Martin Luther and Charles Darwin: Difference between pages

(Difference between pages)
Content deleted Content added
 
Barbara Shack (talk | contribs)
 
Line 1:
{{dablink|For other uses see [[Darwin (disambiguation)]]}}
{{Otherpeople|Martin Luther}}
[[Image:Charles_Darwin_1881.jpg|thumb|right|200px|In his lifetime Charles Darwin gained international fame as a controversial and influential scientist.]]
[[image:Luther46c.jpg|250px|thumb|<center>Luther at age 46 (Lucas Cranach the Elder, 1529)<center>]]
[[image:Luther seal.jpg|250px|thumb|<center>The [[Luther seal]]<center>]]
'''Martin Luther''' ([[November 10]], [[1483]]&ndash;[[February 18]], [[1546]]) was a [[German people|German]] [[theology|theologian]], an [[Augustinian]] [[monasticism|monk]], and an [[ecclesiastical]] [[Protestant Reformers|reformer]] whose teachings inspired the [[Protestant Reformation|Reformation]] and deeply influenced the [[doctrine]]s and culture of the [[Lutheranism|Lutheran]] and [[Protestantism|Protestant]] traditions. Luther's call to the Church to return to the teachings of the [[Bible]] led to the formation of new traditions within [[Christianity]] and to the [[Catholic Reformation|Counter-Reformation]], the [[Roman Catholic]] reaction to these movements. His contributions to Western civilization went beyond the life of the Christian Church. His translations of the Bible helped to develop a standard version of the [[German language]] and added several principles to the art of [[translation]]. His [[hymn]]s inspired the development of congregational singing in Christianity. His marriage on [[June 13]], [[1525]], to [[Katharina von Bora]] began a movement of [[clerical marriage]] within many Christian traditions.
 
'''Charles Robert Darwin''' ([[February 12]], [[1809]] &ndash; [[April 19]], [[1882]]) was a [[United Kingdom|British]] [[natural history|naturalist]] who achieved lasting fame as the originator of the [[theory]] of [[evolution]] through [[natural selection]] and [[Sexual selection]]. ''[[Jean-Baptiste Lamarck]] had already developed a different theory of evolution and claimed that acquired characteristics were passed on.''
==Luther's early life==
[[Image:Luther haus eisenach.jpg|thumb|right|220px|The "Luther house" where Luther boarded from ages 14 to 17 while attending private school at [[Eisenach]].]]
 
He developed his interest in natural history while studying first medicine, then [[theology]], at university. Darwin's [[The Voyage of the Beagle|five-year voyage]] on the [[HMS Beagle|''Beagle'']] brought him eminence as a [[geology|geologist]] and fame as a popular author. His [[biology|biological]] observations led him to study the [[transmutation of species]] and develop his theory of natural selection in 1838. Fully aware of the likely reaction, he confided only in close friends and continued his research to meet anticipated objections, but in 1858 the information that [[Alfred Russel Wallace]] now had a similar theory forced early joint [[publication of Darwin's theory]].
Martin Luther was born to Hans and Margarette Luther, ''née'' Lindemann, on [[November 10]], [[1483]], in [[Eisleben]], [[Germany]], and was baptized on the feast day of [[Martin of Tours|St. Martin of Tours]], after whom he was named. His father owned a [[copper]] mine in nearby [[Mansfeld]]. Having risen from the [[peasantry]], his father was determined to see his son ascend to [[civil service]] and bring further honor to the family. To that end, Hans sent young Martin to schools in Mansfeld, [[Magdeburg]] and [[Eisenach]].
 
His 1859 book ''The Origin of Species by Means of Natural Selection, or The Preservation of Favoured Races in the Struggle for Life'' (usually abbreviated to ''[[The Origin of Species]]'') established evolution by [[common descent]] as the dominant scientific theory of diversification in nature. He was made a [[Fellow of the Royal Society]], continued his research, and wrote a series of books on plants and animals, including humankind, notably ''[[The Descent of Man, and Selection in Relation to Sex]]'' and ''[[The Expression of the Emotions in Man and Animals]]''. His last book was about [[earthworm]]s.
At the age of seventeen in [[1501]], Luther entered the University of [[Erfurt]]. The young student received a [[Bachelor's degree]] in [[1502]] and a [[Master's degree]] in [[1505]]. According to his father's wishes, he enrolled in the law school of that university.
 
