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| caption = The [[Lydenburg Heads]] used in the rituals of the Bantu-speaking people, in possible connection to Modimo
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'''Modimo''' (also spelt as '''Molimo''' in [[Sesotho orthography|Lesotho Sesotho]], and known as '''Mudzimu''' or '''Raluvhimba''' in [[Venda language|Tshivenda]]<ref>{{Cite book |last=Stayt |first=Hugh A |title=The Bavenda
== Meaning and origins ==
In Sotho-Tswana cultures, the concept of Modimo is deeply rooted in traditional religious beliefs. Modimo is often ascribed feats such as the creation of the universe and is considered the highest spiritual authority. There are various other names for Modimo such as '''Mmopi''', '''Tlatlamatjholo''' (or '''Tlatlamacholo''' or '''Hla-Hla Macholo'''), '''Ramasedi''' or '''Rammoloki''' or '''Raluvhimba'''. Modimo is often described as a genderless, formless, omnipresent and omnipotent maker. Modimo is the most supreme deity in a [[Pantheon (religion)|pantheon]] of different deities and [[Apotheosis|deified]] ancestors, or [[Badimo]], and mythological figures of the Sotho-Tswana people. There are various legends, stories and mythologies regarding Modimo amongst the Sotho-Tswana people.<ref>{{Cite web |title=Modimo and the Origin of Death |url=https://www.oxfordreference.com/display/10.1093/oi/authority.20110803100203655 |access-date=2024-03-06 |website=Oxford Reference |language=en }}</ref><ref>{{Cite journal |last=Mothoagae |first=Itumeleng Daniel |date=December 2014 |title=The gendered God in the Setswana Bible and the captivity of Modimo: Moffat and the translating of the Bible into Setswana |url=http://www.scielo.org.za/scielo.php?script=sci_abstract&pid=S1017-04992014000300011&lng=en&nrm=iso&tlng=en |journal=Studia Historiae Ecclesiasticae |volume=40 |issue=2 |pages=149–168 |issn=1017-0499}}</ref><ref>{{Cite book |last=Crisp |first=William |title=The Bechuana of South Africa
==Beliefs, mythologies and legends==
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