btype2=SP

|vel2=1180

|en2=741

|bw3=

|btype3=

|vel3=

|en3=

|bw4=

|btype4=

|vel4=

|en4=

|bw5=

|btype5=

|vel5=

|en5=

|test_barrel_length=4 in

|balsrc= [http://www.remington.com/products/ammunition/ballistics/results/default.aspx?type=pistol&cal=16 Remington Arms Co. ballistics table]

}}

[[Image:Anaconda-500.jpg|thumb|305px|.44 Magnum [[Colt Anaconda]]]]

The '''.44 Magnum''' is a large-bore, dual-use [[cartridge (weaponry)|cartridge]] designed for [[revolver]]s; however it is also used in many rifles as well. It was developed in the mid-1950s by lengthening the [[.44 Special]] cartridge. Despite the ".44" designation, all guns chambered for .44 Magnum and its parent use bullets .432 inches (10.97 mm) in diameter.<ref>2002, Lyman Reloading Handbook, 48th edition</ref> A .44 Magnum revolver or rifle will accept both .44 Magnum and [[.44 Special]] ammunition, but a weapon designed for .44 Special will only accept the Special, due to the longer overall length of a .44 Magnum cartridge.

==Origin==

== Goitein article ==

The .44 Magnum cartridge was the result of "[[Wiktionary:souped-up|souped-up]]" [[handloading]] of the .44 Special. The [[.44 Special]], and other big bore handgun cartridges were being loaded with heavy bullets pushed at higher than normal velocities for better hunting performance. One of these handloaders was the late [[Elmer Keith]], a famous writer and [[outdoorsman]] of the 20th Century.

Hi, I appreciate your fixing the Goitein quote in [[Jizya]]. I've seen this article by Goitein referenced in many works, but I don't have access to the relevant archives so that I couldn't check it myself. Do you know of any way I can get the article other than from PAO? [[User:Pecher|Pecher]] ^{[[User talk:Pecher|Talk]]} 07:53, 9 June 2006 (UTC)

:Many thanks for the link, I've downloaded the article. [[User:Pecher|Pecher]] ^{[[User talk:Pecher|Talk]]} 20:50, 9 June 2006 (UTC)

Elmer Keith settled on the [[.44 Special]] cartridge as the basis for his experimentation, rather than the larger .45 Long Colt. At the time the selection of .44 caliber projectiles for handloaders was better, and the .44 Special case was smaller in diameter than the .45 Long Colt case&mdash;in revolvers of the same size, this meant the .44 caliber revolvers had thicker, and therefore stronger, cylinder walls than the .45. This allowed higher pressures to be used without risk of a burst cylinder.<ref>[http://www.findarticles.com/p/articles/mi_m0BTT/is_177_29/ai_n14816284 The .44 Magnum: 50 years young!] American Handgunner, Sept-Oct, 2005 by John Taffin</ref>

== Early Christianity ==

In a matter of hours, I leave on a journey of just a couple of days. Perhaps you would like to keep an eye on [[Early Christianity]]. [[User:Lima|Lima]] 13:29, 10 June 2006 (UTC)

Mr. Keith encouraged [[Smith & Wesson]] and [[Remington]] to produce a commercial version of this new high pressure loading, and revolvers chambered for it. While S&W produced the first prototype revolver chambered in .44 Magnum, the famous [[S&W Model 29|Model 29]], [[Sturm, Ruger]] actually beat S&W to market by several months in [[1956]] with a .44 Magnum version of the [[single action]] [[Blackhawk]] revolver. The exact reason for this is lost in [[legend]]; one version says a Ruger employee found a cartridge cased marked ".44 Remington Magnum" and took it to Bill Ruger, while another says a Remington employee provided Ruger with early samples of the ammunition.<ref>[http://www.gunblast.com/Hamm_44-Flattop.htm Ruger Blackhawk .44 Magnum "Flattop"], GunBlast.com</ref>

Gimmetrow, hi, I dont think we have met on here before. I noticed your note on [[user:Lima]]'s talk page and realized you and I were left the same message. It appears that there is an attempt by "Jesus Seminar" advocates to take over the Early Chrisitianity page. I have not followed it much but am glad to help you rv such major edits to Lima's last. --[[User:Vaquero100|Vaquero100]] 16:10, 10 June 2006 (UTC)

The .44 Magnum case is slightly longer than the .44 Special case, not because of the need for more room for propellant, but to prevent the more powerful cartridge from being chambered in older, weaker .44 Special firearms.<ref>[http://www.findarticles.com/p/articles/mi_m0BTT/is_177_29/ai_n14816284 The .44 Magnum: 50 years young!] American Handgunner, Sept-Oct, 2005 by John Taffin</ref>

==Not anti-cult==

Hi Gimmetrow the website saiguru is not [[anti-cult movement|anti-cult]] (part of the amalgan of groups that embrace the [[brainwashing]] theory). [[User:Andries|Andries]] 20:39, 14 June 2006 (UTC)

The .44 Magnum was an immediate success, and the direct descendants of the [[S&W Model 29]] and the .44 Magnum Ruger Blackhawks are still in production, and have been joined by numerous other makes and models of .44 Magnum revolvers, and even a few [[semi-automatic]] [[pistol]]s, such as the [[Desert Eagle]]. While modern steels and manufacturing techniques have allowed even stronger cylinders, leading to larger and more powerful cartridges such as the [[.454 Casull]], and [[.480 Ruger]], in revolvers the same size as a .44 Magnum, the .44 Magnum is still considered a top choice today. In [[2006]], to commemorate the 50th anniversary of the .44 Magnum Blackhawk, Ruger introduced a special 50th anniversary Blackhawk revolver, in the original .44 Magnum "Flattop" style.

Also I think that the classification of a whole website authored by many authors (incl. me) with widely divergent viewpoints on the matter as "anti-cult" would always be a gross simplification. It is possible to say that a particular article on that website is either anti-cult or not ant-cult, but it is wrong to make generalization about the website that is compiled from so many sources. [[User:Andries|Andries]] 21:21, 14 June 2006 (UTC)

==Technical specifications==

:You're right, I just briefly glanced at the site. Still, that particular article has a different standard for sources than just a reliable source. [[User:Gimmetrow|Gimmetrow]] 21:24, 14 June 2006 (UTC)

The .44 Magnum delivers a large, heavy bullet with high velocity for a handgun. In its full-powered form, it produces too much recoil and muzzle blast to be suitable for a police weapon, and is likely not very suitable for shooters of smaller build or with small hands.

