Lies for the Liars and John Saltmarsh (priest): Difference between pages
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'''John Saltmarsh''' (born [[Yorkshire]], d. [[1647]]) was a radical English religious and controversial writer and preacher. He is considered one of the [[Seekers]]<ref>[http://www.exlibris.org/nonconform/engdis/seekers.html]</ref>. [[William Haller]] called him ''that strange genius, part poet and part whirling dervish''<ref>''The Rise of Puritanism'', p. 79.</ref>. In his time he was a renowned prophet<ref>[[Keith Thomas]], ''Religion and the Decline of Magic'', note on p. 164, and p. 177/</ref>.
He studied at [[Magdalene College, Cambridge]]. He became a parish priest at [[Heslerton]] in 1635, then [[Brasted]] in 1645<ref>''Concise Dictionary of National Biography''</ref>.
He was a chaplain in the army of [[Thomas Fairfax]]. From his deathbed, he rode from [[Ilford]] to [[Windsor]] to admonish Fairfax on backsliding<ref>[[Christopher Hill]], ''The World Turned Upside Down'', p. 70.</ref>.
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He argued strongly for [[religious toleration]] and [[liberty of conscience]]<ref>Nigel Smith, ''Literature and Revolution in England, 1640-1660'' (1994) p 123.</ref>. He considered that heaven on earth was possible. [[Samuel Rutherford]] accused Saltmarsh of [[antinomianism]]<ref>Hill, ''Liberty Against the Law'', p. 217, quoting ''Free Grace''.</ref>. Peter Toon writes<ref>[http://www.anglicanbooksrevitalized.us/Peter_Toons_Books_Online/History/hypercal1.htm]</ref>
{{cquote|Four of the most popular teachers of doctrinal antinomianism were John Saltmarsh, [[John Eaton]], [[Tobias Crisp]] and [[Robert Lancaster]]. They explained the [[free grace]] of God to the elect in such a way as to neglect the Biblical teaching that a Christian has certain responsibilities to God such as daily humbling for sin, daily prayer, continual trust in God and continual love to men. One of their favourite doctrines was [[eternal justification]], by which they meant that God not only elected the Church to salvation but actually justified the elect before they were born.}}
He believed in [[universal salvation]], and agreed with [[John Bunyan]] on the lack of necessity for [[baptism]]<ref>Hill, ''A Turbulent, Seditious and Factious People: John Bunyan and his Church'', p. 293.</ref> He also regarded observance of Sunday as the Sabbath as not required<ref>Hill, ''Society and Puritanism'', p. 205.</ref>
==Genre==▼
A controversy with [[Thomas Fuller]] brought forth his pamphlet ''Examinations''. Fuller
{{cquote|publicly and, for him, pretty sharply rebuked Milton’s anonymous tractate ''Of Reformation … in England''; was in his turn sharply taken to task by a Yorkshire puritan divine, John Saltmarsh; and was actually stopped (i. e. arrested) for a time by the Commons' orders, when proceeding to Oxford with a safe conduct from the Lords.<ref>[http://www.bartleby.com/217/1010.html]</ref>}}
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*''Poemata sacra'' (1636)
*''Holy Discoveries and Flames'' (1640)
*''Examinations, or, A discovery of some dangerous positions'' (1643)<ref>[http://www.worldcatlibraries.org/wcpa/top3mset/12067274]</ref>
*''A Peace but No Pacification'' (1643)
*''Free Grace'' (1645)
*''Dawnings of Light'' (1645)
*''Groanes for Liberty'' (1646)<ref>[http://www.ulib.iupui.edu/special/digproj/rarebooks/js.html] shows title page.</ref>
*''Reasons for Unitie, Peace, and Love'' (1646)
*''An End of One Controversie'' (1646)
*''The Smoke in the Temple'' (1646)
*''Sparkles of Glory'' (1647)
*''A Letter from the Army'' (1647)<ref>[http://www.ulib.iupui.edu/special/digproj/rarebooks/js2.html] shows title page.</ref>
*''Some Drops of the Viall'' (1648)
<references/>
==External link==
*{{de icon}} [http://bautz.de/bbkl/s/s1/saltmarsh_j.shtml BBK page]
{{DEFAULTSORT:Saltmarsh, John}}
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