In recognition of Darwin's pre-eminence, he was buried in [[Westminster Abbey]], close to [[William Herschel]] and [[Isaac Newton]].
All that changed during a thunderstorm in the summer of 1505. A [[lightning bolt]] struck near to him as he was returning to school. Terrified, he cried out, "Help, [[Saint Anne]]! I'll become a monk!"{{ref|Brecht_48}}. His life spared, Luther left his law school and entered the [[monastery]] there.
 
== Life ==
==Luther's struggle to find peace with God==
=== Early life ===
[[Image:Luther_with_tonsure.gif|thumb|right|175px]] Young Brother Martin fully dedicated himself to monastic life, the effort to do good works to please [[God]] and to serve others through prayer for their souls. He devoted himself to [[fasting|fasts]], [[flagellation]]s, long hours in [[prayer]] and [[pilgrimage]], and constant [[confession]]. The more he tried to do for God, it seemed, the more aware he became of his sinfulness.
[[Image:Charles Darwin 1816.jpg|thumb|190px|The seven-year-old Charles Darwin in 1816, a year before the sudden loss of his mother.]]
{{main|Charles Darwin's education}}
 
Charles Darwin was born in [[Shrewsbury, Shropshire]], [[England]], on [[February 12]], [[1809]] at his family home, the [[The Mount, Shrewsbury|Mount House]]. He was the fifth of six children of [[Robert Darwin|Robert]] and [[Susannah Darwin]] (''née'' Wedgwood), and the grandson of [[Erasmus Darwin]] on his father's side, of [[Josiah Wedgwood]] on his mother's side, both from the [[Darwin-Wedgwood family|Darwin&ndash;Wedgwood family]], a prominent English family which supported the [[Unitarianism|Unitarian]] church. His mother died when he was only eight. When he went to the nearby [[Shrewsbury School]] the next year, he lived there as a "[[boarding school|boarder]]".
[[Johann von Staupitz]]{{ref|Staupitz}}, Luther's superior, concluded the young man needed more work to distract him from excessive [[rumination]]. He ordered the monk to pursue an academic career. In [[1507]] Luther was ordained to the priesthood. In [[1508]] he began teaching [[theology]] at the [[University of Wittenberg]]. Luther received his Bachelor's degree in Biblical Studies on [[March 9]], [[1508]], and a Bachelor's degree in the ''[[Sentences]]'' by [[Peter Lombard]] (the main textbook of theology in the [[Middle Ages]]), in [[1509]]{{ref|Brecht_93}}. On [[October 19]], [[1512]], Martin Luther received the degree [[Doctor of Theology]] and on [[October 21]], [[1512]], he was "received into the senate of the theological faculty" and called to the position of ''Doctor in Biblia''{{ref|Brecht_126}}.
 
In 1825 Darwin went to [[University of Edinburgh|Edinburgh University]] to study medicine, but his revulsion at the brutality of surgery led him to neglect his medical studies. He studied [[taxonomy]] with a freed black slave from South America, and found his tales of the South American rainforest absorbing. In Darwin's second year he became active in student societies for [[natural history|naturalists]]. He became an avid pupil of [[Robert Edmund Grant]], who enthusiastically followed the theories of [[Jean-Baptiste Lamarck]] and Charles's grandfather Erasmus concerning evolution by acquired characteristics. Grant's pioneering investigations of the life cycle of marine animals on the shores of the [[Firth of Forth]] found evidence for ''[[homology (biology)|homology]]'', the radical theory that all animals have similar organs and differ only in complexity. Darwin took part in these investigations, and in March 1827 made a presentation to the Plinian society of his discovery that the black spores often found in oyster shells were the eggs of a skate leech. He also sat in on [[Robert Jameson]]'s natural history course, learning about [[stratigraphy|stratigraphic]] [[geology]] and assisting with work on the collections of the [[Royal Museum|Museum of Edinburgh University]], then one of the largest museums in Europe.
== Luther's theology of grace ==
The demanding discipline of earning academic degrees and preparing lectures drove Martin Luther to study the Scriptures in depth. Influenced by [[Humanism]]'s call ''ad fontes'' ("to the sources"), he immersed himself in the study of the Bible and the early Church. Soon terms like [[penance]] and [[righteousness]] took on new meaning for Luther, and he became convinced that the Church had lost sight of several of the central truths of Christianity taught in Scripture—the most important of them being the doctrine of [[justification]] by faith alone. Luther began to teach that [[salvation]] is completely a gift of God's [[Divine grace|grace]] through [[Christ]] received by [[faith]].
 