::Sorry, what do you mean? Are you saying that for the article [[list of groups referred to as cults]] reliable source are not sufficient for inclusion? [[User:Andries|Andries]] 21:27, 14 June 2006 (UTC)

:::Yes, the standard is basically mainstream media or journal - sources which go through fairly good fact-checking, so the statements do not represent a single person unchecked. Scholarly book should be fine. [[User:Gimmetrow|Gimmetrow]] 21:33, 14 June 2006 (UTC)

::::But I provided a quote from a scholarly source. The scholarly source by the way is lousy. [[User:Andries|Andries]] 21:40, 14 June 2006 (UTC)

Some gun styles are more comfortable to use when shooting this caliber. [[Single-action]] [[revolver]]s, with their rounded grips, tend to pivot upward into the web of skin between the thumb and forefinger when being fired, which can cause injury if not guarded against. [[Double-action]] revolvers, as the Anaconda in the photo, have a shoulder on top of the grip that helps prevent such pivoting and a shorter hammer spur. In any case, barrel porting and longer and heavier barrels help hold the gun down when being fired.

::::Here is a good review by Brian Steel of Chryssides book entry on [[Sathya Sai Baba]][http://bdsteel.tripod.com/More/sbresearchbib1.htm]

:::::"The section dealing with SSB shows signs of hasty composition: basic factual errors and uncritical quotes or paraphrases of the sort of official handout material issued by SSB Centres and the standard hagiographies of SSB.

:::::Chryssides' sparse Bibliography quotes a few hagiographies, including one by a local devotee, but does not offer readers the stimulation of previous academic studies on SSB like those of White, Swallow or Babb nor, more seriously, does it acknowledge the existence of his transatlantic colleague Beyerstein's 1993 scholarly critique of the paranormal claims of SSB.

<br style="clear:both;" />

:::::Here are a few examples of misleading or incorrect statements in this article: Statements like "Sai Baba is reckoned to be an incarnation of a previous holy man" (p. 180), although common in work on SSB, show a basic lack of familiarity with SSB's Discourses, since it was SSB himself who claimed this (and much more) at the beginning of his Mission, insistently and frequently; his devotees believed him.

===Dual use of the .44 magnum===

:::::Similarly, "Devotees sometimes regard Sai Baba's life as falling into three stages ..." fails to acknowledge the fact that the origin of this belief comes from a well-publicised Discourse by SSB himself. Also, although Dr. Chryssides briefly acknowledges that SSB has been criticised by the Indian Rationalists as a "spurious miracle worker", the following wording seems to endorse one type of alleged miracle: "Sathya Sai Baba can materialize the sacred lingam from his mouth." (p. 184) The conclusion that SSB "has lived true to his teachings" also seems out of place in an impartial presentation aimed at university students and others."

[[Image:44-right-side.jpg|thumb|305px|[[Marlin Model 1894]] rifle in .44 Magnum]]

The dual-use concept has been popular since the Old West with cartridges like the 44-40 Winchester, whose "High-Speed" loadings were a sort of precursor to the .44 Magnum. Other dual-use rounds were the 32-20 Winchester, the 38-40 Winchester, and the more recent .357 Magnum.

From the start, the .44 Magnum handguns were designed to tolerate the high pressures this cartridge produces. Some past dual-use handgun/rifle cartridges, like the 44-40 Winchester, gave their manufacturers trouble and occasional lawsuits when people loaded the "High-Speed" versions designed for rifles into handguns.

:::::All these blemishes, and the extraordinary 'howler' that "He no longer gives discourses" appear to be the result of insufficiently wide reading about SSB. But it is also interesting to read in the Acknowledgement (p. vii): "Thanks are due to students and staff at the University of Wolverhampton" and for updated information from several students "while studying the module on New Religious Movements" which "helped to stimulate ideas."

::::[[User:Andries|Andries]]

This was one of the reasons why the .44 Magnum casing was lengthened so it would not chamber in .44 Special revolvers. Some high-quality .44 Special weapons could accept the high pressures of the new cartridge, but other older guns would be damaged or destroyed. The lengthened cartridge avoided this issue.

== [[WP:IFD]] ==

You're welcome. Probably the first time I've [http://en.wikipedia.org/w/index.php?title=Image_talk%3AZen_motto.jpg&diff=58883250&oldid=58881998 been thanked] for closing an [[WP:IFD]] day. [[User:Jkelly|Jkelly]] 04:01, 16 June 2006 (UTC)

As a rifle or carbine cartridge the .44 Magnum is reasonably powerful yet compact and not bulky, and far better on deer and other big game than the [[.357 Magnum]]. The [[Marlin Model 1894]] is currently available in this caliber. However, the .357, also available in the Marlin carbine, is said by some to be more versatile as it covers small and medium game better and has less recoil.

== Pictures ==

Dear Gimmetrow,

===Suitable game===

"You have uploaded a few pictures saying you are the creator of them. Were you really at Bishop Thuc's Mass in 1982, and also at that traditionalist ordination listed as 2002?" I have edited those photographs, yes. I was not there. But I have them from non-copyrighted private photographs in my possession. So I can place them online. There is no copyright attached to them.

It was and still remains a very fine and popular short-range deer, black bear, wild pig and other North American big game cartridge, but it is on the light side for elk or moose, and adequate against a brown bear only with precise shot placement. It is easy to reload, very accurate, enjoyable to shoot if one can tolerate the recoil, and universally available in the United States.

This cartridge has a natural home in single action revolvers like the Ruger Super Blackhawk and some autoloading handguns like the [[Desert Eagle]]. The single-action designs tend to "rear up" when fired and tame the recoil a great deal, while the gas system of the autoloading weapons absorbs and buffers recoil significantly. Double action revolvers tend to transmit more recoil to the shooter's arm, causing it to be perceived as more harsh.

"Also, the Roman Catholic Church article is about the Church as a whole. The particular ordination picture looks nice and has a place somewhere (if it's yours to give), but it does not represent very well the face of the Church today. I don't push to have Eastern Catholic pictures there."

===Range===

The picture was taken at the Abbey of Fontgombault, an Abbey, which the then Joseph Cardinal Ratzinger called "the future of the Church". It's an abbey of Papal Right directly under the Holy See. It yearly hosts many liturgical conferences. It uses the revised 1965 (not-1970 Novus Ordo) Tridentine rite. If you delete áll references to "the Church of yesterday", you may as well delete the pic of St. Peter's Basilica. It was built before the Council, you know. The Church today is the same as the Church of yesterday. No, Eastern Catholic pics have no direct link, but I did not put the image there to stress "traditionalism", but merely because it is a reverend ordination ceremony which fits into the article. It's the centre of the Roman Catholic Church happening there. So no, I beg you not to remove it. The only reason to you for doing so, seems to be unease with "traditionalist" pictures or a Roman fiddleback chasuble. Ordination fits into the article. And that's it. I do not allow for removal for a non-reason.

The .44 Magnum is a splendid short-range big game cartridge in a various short, handy rifles, especially in heavy brush or timber, out to about 150 meters. Past that, the trajectory is too steep for easy hits on game, as the short, fat bullets have poor aerodynamic shape.

