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Sukyo Mahikari was established with the goal of enabling people to experience the existence of a higher dimension through the art of True Light. True Light (Mahikari), the Light of the Creator God, can, according to the Sukyo Mahikari organisation, be radiated from the hand by people who complete a three-day introductory course and receive a sacred locket. It claims the Light purifies the spirit, mind and body. This practice can be done anywhere and at any time and is the main activity at Sukyo Mahikari Centres throughout the world.
Sukyo Mahikari teaches that the universal principles (Sukyo) that people apply in their lives enables them to understand aspects of the unseen realm of spirit from their own experience. It claims the Light (Mahikari) enables them to efficaciously follow a God-centred, spiritual way of life. Sukyo Mahikari teaches that fundamental laws (similar to the law of gravity) were established at the foundation of the universe, and that they apply to each person irrespective of their faith or background.
Sukyo Mahikari claims to be, among other things, concerned with helping to establish a better world through improving the quality of life for all living creatures and all things. A fundamental viewpoint of the organisation is that the origin of the world is one; the origin of humankind is one; and the origin of all religions is one. Sukyo Mahikari seeks to transcend the limitations and divisions of traditional faiths and religions and invites everyone to worship the single origin of all religions in this holy twenty-first century.
Mr Kotama Okada established the Mahikari organisation in 1959. Beginning in Japan, he made it possible for hundreds of thousands of people throughout the world, irrespective of their religion, race or background, to radiate the Light of God from the hand and play an active role in affecting people's lifestyle, the environment and their countries. When he passed away in 1974, he was succeeded by his daughter, Keishu Okada, who is the present spiritual leader of Sukyo Mahikari [http://www.sunrisepress.com.au/pages/03masters.html (holy masters)].
European and African supporters of the organisation have presented some information on the following site:[http://www.sukyomahikarieurope.org/index.jsp Europe-Africa].
An Australian neuroscientist who has had thirty years experience with the Mahikari organisation, has presented the aims, practice and progress of Sukyo Mahikari in the book [http://www.sunrisepress.com.au Is the future in our hands?] Many people have reported increased understanding and personal improvement through Sukyo Mahikari - in medicine [http://sunrisepress.com.au/pages/06medicine.html (whole person medicine)], [http://www.mysukyomahikari.com/news.asp?id=9 (dentist)]; science [http://sunrisepress.com.au/pages/07science.html (future science)], [http://www.mysukyomahikari.com/news.asp?id=18 (scientist)]; education [http://sunrisepress.com.au/pages/08education.html (complete education)], [http://www.mysukyomahikari.com/news.asp?id=8 (teacher)]; business [http://sunrisepress.com.au/pages/09economics.html (economics)], [http://www.mysukyomahikari.com/news.asp?id=17 (businessman)]; and agriculture [http://sunrisepress.com.au/pages/10agriculture.html (agriculture)], [http://www.mysukyomahikari.com/news.asp?id=5 (farmer)].
Clearly, positive experiences of many people inspired through this organisation have been documented [http://www.mysukyomahikari.com/ (see other experiences)].
There are also many digruntled former members and accusations have been made for example of financial impropriety (deceptive use of $150 asked for introductory courses and pressure to pay montly fees) and 'brainwashing'. A link to a number of articles relating to [http://members.ozemail.com.au/~skyaxe/wareports.htm controversy regarding the sect]
According to some former members and media reports, the organisation has also been found to be dangerous by the Belgian parliament, and has been investigated by several other European nations.However, concerning these and other allegations, please see [http://www.mysukyomahikari.com/news.asp?id=13 allegations refuted]. For example, it has been alleged that Sukyo Mahikari is anti-Semitic, but this is not true [http://mhproj.blogspot.com/ (anti-Semitic?)].
Sukyo Mahikari is officially registered and recognised by the governments of dozens of countries throughout the world.
The Australian Broadcasting Corporation has featured Sukyo Mahikari in their Religion and Ethics radio program ‘Encounter’ [http://www.abc.net.au/religion/stories/s1203981.htm ABC Radio National].
Also, it was investigated by the 'West Australian' newspaper, with regards to the controversy of a former West Australian premier (Richard Court) and his family's revealed involvement with the organisation.
Sukyo Mahikari is a community organisation that cooperates with other organisations [http://iffact.tripod.com (Interfaith Forum National Multicultural Festival)] and individuals in community projects, and also states that it welcomes people from the community to participate in functions at its own centres. [http://www.communitiesonline.org.au/sukyomahikaricanberra/index.html (Canberra, Australia's Capital)].
The Sukyo Mahikari organisation questions the accuracy and validity of most of the following statements.
The notion of transmitting light from the hands can be found in many new age relegions. In ''Ōmoto'' sect there is a belief in ''Shinki/Reiki'' (Divine spirit). In ''Sekai Kyūseikyō'', light is given via ''jōrei'' (spirit cleaning). The founder was undoubtedly influenced by these old sects. ''SM'' believes that Su god (The highest deity) revealed first the ''manate'' (purification by laying of hands), as was performed for example by Jesus or Buddha, and later ''maibuki'' (purification by breath) and finally ''mahikari'' (Divine light), which makes it superior to the early versions.
The teachings of ''SM'' (Sukyo Mahikari) is presented in a three day seminar course (Kenshu), and in three levels for an ordinary person, the primary, intermedite and the advanced. A fourth type of Kenshu is also said to exist. Most of the teachings given in these three courses is said to increase in their nationalistic content, including that the Christ died in Japan (Ref Mahikari: Thank God for the Answers at Last by Dr A.K.Tebecis, the now deleted section in the old edition) that the Emperor of Japan is to rule the world ultimately (Ref: Kami Muki Sanji, p. 485. Japanese only edition and Mahikari Advanced Kenshu Reference Textbook. 1989 Chapter 7),and that all languages on earth stems from the Japanese language (kamiyomoji).