In 1827, his father, unhappy that his younger son had no interest in becoming a physician, enrolled him in a [[Bachelor of Arts]] course at [[Christ's College, Cambridge|Christ's College]], [[University of Cambridge]], which would qualify him to be a clergyman. This was a sensible career move at a time when [[Anglicanism|Anglican]] [[parson]]s were provided with a comfortable income, and when most naturalists in England were clergymen who saw it as part of their duties to explore the wonders of God's creation. At Cambridge, Darwin preferred riding and shooting to studying. Along with his cousin [[William Darwin Fox]], he became engrossed in the craze at the time for the competitive collecting of beetles, and Fox introduced him to the Reverend [[John Stevens Henslow]], professor of botany, for expert advice on beetles. Darwin subsequently joined Henslow's natural history course, becoming his favourite pupil and coming to be known as "the man who walks with Henslow". When exams began to loom, Darwin focused more on his studies and received private tuition from Henslow, whose subjects were mathematics and theology. Darwin became particularly enthused by the writings of [[William Paley]], including the [[teleological argument|argument of divine design in nature]]. In his finals in January 1831, he performed well in theology and, having scraped through in classics, mathematics and physics, came tenth out of a pass list of 178.
Later, Luther defined and reintroduced the principle of the proper distinction between [[Law and Gospel]] that undergirded his theology of grace. Overall, Luther believed that this principle of interpretation was an essential starting point in the study of the Scriptures. Luther saw failure to distinguish [[Law and Gospel]] properly as the cause of the obstruction of the [[Gospel]] of [[Jesus]] in the Church of his day, which, in turn, gave rise to many fundamental theological errors.[[Image:Luther.jpg|left]]
 
Residential requirements now kept Darwin at Cambridge until June. In keeping with Henslow's example and advice, he was in no rush to take holy orders. Inspired by [[Alexander von Humboldt]]'s ''Personal Narrative'', he planned to visit the [[Madeira Islands]] to study natural history in the tropics with some classmates after graduation. To prepare himself, Darwin joined the geology course of the Reverend [[Adam Sedgwick]], then in the summer went with him to assist in mapping strata in [[Wales]]. Darwin was surveying strata on his own when his plans to visit Madeira were dashed by a message that his intended companion had died, but on his return home he received another letter. Henslow had recommended Darwin for the unpaid position of gentleman's companion to [[Robert FitzRoy]], the captain of [[HMS Beagle|HMS ''Beagle'']], on a two-year expedition to chart the coastline of [[South America]] which would give Darwin valuable opportunities to develop his career as a naturalist. His father objected to the voyage, regarding it as a waste of time, but was persuaded by [[Josiah Wedgwood II]] to agree to his son's participation. This voyage became a five-year expedition that would lead to dramatic changes in countless fields of science.
==The indulgence controversy==
In addition to his duties as a professor, Martin Luther served as a preacher and confessor at the Castle Church, a [[foundation]] of [[Frederick III, Elector of Saxony|Frederick the Wise]], [[Elector of Saxony]]. This church was named "All Saints" because it was the repository of his collection of [[relic|holy relics]]. This [[parish]] served both the Augustinian monastery and the university. It was in the performance of these duties that the young priest was confronted with the effects of obtaining [[indulgence]]s on the lives of everyday people.
<!--
Please note: indulgences were very common and many more than just these two were available to common people. Moreover, there is no evidence that even Luther knew how the Archbishop financed the St. Peter's Indulgence. All they really knew is it would build a church for the bones of St. Peter
-->
An indulgence is the remission (either full or partial) of temporal punishment still remaining for sins after their guilt has already been removed by absolution. A buyer could purchase one, either for himself or for one of his deceased relatives in [[purgatory]]. The [[Dominican Order|Dominican]] friar [[Johann Tetzel]] was enlisted to travel throughout [[Albert of Mainz|Archbishop Albert of Mainz's]] episcopal territories promoting and selling indulgences for the renovation of St. Peter's Basilica in Rome. [[Johann Tetzel|Tetzel]] was very successful at it. He urged: "as soon as the coin in the coffer rings, the soul from purgatory springs"{{ref|Brecht_182}}.
 