Still, many shooters like it as they can thus have a rifle and a handgun in the same cartridge, making logistics easier. It is popular in rifles within these limitations for big game. It will also work well for coyotes and animals in that class, though it is rather expensive for that purpose versus lesser cartridges.

Kind regards.[[User:Smith2006|Smith2006]] 14:32, 20 June 2006 (UTC)

::You say you have taken offense from my post about the pictures? What part do you find offensive? Your own entry at my talk site made me understand, that you think the Abbey of Fontgombault is not part of the "Church of today", but merely of [my] "brand". How so? I do not remember Benedict XVI saying that about Fontgombault and its ordinations. Must a picture convey the "face of the Church of today"? Should we post a photo of a clown mass? Or of clerical abuse caught in the act? The picture conveys the image of the objective Roman Catholic Church of all days. Not of today, not of yesterday, but the Church as it ís. The Church and its "face" is not private property. I did not mean to criticize you personally, I merely wrote what I felt you were saying, that is: that Fontgombault and "traditionalist" fiddbleback pictures are out of touch with the "Church of today".[[User:Smith2006|Smith2006]] 15:03, 20 June 2006 (UTC)

:::Yes, a picture of an Eastern rite baptisme applies also to an article on baptism. There is no problem with that. And Fontgombault is in the Latin rite Catholic Church. Note that.[[User:Smith2006|Smith2006]] 19:50, 20 June 2006 (UTC)

::::A final note: priestly ordination is part of the hierarchy of the Church, the ordaining bishop is an old French diocesan bishop, Fontgombault is under protection of the Holy See, promises liturgical renewal, and is representative and normative according to the words of Cardinal Ratzinger. So let's not dispute it further on. It's fitting in the subarticle of the main article Roman Catholic Church. Otherwise we could eliminate Mass pictures, and pictures of the assumption too. Couldn't we? After all: it's Baroque art, why not frescos or Gothical art, which is more like English see mainline architecture of the Roman Catholic Church. I opt to leave the ordination pic in RC Church article.[[User:Smith2006|Smith2006]] 20:17, 20 June 2006 (UTC)

Many handloaders will load lighter than factory loadings for other purposes and for target shooting.

Since the History section has been hived off to another article, the pictures you mentioned to me (perhaps two, rather than three) are, to my mind, as out of place in the article as pictures of a paddle-wheel boat and a Pony Express rider would be in an article on the present-day United States of America. Besides, the picture of a 1962 Mass in St Peter's has much less to do with the Second Vatican Council, which it is supposed to illustrate, than the picture it replaced, and seems to have been put in this article largely to direct attention to the huge version of the same picture that has been placed in [[Pontifical High Mass]]. [[User:Lima|Lima]] 07:15, 21 June 2006 (UTC)

==.44 Magnum in popular culture==

I forgot about the Bohermeen picture, thinking it wasn't one of the Smith2006 insertions. You are even more right than I first thought. As for the John XXIII picture, it certainly doesn't fit as an illustration of Scripture, is inferior as an illustration of the Second Vatican Council to a picture of the Council in session, and indeed seems to fit nowhere at all in the Roman Catholic Church article. On the other hand, it is decidedly appropriate to the Pontifical High Mass article, which has a section on Papal Masses of the past, though its size is just as decidedly out of proportion there and for that reason hurts aesthetically. I may therefore get around to learning from your example how to "thumb" it. Smith 2006 and some others may find this hard to believe, but I do try (by no means always successfully) to limit my editing to what I see as matters of substance. So I do not intend to take any initiative with regard to these anachronistic pictures. I leave it to you or others to do something, but, if you do move, you can be sure of my support. [[User:Lima|Lima]] 14:46, 21 June 2006 (UTC)

This cartridge was made notorious through its supposed use by the "[[Harry Callahan (fictional character)|Dirty Harry]]" character in the [[Clint Eastwood]] [[Dirty Harry|film of the same name]]. However, it was not then and is not now "the most powerful handgun [cartridge] in the world." Nor is it in any realistic sense a practical police cartridge, though some persons do favor it for personal protection purposes. In the film ''[[Magnum Force]]'', [[Harry Callahan (fictional character)|"Dirty" Harry Callahan]] admits to using light .44 Special loads, due to their reduced recoil, even though his gun can handle magnum loads.

It has been said the .44 Magnum was not even used by [[Clint Eastwood]] when filming. The actual gun used was reportedly either the [[Smith & Wesson]] Model 57 in [[.41 Magnum]] or the Model 25 in [[.45 Colt]], due to the unavailability of the S&W Model 29 at the S&W factory.

[[Tridentine]] is not on my watchlist. I agree fully it should be a disambiguation page in the form your suggest. [[User:Lima|Lima]] 18:13, 21 June 2006 (UTC)

[[Travis Bickle]] used the .44 magnum cartridge in the 1976 film [[Taxi Driver]] to dispatch the less desirables of New York. Upon purchasing this revolver, the salesman states that "It'll stop a car at 100 yards, put a round right through the engine block." Obviously, this is not true. Large caliber, high velocity rifle rounds are capable of penetrating such thick metal as is present in an automobile's engine block, but not a far less powerful pistol round such as the .44 magnum. This is just another example of the many popular culture descriptions of this cartridge that highly overstate its power.

I must apologize, not for the first time, to Gimmetrow for not having taken his observations seriously enough. I really am sorry, and have no sufficient excuse. The candles he refers to, and to see which I inexcusably failed to take the trouble to look again at the picture, are certainly the candles that used to be put out for Benediction or for the Quarant'Ore (Forty Hours) devotion.

On the other hand, the girls are not wearing a mantilla. Irish women wore hats to Mass, not mantillas, which they looked on as a Spanish custom and would sometimes bring back from a visit to Spain as a curiosity. (The mantillas that I saw brought back were always black, not white, and, if I remember right, shorter than those on the girls in the picture.) So who are the girls? Members of some sodality, like the Children of Mary? I confess I have nothing concrete to propose. Were they perhaps dressed like that for a Eucharistic Procession to follow the Mass? I no longer hold to my previous hypothesis that it is a Confirmation Mass.

The two candlesticks for seven candles each are indeed yet another indication that this Mass was no ordinary 1950s Mass, and indeed that, even with such a plentiful supply of priests, Catholics in Ireland hardly ever experienced a High Mass. [[User:Lima|Lima]] 18:45, 26 June 2006 (UTC)

== Monastic vows ==

Well then the article on monastic vows needs to be severely rewritten, because it is 100 percent wrong.