Also refer to P Knecht - Japanese Journal of Religious Studies, 1995.
''SM'' also believes that pyramids in Egypt are divine testimonies built to commemorate the stem family in Japan as revealed by the kotodama (Spirit of the word) of pyramid, ''piramido'', which should be written with the characters "sun-coming-spirit-hall."
The teachings are said to be delivered according to the teaching of the "rising sun" where subjects are to be exposed to "higher truths" in a subtle manner. It is said that "hidden" teachings are usually given via ministers in the "dojo" (A ''SM'' temple) and could be very frightening and terrifying, though this is never explicitly mention in their pamphlets or brochures for obvious reasons (for example, one should stricty admonish their children or even the female partner, maybe even using force!).
''SM'' promotes the idea of a Japan that has a history that can be traced to the paleolitic period (1.2 million years ago), contrary to the established view of some 35 thousand years.
Refer to the teachings of Oshienushisama "A Major Turning-Point in the History of Humankind" 5 October 1996. Also refer to the Japan early hoax theory in this context http://en.wikipedia.org/wiki/Shinichi_Fujimura which debunks the claims.
Numerous studies have been conducted on the alleged spirt movements and manifestations (''Glossolalia'' and altered state of conciousness ) that occur during the transmission of light and conclude that they could be attributed to personality disorders. From a study by Susan Kwilecki, ''Religion and Coping: A Contribution from Religious Studies'',''Journal for the scientific study of relegion'', Volume 43 Issue 4 Page 477 - December 2004, which also includes Sukyo Mahikari, states, “God Experiences are precipitated by personal crisis, such as the loss of a loved one (real or imagined) or the confrontation of an insoluble problem. The God Experience is followed by a remarkable anxiety reduction and a positive anticipation of the future” .
Also refer to the work by T Fjtzgerald et.al in the ''Japanese Journal of Religious Studies, 1995'' on the psychology of such experiences in ''SM''.
A session of divine light starts with chanting a beautiful prayer called as "Amatsu Norigoto" and radiating the energy to the pineal gland through the palms. Both the performer as well as the receiver are asked to sit in the traditional Japanese way (''seiza'').
''Dōjōs'' (A mahikari temple) range from the smallest to the largest in four levels. In all the dojos the calligraphy ''shinki mandō'' is hung, which means that this place is filled with Gods spiritual energy. ''Dōjōs'' contain sacred places called as ''goshinden'' (from shintoism), the most sacred part of the church. It is where the ''goshintai'' (Shinto meaning body of God) is placed, though which communion with the holy spirit is supposed to take place. No one is permitted to stand/walk at a higher level than the ''goshintai''. ''SM'' uses scientific terms like vibrations, energy fields etc liberally to allow members visualize the effects that supposedly occur during prayers.
The ''goshintai'' contains a golden disc and in it is the physiognomy of the divine deity called as the ''chon''. It is also the first sound of the 48 Japanese words, supposedly marking the begining of all existence.
Su god is supposed to be the a personal entity who is the source of this divine energy. ''SM'' believes that monotheism, polytheism, as well as pantheism are true and false at the same time (Sunkyo,Okada page 12 1984). Su god is said to possess both great mercy (''Daiji'' ) as well as great strictness (''Daihi''), and this basic philosophy is expressed in the feeling of ministers who can switch between these two basic characters of strictness and mercy, resulting in strange feelings and paradoxical situations. Su god is also believed to have a a spiritual body and a soul(''Kamutama'') like a human. Light is both believed to be diffused (through the Main world shrine in Takayama, churches etc) and also directed (focused by the hands). ''Kōatsu'' (Light pressure) is believed to vary from objects and from material things and according to the ranking of people, and establishing undeniable superiority for the higher ranking ministers. (Brian MCVEIGH-1992)
Members are asked to behave cheerfully (''akarui ki''), obedient (''sunao na ki''), to be united (''ittai na ki''), and to burn with passsion (''moesakaruki''). These philosophies albeit subtle, controls the day to day life activities of a member.
The teachings of ''SM'' are usually justified by connecting it with other major/provincial relegions and drawing parallelisms. Moreover it supports pseudo-science as well (like the water memory [http://en.wikipedia.org/wiki/Jacques_Benveniste] or anti gravity for clean energy) and encourages members who are in scientific circles to do research on such areas.
The cross is a fundamental entity inscribed in ''SM'', through the ''shinmon'', the most revered symbol of ''SM'' as well as ''SMBK'' (Sekai Mahikari Bunmei Kyodan-The organization that split from SM after the death of Mr Okada). While ''SMBK'' retains the original design of Mr Okada, which is a sixteen wheeled spoke with a cross, ''SM'' surrounds it with the star of David. The cross contains a blue horizonatl line (''mizu'') and a red vertical line (''hi'').
As a policy ''SM'' does not support charity and services to the society. Members are encouraged to financially support the society and the poor during public meetings, but are discouraged in private meetings or during personal guidances, since it believes that financial assistance will hamper the souls training in the physical world. Instead they are asked to donate money to the Dōjō. ''SM'' spends most of its money in building mega structures for ex the Suza ( in Takayama, built by spending a staggering 300 million yen), Hikaru Shinden, museums etc. Recently ''SM'' donated a huge amount of money to the Hebrew Univeristy. On January 10-2005, the university inaugurated the Japanese Culture Center in Israel (JCCI) to serve as a bridge between Japan and Israel through the promotion of Japanese culture in that country. ''SM'' donated a huge amount of 12 million yen for this venture. But this has been marred by criticisms. See for example
http://mhproj.blogspot.com/2005/06/open-letter-to-prof-magidor.html
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