=== Journey on the Beagle ===
As a priest concerned about the spiritual welfare of his parishioners, Luther saw this traffic in indulgences as an abuse that could mislead them into relying simply on the indulgences themselves to the neglect of the confession, true repentance, and satisfactions. Luther preached three sermons against indulgences in [[1516]] and [[1517]].
{{main|The Voyage of the Beagle}}
 
[[Image:HMS_Beagle_by_Conrad_Martens.jpg|thumb|245px|right|[[HMS Beagle|HMS ''Beagle'']] surveying the coast of [[South America]], where Darwin's research began.]]
On [[October 31]] [[1517]], according to traditional accounts, Luther's [[95 Theses]] were nailed to the door of the Castle Church as an open invitation to debate them{{ref|Brecht_200}}. <!-- Please see the 95 Theses page for discussion of whether Luther actually nailed the 95 Theses to the Castle Church door -->
The ''Beagle'' survey took five years. Darwin spent two-thirds of this time exploring on land. He studied a rich variety of geological features, [[fossil]]s and living organisms, and met a wide range of people, both native and colonial. He methodically collected an enormous number of specimens, many of them new to science. These specimens later established his reputation as a naturalist and made him one of the precursors of the field of [[ecology]], particularly the notion of [[biocoenosis]]. His detailed notes formed the basis for his later work and provided social, political and [[Anthropology|anthropological]] insights into the areas he visited. While there, Darwin read [[Charles Lyell]]'s ''Principles of Geology'', which explained geological features as the outcome of gradual processes over huge periods of time, and wrote home that he was seeing landforms "as though he had the eyes of Lyell": stepped plains of shingle and seashells in [[Patagonia]] appeared to be raised beaches; in [[Chile]], he experienced an earthquake that raised the land; and even high in the [[Andes]], he was able to collect seashells. He theorized that [[coral]] [[atoll]]s form on sinking volcanic mountains, and a survey of the [[Cocos (Keeling) Islands]] supported his theory.
 
In South America he discovered fossils of gigantic extinct [[megatherium|megatheria]] and [[glyptodon]]s in strata which showed no signs of catastrophe or change in climate. At the time, he thought them similar to African species, but after the voyage [[Richard Owen]] showed that the remains were of animals related to living creatures in the same area. In [[Argentina]] two species of [[Rhea (bird)|rhea]] had separate but overlapping territories. Darwin found different [[mockingbird]]s on the nearby [[Galápagos Islands]], and on returning to Britain he was shown that Galápagos [[tortoise]]s and [[finch]]es were also in distinct species based on the individual islands they inhabited. The Australian [[marsupial]] rat-kangaroo and [[platypus]] were strikingly different animals. This made him remark that "An unbeliever ... might exclaim 'Surely two distinct Creators must have been [at] work'." In the first edition of ''[[The Voyage of the Beagle]]'', he explained species distribution in light of [[Charles Lyell]]'s ideas of "centres of creation"; however, in later editions of this ''Journal'' he foreshadowed his use of Galápagos Islands fauna as evidence for evolution: "one might really fancy that from an original paucity of birds in this archipelago, one species had been taken and modified for different ends."
The Theses condemned greed and worldliness in the Church as an abuse and asked for a theological disputation on what indulgences could grant. Luther did not challenge the authority of the pope to grant indulgences in these theses.
 
Three natives of [[Tierra del Fuego]] returned with the Beagle as missionaries. They had become civilized over the previous two years, yet their relatives appeared to Darwin savages little above animals. Within a year, the missionaries had -in Darwin's opinion- reverted to savagery.<!--Please specify what "savagery" they returned to, as this term is a highly loaded one.--> Yet they preferred this and did not want to return to civilization. This experience and his detestation of the slavery he saw elsewhere convinced him that the widespread concept of inferior races was incorrect, and that humanity was not as far removed from animals as his clerical friends believed.
The [[95 Theses]] were quickly translated into German, widely copied and printed. Within two weeks they had spread throughout Germany, and within two months throughout Europe. This was one of the first events in history that was profoundly affected by the [[printing press]], which made the distribution of documents easier and more widespread.
 