The "monastic vows" in the Western Church are obedience, stability, and conversion of life --- Rule of St. Benedict, 500s. the P/V/C triad comes with the friars, OFM and OP, in the 12th and 13th centuries. The Jesuits are the opposite of a monastic order, so their inclusion in the article is ridiculous.[[User:HarvardOxon|HarvardOxon]] 05:02, 21 June 2006 (UTC)

: Yes, the monastic vow article is off. It doesn't even mention stability. As for monsignor, it's not my article, it just deals with all the types of monsignor. In both cases you linked to a redirect. [[User:Gimmetrow|Gimmetrow]] 05:12, 21 June 2006 (UTC)

=== Heraldry ===

based on the changes you made, can you please cite me a case of a bishop whose arms is impaled with that of his diocese if he isn't ordinary? So what's the "especially"? Can you cite me the arms of a bishop of a diocese whose arms incorporate "elements" of the diocesan artms, but isn't impaled, even if its the first diocese of which he's ordinary? Can you cite me the arms of a bishop who carries over impalements from old diocese to new ones, with quarterings of escutcheons? I know most of the arms of most bishops in North America in the catholic church, and at least among them, I can't think of a single example for which the change you made is correct. And how does adding "left" for "dexter" clarify anything? If a person knows heraldry, they know what side dexter is. If they don't, is it not more confusing to say 'left' when dexter means "right"? And if the change is going to be made, then shouldn't it read as the readers left, the shield's own right? Of course, I won't make any changes without first apparently first getting your permission and having a discussion about all of this. [[User:HarvardOxon|HarvardOxon]] 05:57, 23 June 2006 (UTC)

=== Vicar general ===

No, coadjutors are not "even" vicars episcopal (who are called, as far as I have ever encountered, anywhere, in English, episcopal vicars). Coadjutor bishops are always vicars general, by law -- it defeats the whole idea of a coadjutor if he isn't. Again, far be it from me to actually make the correction though.[[User:HarvardOxon|HarvardOxon]] 06:06, 23 June 2006 (UTC)

: Please [[WP:DICK|have a little respect]] for previous editors. The "even a coadjutor" for "episcopal vicar" was there before. I don't know about it. However, it is within his freedom of the diocesan not to appoint a coadjutor to vicar general so he could conceivably do this. As for the citations of arms, 1) I'm still writing the text, I'm not going to fuss about every ref right now (though it already has more citations than many articles), 2) I know of examples for the variations I intend to mention, including escutcheons, but 3) I didn't intend to say that impalements of former dioceses remain in new assignments; I can't think of an example of that. If you think the text says that, then suggest some alternate wording. [[User:Gimmetrow|Gimmetrow]] 14:37, 23 June 2006 (UTC)

=== Coadjutor/VG ===

Pardon me, but how do you square what you said with Canon 406? "Can. 406 §1 The coadjutor Bishop, and likewise the auxiliary Bishop mentioned in can. 403 §2, is to be appointed a Vicar general by the diocesan Bishop." The auxiliary mentioned is not a regular auxiliary, by the way (who is to be appointed an episcopal vicar) but an auxiliary with a special mandate.

I have great respect for other editors, but an editor has to have some true expertise in what they are editing in order to be credible. Wiki does not ask for or rely on credentials, but when people with degrees in Ecclesiastical History, Theology and Canon Law say one thing, and somebody else comes along contradicting all of that with erroneous information, it hard not to become a little impatient.[[User:HarvardOxon|HarvardOxon]] 21:08, 23 June 2006 (UTC)

: Again, I didn't write that text about episcopal vicars, yet you complained to me about it. I bow to your superiour knowledge. [[User:Gimmetrow|Gimmetrow]] 23:32, 23 June 2006 (UTC)

=== Hierarchy ===

How does one come to the conclusion that Eastern churches don't have a sense of hierarchy?? Yes, the title of archbishop does not have the same legal connotation in the Greek Orthodox Church in Greece that it does in the Western Church,but that doesn't mean it has none, and a metropolitan's title is not some acknowledgement of his personal service -- a metropolitante certainly does have jurisdictional functions over the eparchies connected with the metropolitan see, as a patriarch has jurisdictions over exarchates and metropolitanates.[[User:HarvardOxon|HarvardOxon]] 04:44, 24 June 2006 (UTC)

== Eucharistic fast ==

Sincere thanks for the correction. [[User:Lima|Lima]] 15:45, 24 June 2006 (UTC)

== Heads up ==

You may be interested in this: [[Wikipedia:Categories_for_deletion/Log/2006_June_26#Category:Cult_leaders]] [[User:Jossi|≈ jossi ≈ ]] <small>[[User_talk:Jossi|t]] &bull; [[Special:Emailuser/Jossi|@]]</small> 17:28, 26 June 2006 (UTC)

== Religious denomination ==

Hi Gimmetrow.

Could you have a look at the Religious denomination article, specifically:

"A religious denomination, (also simply denomination) is a large, long-established subgroup within a religion that has existed for many years. However, in Islam such subgroups are referred to as "sects", not denominations."

In your opinion, do you genuinely believe the intention of the Commonwealth Year Book was to imply that Sunni Islam was a cult? {{unsigned|80.189.218.168}}

: No, not with the negative connotations of "cult." However, the list in question does not assert any negative connotations, merely that the word "cult" (or British "sect") has been applied to the group. [[User:Gimmetrow|Gimmetrow]] 18:20, 26 June 2006 (UTC)

== Thanks ==

Thanks for the word, Gimmetrow. I realize I have been getting far to angry on WP and am going to make every effort to reform. Went to confession today, and am feeling much better! Thanks again for your note to me and for your note on the CfD page. Have a good evening. Sorry for being annoying. --[[User:Vaquero100|Vaquero100]] 02:16, 29 June 2006 (UTC)

::Hilarious!! Actually, all of those links were great! Also noticed the "etymology" of your username. Very clever. Have a good night.

