Priestly Code: Difference between revisions

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this fine article has only one reference. by any stretch inadequate
 
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{{Short description|Jewish body of laws}}
{{Kehuna and Kohanim}}
{{More citations needed|date=May 2025}}
The '''Priestly Code''' (in Hebrew '''''Torat Kohanim''''', תורת כהנים) is the name given, by academia,<ref>The book of Leviticus: composition and reception - Page 55 Rolf Rendtorff, Robert A. Kugler, Sarah Smith Bartel - 2003 "Research agrees that its relation to the "Priestly Code" is the central, literary historical problem of Leviticus. However, there are major differences when it comes to solving this problem."</ref> to the body of laws expressed in the [[Torah]] which do not form part of the [[Holiness Code]], the [[Covenant Code]], the [[Ritual Decalogue]], or the [[Ethical Decalogue]]. The Priestly Code constitutes the majority of [[Leviticus]], as well as some of the laws expressed in [[Book of Numbers|Numbers]]. The code forms a large portion, approximately one third, of the commandments of the Torah, and thus is a major source of [[Jewish law]].
 
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==Composition==
{{main|textualTextual criticism}}
It is evident that rules of priestly procedure must have accompanied the institution of the priesthood, and in the earliest of times, before writing was invented, these rules probably were transmitted orally. When writing was first employed in connection with them, it is likely that only some general directions, or some details deemed most important, were committed to writing. As time passed on the importance given to written law would lead the priesthood to commit more and more of the details to writing. Critical scholars assert that in addition to this, over time, variations of detail would develop, authority for which must be committed to writing, so that actual practise would become justified by law. One would, therefore, suppose beforehand that such a code would exhibit evidence of gradual growth.