While on board the ship, Darwin suffered from seasickness, in October 1833 he caught a fever in Argentina, and in July 1834, while returning from the Andes down to [[Valparaíso]], he fell ill and spent a month in bed. From 1837 onwards Darwin was repeatedly incapacitated with episodes of stomach pains, vomiting, severe boils, palpitations, trembling and other symptoms, which particularly affected him at times of stress, such as when attending meetings or dealing with controversy over his theory. The cause of [[Charles Darwin's illness|Darwin's illness]] was unknown during his lifetime, and attempts at treatment had little success. Recent speculation has suggested that in South America he caught [[Chagas disease]] from insect bites, leading to the later problems. Other possible causes include psychobiological problems.
==Response of the Papacy==
[[Image:Martin Luther Woodcut.jpg|thumb|250 px|Turning this woodcut upside-down can show how Martin Luther's enemies thought of him.]]
After disregarding Luther as "a drunken German who wrote the Theses" who "when sober will change his mind," [[Pope Leo X]] ordered the Dominican professor of theology, [[Sylvester Mazzolini]], called from his birthplace [[Priero]], Prierias (also Prieras), in 1518, to inquire into the matter. Prierias recognized Luther's implicit opposition to the authority of the pope by being at variance with a [[Papal bull|papal bull]], declared him a [[heretic]], and wrote a scholastic refutation of his theses. It asserted papal authority over the Church and denounced every departure from it as a [[heresy]]. Luther replied in kind, and a controversy developed.
 
=== Career in science, inception of theory ===
Meanwhile, Luther took part in an Augustinian convention at Heidelberg, where he presented theses on the slavery of man to sin and on divine grace. In the course of the controversy on indulgences, the question arose of the absolute power and authority of the pope, since the doctrine of the "Treasury of the Church," the "Treasury of Merits," which undergirded the doctrine and practice of indulgences, was based on the Bull ''Unigenitus'' ([[1343]]) of [[Pope Clement VI]]. Because of his opposition to that doctrine, Luther was branded a heretic, and the pope, who had determined to suppress his views, summoned him to Rome.
[[Image:Charles_Darwin_by_G._Richmond.jpg|thumb|left|While still a young man, Charles Darwin joined the scientific élite.]]
{{main|Inception of Darwin's theory}}
 
While Darwin was still on the voyage, [[John Stevens Henslow|Henslow]] carefully fostered his former pupil's reputation by giving selected naturalists access to the fossil specimens and printed copies of Darwin's geological writings. When the Beagle returned on [[October 2]], [[1836]], Darwin was a celebrity in scientific circles. He visited his home in Shrewsbury and his father organised investments so that Darwin could become a self-funded gentleman scientist. After visiting [[Cambridge]] and getting Henslow to agree to work on botanical descriptions of modern plants he had collected, Darwin went round the [[London]] institutions to find the best naturalists available to describe his other collections for timely publication. An eager [[Charles Lyell]] met Darwin on [[29 October]] and introduced him to the up-and-coming anatomist [[Richard Owen]]. After working on Darwin's collection of fossil bones at his [[Royal College of Surgeons]], Owen caused great surprise by revealing that some were from gigantic extinct rodents and sloths. This enhanced Darwin's reputation. With Lyell's enthusiastic backing Darwin read his first paper to the [[Geological Society of London]] on [[January 4]], [[1837]], arguing that the South American landmass was slowly rising. On the same day Darwin presented his mammal and bird specimens to the [[Zoological Society of London|Zoological Society]]. The Mammalia were taken on by [[George Robert Waterhouse|George R. Waterhouse]]. Though the birds seemed almost an afterthought, the ornithologist [[John Gould]] revealed that what Darwin had taken to be wrens, blackbirds and slightly differing finches from the Galápagos were all finches, but each was a separate species. Others on the ''Beagle'' including FitzRoy had also collected these birds and had been more careful with their notes, enabling Darwin to find which island each species had come from.
Yielding, however, to the [[Frederick the Wise|Elector Frederick]], who the pope hoped would become the next Holy Roman Emperor and who was unwilling to part with his theologian, the pope did not press the matter, and the cardinal legate [[Cajetan]] was deputed to receive Luther's submission at Augsburg (Oct. 1518).
 