::I did not know that. Thanks again. --[[User:Vaquero100|Vaquero100]] 23:31, 29 June 2006 (UTC)

What concerns me now, Gimmetrow, is that no one is going to follow the link. I think I have a well-reasoned and air-tight argument that has been honed by months of debate. People have to read it to have half a chance of bracketing their own biases (which are very very strong, I might ad). --[[User:Vaquero100|Vaquero100]] 23:41, 29 June 2006 (UTC)

== Vandalism reverts ==

Your help reverting vandalism on Wikipedia is greatly appreciated, but please remember to warn the vandal with the appropriate [[Wikipedia:Template_messages/User_talk_namespace#Grid_of_warnings|warning template]] (usually <nowiki>{{</nowiki>[[Template:Test1|subst:test1]]<nowiki>}}</nowiki>, though to <nowiki>{{</nowiki>[[Template:Test4|subst:test4]]<nowiki>}}</nowiki>. This ensures the vandal knows he/she is being watched and administratos will not block repeat vandals unless they've been warned. Just a heads up. Thanks! -- [[User:Steel359|Steel]] 19:06, 1 July 2006 (UTC)

== Canon law ==

Thanks for the friendly and civil note. I moved that particular article because the move I was reverting was done by Vaquero100 who was moving pages without concensus or discussion. I've commented on the talk page. If someone is willing to include the other types of Catholicism in the article, I would be happy to endorse a move. - [[User:MacGyverMagic|Mgm]]|[[User talk:MacGyverMagic|^(talk)]] 16:39, 5 July 2006 (UTC)

*I see a more complete article already exists at [[Canon law]]. Could you please point out for your reasoning for wanting to move it from "Roman Catholic Church" to "Catholic Church". Would a simple redirect like the one at [[Catholic Church]] be acceptable? I have no personal stake in this naming dispute, I just want to find a title everyone can be happy with to stop this argument in the bud. I appreciate your willigness to discuss. [[User:MacGyverMagic|Mgm]]|[[User talk:MacGyverMagic|^(talk)]] 17:01, 5 July 2006 (UTC)

*Vaquero100 made moves despite being told not to and totally ignored requests on his talk page, that's why I reverted his move. I had no knowledge of the article's history and I probably shouldn't have removed that redirect. If one is in place, no matter what name is used, it will redirect to whereever the article is located. I'll give the history a look to see what its original title was and get back to you. - [[User:MacGyverMagic|Mgm]]|[[User talk:MacGyverMagic|^(talk)]] 17:55, 5 July 2006 (UTC)

*You are right about the article's initial title, but unfortunately that doesn't help much because it was originated by Vaquero100. So giving it that name would be part of his POV crusade to begin with. Could you please share your personal reasons for using the initial title and possibly point me to any discussion that has gone one with regard to the naming dispute in general and this article in particular. - [[User:MacGyverMagic|Mgm]]|[[User talk:MacGyverMagic|^(talk)]] 18:01, 5 July 2006 (UTC)

*I reverted my move for now. To avoid the whole naming dispute and unneccesary modifiers, how about calling it [[Catholic canon law]]? - [[User:MacGyverMagic|Mgm]]|[[User talk:MacGyverMagic|^(talk)]] 20:24, 5 July 2006 (UTC)

*It's probably gonna be caught up in that naming debate again anyway, but any naming that gets rid of unneeded modifiers is better than it's current one. I support your suggestion over the current title. - [[User:MacGyverMagic|Mgm]]|[[User talk:MacGyverMagic|^(talk)]] 21:47, 5 July 2006 (UTC)

*I will support any name that ends the revert/naming war. Perhaps you could start a centralized discussion to hammer out some concensus with some Wikipedians that aren't involved in the issue. Just have two people provide the arguments for both sides and see what other people think. Right now I support your rename to get rid of those ghastly brackets. - [[User:MacGyverMagic|Mgm]]|[[User talk:MacGyverMagic|^(talk)]] 22:00, 5 July 2006 (UTC)

*I wasn't really aiming for new editors. I was hoping to get the input from seasoned editors who know naming conventions but who are impartial to the issue itself. I personally don't mind if you move it, but you might want to announce to avoid any problems with other people. -- [[User:MacGyverMagic|Mgm]]|[[User talk:MacGyverMagic|^(talk)]] 22:39, 5 July 2006 (UTC)

*New editors also think it's okay to include copyrighted material. I'm just saying that we shouldn't have people who are not fully informed make such decision. I would put the discussion at an appropriate talk page and leave notes at the [[WP:VP|village pump]] and [[Wikipedia:Centralized discussion]]. - [[User:MacGyverMagic|Mgm]]|[[User talk:MacGyverMagic|^(talk)]] 04:43, 6 July 2006 (UTC)

==Thanks, again.==

Gimmetrow, thanks for the advice to "take a breath." I am way beyond my frustration point with people who don't know what they are talking about or who just want to assert their POV. I need a few days away from this thing. MGM blocked me for 24 hours yesterday. I was the best thing for me. I am going to limit my activity on here for a while. Thanks again, friend, for hanging in there and keeping a cool head. [[User:Vaquero100|Vaquero100]] 23:54, 5 July 2006 (UTC)

== Brackets ==

Generally speaking, brackets should only be used when there's no other alternative to distinguish to similar titles. The renaming you suggested disambiguated the page without using brackets. I would consider it part of the policy to give the page the most logical name. -- [[User:MacGyverMagic|Mgm]]|[[User talk:MacGyverMagic|^(talk)]] 19:48, 6 July 2006 (UTC)

== Inertia ==

Inertia isn't a good reason to continue doing something wrong. It's actually a reason to break the cycle and stop the bad thing now, because the longer you wait, the harder it ends up being to stop. --[[User:Cyde|<span style="color:#ff66ff;cursor:w-resize;">'''Cyde↔Weys'''</span>]] 21:40, 8 July 2006 (UTC)

== Catholic Cults ==

I apologise for upsetting you in the matter of Catholic Cults. I'm not trying to be antagonistic towards you personally. I really do believe that these groups belong on the list and that they by definition must be groups. And I'm tempted to put the cult of bread on there as well. Though I'm not sure if they're using it as a hyperbole or an actual devotional practice. I do not believe that this list includes only groups popularily thought of as cults. Unless the filter is more specific it must include minor devotions as well. And you'll find my reasoning on the talk page for the list.

However. I would like to ask you, emphasising that I respect your good faith, could your edits regarding Catholic subjects be making you more sensitive to their inclusion on the list? Even subconsciously? Please don't be offended by my question. I have the greatest respect for your edits and I'm choosing to do this on your talk page to be sure not to bias the conversation there. I would be interested in your answer but. [[User:Cairoi|cairoi]] 18:34, 12 July 2006 (UTC)

::Thanks for your troth the Gimmetrow. I understand how to someone close it might feel like an abstract set of concepts but it is a system of religious devotion not universally practiced among all catholics. So there is a group definable by their practice of the devotion. I quote the M-W.com definition of a "cult: a system of religious beliefs and ritual; also : its body of adherents." Therefore The cult of the Virgin Mary refers to the system of beliefs and ritual and the body of it's adherents. A body of adherents qualifies as a group in my books. [[User:Cairoi|cairoi]] 19:13, 12 July 2006 (UTC)

== Dynabars.js (from [[MediaWiki talk:monobook.js]]) ==

Hee, sorry for not getting back to you sooner. I've played with the dynabars code a bit at work (''intranet, no direct link, sorry. :('' ) and the new version is quite a bit faster, though quite honestly I haven't used it terribly much. The big improvement that I've noticed is in the responsiveness (my work machine is sloooow!), though quite honestly I haven't used many dynamic bars on one page. Have you considered writing a "loading test" page where we could time tweaks to the code? Just some thoughts. :)

[[User:207.145.133.34|207.145.133.34]] 19:39, 16 July 2006 (UTC) (Kylu@Work) (Yes, this really was me!) <b><i><font color="#FF00FF">~Kylu ([[User:Kylu|u]]|[[User talk:Kylu|t]]) </font></i></b> 06:46, 17 July 2006 (UTC)

== Definition of a Group ==

As we seem to have to come to an impass on the [[List of Groups Referred to as Cults]], I'd like to respectfully say I appreciate your arguments. As requests for comment on the discussion page have had no results. Do you have a suggestion on how you'd like to proceed? [[User:Cairoi|cairoi]] 22:44, 18 July 2006 (UTC)

:I apologise if focussing on different questions seemed like dirty debating. If I have a problem with the way you're leading again I'll write on your talk page first.

:I just feel strongly that that people get confused with the definitions of cult. The list ABSOLUTELY includes all definitions of cult until such time as the filter disallows them. And I feel that may be some of your problem with the inclusion of Catholic Cults. Correct me if I'm wrong but if one was to assume that this was a list of "Bad" cults then the Cult of Mary would not belong. But since this is a list of groups referred to as cults and if you can consider the Cult of Mary a group then it belongs.

:So, I'm saying that we need to talk about the definition of a group and not the Cult of Mary.

:Again, please forgive me. I was trying to focus not sway the debate. [[User:Cairoi|cairoi]] 15:16, 19 July 2006 (UTC)

::BTW, I'm completely open to including and excluding definitions in the filter. I'd actually like to see this list exclude referrences to cults as systems of worship and theological variants of established religions. I've had no success in adding this myself so feel free to introduce a "No theologically devotional" clause and I'll support it. [[User:Cairoi|cairoi]] 15:16, 19 July 2006 (UTC)

:::Please don't lose your patience now. We are so near to a real resolution to real problems which I know will satisfy both of our arguments. We have anew voice in Vaquero100 who is reasonned and accurate. He has summed up my own argument much better than anything I've written so far. I think it might be very close to your own argument. [[User:Cairoi|cairoi]] 17:47, 20 July 2006 (UTC)

::::Congratulatios, you've won. Though I believe we were both right, I'm not going to pursue it anymore. I'm also happy with the direction Milomedes is leading the group. I'm only sorry that you got so upset at the end. I hope there's no hard feelings. [[User:Cairoi|cairoi]] 14:21, 21 July 2006 (UTC)

== Thanks for the support! ==

{| style="border: 1px solid {{{border|#FF33CC}}}; background-color: {{{color|#ffddff}}};"

|rowspan="2" valign="top" | [[Image:Double tulip blue.jpg|100px]]

|rowspan="2" |

|style="font-size: x-large; padding: 0; vertical-align: bottom; height: 1.1em; color: #FF0099;" | '''Thanks for contributing to my successful [[Wikipedia:Requests for adminship/Kylu|<font color="#FF0099"> RfA!</font>]]'''

|-

|style="vertical-align: top; border-top: 1px solid #FF0099;" | To the people who have supported my request: I appreciate the show of confidence in me and I hope I live up to your expectations!<br />To the people who opposed the request: I'm certainly not ignoring the constructive criticism and advice you've offered. I thank you as well!<br /><b><font color="#FF0099">♥! <b><i><font color="#FF00FF">~Kylu ([[User:Kylu|u]]|[[User talk:Kylu|t]]) </font></i></b> 06:49, 19 July 2006 (UTC)

|}

:I'd use a dynabar in this just to make a point, but then nobody'd be able to use it... c.c <b><i><font color="#FF00FF">~Kylu ([[User:Kylu|u]]|[[User talk:Kylu|t]]) </font></i></b> 06:49, 19 July 2006 (UTC)

== Cult of Mary deletion war ==

I am on your side, our Lady's side, in this argument. I am not sure if the cult list was ever fit WP material, and a list that groups together devotion to St. Mary with the Branch Davidians is just nonsense.

However, I advise you to be patient and not pursue the delete war with cairoi. I think Milo's proposed rule change is a good way to advance the discussion and reach consensus for exclusion of traditional Catholic devotions from the list. Getting yourself blocked now will do nothing for our Lady's cause. Yours in Christ. -- [[User:Meyer|Meyer]] 01:40, 21 July 2006 (UTC)

==Invitation to join [[Wikipedia:WikiProject Eastern Orthodoxy]]==

Hi there! I've noticed that you've edited articles pertaining to the [[Eastern Orthodox Church]]. I wanted to extend an invitation to you to join the [[Wikipedia:WikiProject|WikiProject]] dedicated to organizing and improving articles on the subject, which can be found at: '''[[Wikipedia:WikiProject Eastern Orthodoxy|WikiProject Eastern Orthodoxy]]'''. This WikiProject was begun because a need was perceived to raise the level of quality of articles on Wikipedia which deal with the Eastern Orthodox Church.

You can find information on the [[Wikipedia:WikiProject Eastern Orthodoxy|project page]] about the WikiProject, as well as how to join and how to indicate that you are a member of the project. Additionally, you may be interested in helping out with our [[Wikipedia:WikiProject Eastern Orthodoxy/COTM|collaboration of the month]]. I hope you'll consider joining and thank you for your contributions thus far! &mdash;[[User:ASDamick|<font color="blue"><b><i>A.S. Damick</i></b></font>]] ^{[[User_talk:ASDamick|<font color="red">talk</font>]]} ^{[[Special:Contributions/ASDamick|<font color="black">contribs</font>]]} 18:08, 24 July 2006 (UTC)

== Subway vandal ==

At one point, I submitted a request for semi-protection for the affected articles (see [[Wikipedia:Requests for page protection#Six New York City Subway articles]]), which was denied. I also requested that the vandal's IP address be blocked yesterday, which it was (for 3 hours). I'm not sure what anyone will say about it, other than just revert everything. --[[User:Larry V|Larry&nbsp;V]]&nbsp;<small>([[User talk:Larry V|talk]]&nbsp;&#124;&nbsp;[[Special:Contributions/Larry V|contribs]])</small> 18:48, 26 July 2006 (UTC)

:Then it will have to be explained that this ceased to be a content dispute a long time ago. Content disputes involve some sort of discussion. It's just vandalism now. And I will be extremely angry if I am blocked for this, because my request to protect the pages was denied and I was simply told to keep reverting. --[[User:Larry V|Larry&nbsp;V]]&nbsp;<small>([[User talk:Larry V|talk]]&nbsp;&#124;&nbsp;[[Special:Contributions/Larry V|contribs]])</small> 19:00, 26 July 2006 (UTC)

::I'm going to submit another RFP for the affected articles. --[[User:Larry V|Larry&nbsp;V]]&nbsp;<small>([[User talk:Larry V|talk]]&nbsp;&#124;&nbsp;[[Special:Contributions/Larry V|contribs]])</small> 19:04, 26 July 2006 (UTC)

::: Next time he starts, I reccomend the following - 1. Make a page detailing your past attempts to stop him from vandalizing at [[User:Gimmetrow/SubwayVandal]] . 2. Tag his user-talk page with {{tl|bv}}. 3. Report him immediately to [[WP:AIV]], linking to your page with details of the interactions. [[User:Hipocrite|Hipocrite]] - [[User talk:Hipocrite|&laquo;<small>Talk</small>&raquo;]] 19:19, 26 July 2006 (UTC)

==Mward87==

I'm sorry that I've been reverting information on Jason Earle's article. It's just that the people who work on that article have come to a consent that he was born on 4/26/77 and we also have proof that he was born in '77. I'll stop, I was just trying to put up the right information. ([[User:Mward87|Mward87]] 18:38, 27 July 2006 (UTC))

:Well, that's because that ip was mine. I just forgot to log on. Well to me personally I would trust ancestry.com over tv.com. It is possible that the information could be corrupted or incorrect, but to me its more likely that tv.com is incorrect. That's my personal opinion. ([[User:Mward87|Mward87]] 18:50, 27 July 2006 (UTC))

:: That is interesting. I'm not sure on that case. Who was the celebrity? Well with Jason Earles birthday the birthday agrees with more websites than ones that contradict it. I've seen at least 4 or 5 other websites that give his birthday as 4/26/77. The only sites I have found that say 4/26/85 are tv.com and his resume in which he could have easily fudged his birthday to get more callbacks. I guess it depends on the certain situation. Where the 2 newspaper articles and the biography really realiable? ([[User:Mward87|Mward87]] 19:13, 27 July 2006 (UTC))

:::Yeah, I see where you are coming from. I googled Maria Shriver and on hollywood.com they list her being born on 11/6/55.( http://www.hollywood.com/celebs/detail/id/187566). It is possible that the public records can be incorrect, but there could also be two Maria Shrivers. When I searched for Jason Earles on http://www.familytreelegends.com/records/39461, there was only one Jason Earles listed with the birthdate 4/26/77, which agrees with almost all sites, except for tv.com and his resume. A possible scenario is that there might be two Maria Shrivers. ([[User:Mward87|Mward87]] 21:05, 27 July 2006 (UTC))

== Hiv ==

Fair enough, Gimmetrow. Was rather frustrated with earlier users reverts that I couldn't understand the reasoning for. Seemed NPOV to me as one can't really compare the anti hiv argument to creationism, flat-earthism, or many other lunacies. I admit I got a chuckle out of it. That said, your reversion was right for the reason you stated. I'll look for something, either tomorrow or next week, as I'm moving to Maryland on Sunday. {{unsigned|69.175.37.198}} 01:09, 28 July 2006 (UTC)

==Gay Kingdom==

Firstly, the comment I removed comprises irrelevant minutiae. Stating that the kingdom has issued stamps is informative, factual, NPOV - and verifiable in multiple sources - however the general reader really doesn't need to know what the group's ''intended'' stamp release policy is. Secondly it is not verifiable. And by that I mean it is not verifiable outside one (highly dubious) primary source, namely the Gay Kingdom's website. Wikipedia's [[WP:V|verifiability]] and [http://en.wikipedia.org/wiki/Wikipedia:Citing_sources citation] policies require that all assertions in all articles be verifiable in multiple non-primary sources. This one obviously isn't. --[[User:Centauri|Centauri]] 06:07, 29 July 2006 (UTC)

== [[Ecclesiastical heraldry]] ==

Hi,

I was going to suggest that you leave a note at [[Talk:Heraldry]] to try and attract more attention, but I see you've already done this, as well as go for the FAC. Glad to see you've had some feedback, I'll try to comment as well in the next couple of days. [[User:Dr pda|Dr pda]] 21:14, 29 July 2006 (UTC)

== So sorry to be interfering with YOUR article ==

The conclave that elected Adrian was convened on December 28, 1521. He was elected on January 9, 1522, in the eleventh scrutiny (the votes that put him over the top came by accession, not ballot). Adrian was Dutch, or German-speaking or something (there is no such "ethnicity" as "German"), but was in Spain, serving as viceroy of Charles V and was informed of his election on January 24 by private letter, and in March by actual delegation. He arrived in Rome on August 28. These are all well-documented, boiler-plate facts well known to any other professor of Church History. I don't understand why they are suddenly in dispute.

As far as Pope Joan, I would have thought that the Wikipedia article on [[Pope Joan]], with five books cited there (plus an additional one in the text) discrediting the legend as non-historical would be sufficient. As you rejected that as a cross-cite, I added the CE article directly, but apparently that is also of insufficient schoilarly quality for you.

I'm sorry that correcting the text interferes with YOUR process of researching YOUR own work in YOUR article, so that remove the fact-tag disrupts YOUR publication of YOUR research. I take it the proper way to proceed is to wait until you've learned enough Church History to straighten your own writing out and and wait for you to publish it in encyclopedia form...I guess this is supposed to be a spectator sport?[[User:HarvardOxon|HarvardOxon]] 06:05, 30 July 2006 (UTC)

Yes, Wikipedia is supposed to be "collaborative." That's why leaving messages whining that people have removed your fact tags because YOU haven't decided whether to accept a date nobody else has had problems with for 450 years seems "uncollaborative" to me. As for other female popes besides the alleged Joan, what are you talking about? One has to provide a cite proving there were no other alleged candidates for a female pope??? Why then no cite to prove there were no popes born and raised in Greenland? Who is even making the allegation that it needs to be answered?

You're unsure how to respond to me? What am I supposed to say to you? You message me to inform me that you tagged the 1522 date for Adrian because YOU think it may be 1521 -- huh? Then you announce to me that Adrian's accession was in January 1522, which it wasn't. CE cites are insuffcient for you, but you ignore elaborate articles already on Wikipedia, and I notice you quote as gospel in the heraldry article a priest in New Jersey whose claim to expertise is that he has a personal website (Heim is legit as a cite, but why this priest and not Deacon Patrick Sullivan, who actually designed the coats of arms for a large percentage of the existing US hierarchy?).[[User:HarvardOxon|HarvardOxon]] 13:16, 30 July 2006 (UTC)

== Christmas ==

Thanks for fixing my [[Christmas]] FAC.[[User:Kauffner|Kauffner]] 12:20, 30 July 2006 (UTC)

==Showing, Elevating and Heraldry==

Hi, Gimmetrow, thanks for the note. Regarding the rubrics, Lima has it backwards in interpretation. The rubric was always and is now "to show." The only way "to show" the host in the ancient rite was to elevate it over the head so the people behind you could see it. So, elevate is not the rubric in the old rite but is the required action. The rubric remains "to show" at least in my sacramentary (though this may change, I do not know). The fact that elevation is not required to show the host in the reformed rite led many liturgists and priests trained in the past 40 years to the interpretation that elevation is no longer necessary. This is why many priests no longer elevate the host, or at least not to the former degree. More traditional priests, following the examples of Pope John Paul II and Benedict XVI, have returned to the practice of high elevation (as well as some other Tridentine rubrics no longer in effect such as the sign of the cross at the absolution concluding the introductory penitential rite).

Wish I could help you on heraldry, I know nothing of it. Sorry. [[User:Vaquero100|Vaquero100]] 20:32, 31 July 2006 (UTC)

This may be helpful, from the BCL of the USCCB: The Elevations at Mass

"The Secretariat frequently receives inquiries

concerning the rubrics of the Missale Romanum,

editio typica tertia. Recently, we have received

several inquiries concerning the meaning and extent

of the various elevations of the chalice and paten at

Mass. There are four elevations which are called for

by the rubrics at Mass. At the preparation of the

gifts, the elements are '''“raised slightly above the

altar”''' (OM 23). At the Consecration, the

consecrated elements are '''“shown to the people”'''

(OM 90). During the Doxology, the chalice and

paten are '''“elevated”''' (OM 98). At the Ecce Agnus

Dei, the consecrated host over a paten or chalice is

'''“held before the people.”''' The differences in the rubrics

for each elevation are dictated by the

meaning and purpose of each elevation and should

be carefully respected."[[User:HarvardOxon|HarvardOxon]] 21:32, 31 July 2006 (UTC)

== Father Wach ==

This is the problem many have with "tradition-minded" clergy. I have known many...many!...and without judging each individual's sincerity, the vast majority strike me as fellows who have found a very...very!...comfortable living by tapping into quaintly generous wealthy traditionalists (why is it that turn-back-the-clock Latin Massers almost never volunteer to take over the near-abandonned parishes and schools of inner-city immigrant and black slum neighborhoods?), and/or as fellows who are closeted drag queens (no exaggeration, and I have no animosity toward gay men, but the thunder-and-brimstone Latinists also all seem completely obsessed with the laciest nightgowns of surplices), or guys who enjoy a sort of Dungeons-and-Dragons Medieval roleplaying game as their life (I have one friend who is an American priest, living in the US, who worked his butt of to get himself named an honorary canon of not one but two cathedrals, one in Poland and one in Italy -- there are no chapters of canons in any US cathedral, this does nothing to benefit his parishioners, but he insists on being called canon and flounces around in a rochet day and night).

Beware the academic who constantly reminds you to call him "doctor" or "professor," beware the Christian who spends more time thinking about himself than the poor, beware the Catholic who treats the liturgy as an angry crusade, and beware the priest who fights like hell to have people call him "monsignor."[[User:HarvardOxon|HarvardOxon]] 22:26, 31 July 2006 (UTC)

== Image:Vatican coa2.png ==

I see you removed my deletion tags on this image and replaced with NCT.

Will the wiki image be deleted? [[User_talk:Gimmetrow|''Gimmetrow'']] 21:16, 1 August 2006 (UTC)

:It won't be automatically deleted as the images are not identical. See [[WP:CSD#Images|criteria for speedy deletion (images)]]. You can, however, list it on [[WP:IFD]]. [[User:Stifle|Stifle]] ([[User talk:Stifle|talk]]) 22:38, 1 August 2006 (UTC)

==Putnam FAC==

# Comment - This was a very informative article, good writing style. However a few things:

* Remove spaces between punctuation and reference marks, see WP:FN

* Need a space after some refs before following sentence, a couple times in the lead, also near end of theory of meaning section.

* Fermat's Last Theorem - this article says solved in 1993, FLT article says 1995.

* Paragraph in Epistemology with "Your words": if this entire paragraph is a quote, indicate it as such. Otherwise, it needs some rewriting.

# I believe these issues can be addressed

I have addressed all of these issues, in any case. Could you please look over the revised version. Thank you.--[[User:Lacatosias|Francesco Franco aka Lacatosias]] 14:20, 2 August 2006 (UTC)

:Some have suggested that [[Aesthetics]] is close to ready for FAC, but I certainly can't put the kind of work into it that Lacatosias has into Putnam. It has some in-line references, but leaves most of that for the end references (which seems cleaner to me on a front-page style basic article, but I can't imagine that arguement flying). Further I suck at copy-editing, there are probably hordes of issues I'm not seeing. [[User:Bmorton3|Bmorton3]] 15:03, 3 August 2006 (UTC)

===exclusion===

Sorry I didn't mean to exclude you. Thanks for pointing this out[[User:Dbuckner|Dbuckner]] 14:47, 3 August 2006 (UTC)

=== Lacatosias =Synonyms==

*.44 Mag.

*.44 S&W Magnum

*.44 Remington Magnum

==Writings about the .44 Magnum==

I thought he had completed the work. Also good wikiquette would say that a comment in the summary like - beginning major rewrite would help give notice - in fact - decent edit summaries in general could have avoided this issue --<font color="#06C">[[User_talk:Trödel|Trödel]]</font> 17:19, 3 August 2006 (UTC)

* Barnes, Frank C. ''Cartridges of the world'', Chicago : Follett Pub. Co., 1980 - An excellent write up of the .44 Magnum can be found in this title.

==See also==

== [[Papal conclave]] ==

*[[List of firearms]]

*[[List of handgun cartridges]]

*[[List of rifle cartridges]]

*[[Colt Anaconda]] [[Revolver]]

*[[Marlin Model 1894]] [[Rifle]]

*[[Ruger Redhawk]] [[Revolver]]

*[[S&W Model 29|Smith & Wesson Model 29]] [[Revolver]]

*[[Taurus Raging Bull]] [[Revolver]]

==References==

Think you're going to be able to put any more work into this one? {{unsigned|Marskell}} 13:31, 6 August 2006

<references />

: When I can, yes. [[User_talk:Gimmetrow|''Gimmetrow'']] 17:32, 6 August 2006 (UTC)

::I struck my remove, since there is still interest. I didn't know what you meant by this? ''Sandy, not all wikiwork involves saved edits.'' ?? [[User:SandyGeorgia|Sandy]] 23:26, 7 August 2006 (UTC)

[[Category:Pistol and rifle cartridges|44 Magnum]]

== Image ==

[[de:.44 Magnum]]

The [[:Image:Priestly ordination.jpg]] has been clarified by me. You can use it freely (for objective articles that is.... :-)... ).[[User:Smith2006|Smith2006]] 10:46, 8 August 2006 (UTC)

[[fr:.44 Magnum]]

[[nl:.44 Magnum]]