In London Charles stayed with his brother [[Erasmus Alvey Darwin|Erasmus]] and met inspiring [[savant]]s at dinner parties. His brother's lady friend Miss [[Harriet Martineau]] was a writer whose stories promoted [[Thomas Malthus|Malthusian]] [[Whig]] [[Poor Law]] reforms. Scientific circles were buzzing with ideas of [[Transmutation of species]] controversially associated with [[Radicalism (historical)|radicalism]]. Darwin preferred the respectability of his friends the Cambridge Dons, even though his ideas were pushing beyond their belief that natural history must justify religion and social order.
Luther, while professing his implicit obedience to the Church, now boldly denied papal authority, and appealed first "from the pope not well informed to the pope who should be better informed" and then (Nov. 28) to a general [[Ecumenical Councils|council]]. Luther now declared that the papacy formed no part of the original and immutable essence of the Church, and he even began to think that Antichrist ruled the Curia. He had already asserted at least the potential fallibility of a council representing the Church, and repudiating what he held to be the abuse of the practice of excommunication on the part of the pope, he was led by his concept of the way of salvation to hold that the Church in essence is the congregation of the faithful, a view foreshadowed in the thought and writings of [[John Wycliffe]], [[Pierre d'Ailly]], and [[Jan Hus]].
 
On [[February]] 17, [[1837]], Lyell used his presidential address at the Geographical Society to present Owen's findings to date on Darwin's fossils, pointing out the inference that extinct species were related to current species in the same locality. At the same meeting Darwin was elected to the Council of the Society. He had already been invited by FitzRoy to contribute a ''Journal'' based on his field notes as the natural history section of the captain's account of the Beagle's voyage. He now plunged into writing a book on South American Geology. At the same time he speculated on transmutation in his ''Red Notebook'' which he had begun on the Beagle. Another project he started was getting the expert reports on his collection published as a multivolume ''Zoology of the Voyage of H.M.S. Beagle'', and Henslow used his contacts to arrange a Treasury grant of £1,000 to sponsor this. Darwin finished writing his ''Journal'' around [[20 June]] when King [[William IV of the United Kingdom|William IV]] died and the [[Victoria of the United Kingdom|Victorian]] era began. In mid-July he began his secret ''"B" notebook'' on transmutation, and developed the [[hypothesis]] that where every island in the Galápagos Archipelago had its own kind of tortoise, these had originated from a single tortoise species and had adapted to life on the different islands in different ways.
Desiring to remain on friendly terms with Luther, the pope made a final attempt to reach a peaceful resolution of the conflict with him. A conference with the papal chamberlain [[Karl von Miltitz]] at [[Altenburg]] in January 1519 led Luther to agree to remain silent as long as his opponents would, to write a humble letter to the pope, and to compose a treatise demonstrating his reverence for the Catholic Church. The letter was written but never sent, since it contained no retraction. In the German treatise he composed later, Luther, while recognizing purgatory, indulgences, and the invocation of the saints, denied all effect of indulgences on purgatory.
 
Under pressure with organising ''Zoology'' and correcting proofs of his ''Journal'', Darwin's health suffered. On [[September 20]], [[1837]] he suffered "palpitations of the heart" and left for a month of recuperation in the country. He visited [[Maer Hall]] where his invalid aunt was being cared for by her spinster daughter [[Emma Darwin|Emma Wedgwood]], and entertained his relatives with tales of his travels. His uncle [[Josiah Wedgwood II|Jos]] pointed out an area of ground where cinders had disappeared under [[loam]] and suggested that this might have been the work of earthworms. This gave Darwin the inspiration for a talk which he gave to the Geological Society on [[1 November]], on the unusually mundane subject of worm casts. He had avoided taking on official posts which would take valuable time, but by March Whewell had recruited him as Secretary of the Geological Society. Illness prompted Darwin to take a break from the pressure of work and he went "geologising" in Scotland. In glorious weather he visited [[Glen Roy]] to see the phenomenon known as "roads" which he identified as raised beaches.
When [[Johann Eck]] challenged Luther's colleague Carlstadt to a disputation at [[Leipzig]], Luther joined in the debate ([[27 June]]&ndash;[[18 July]] [[1519]]). In the course of this debate he denied the divine right of the papal office and authority, holding that the "power of the keys" had been given to the Church (i.e., to the congregation of the faithful). He denied that membership in the western Catholic Church under the pope was necessary to salvation, maintaining the validity of the eastern [[Eastern Orthodox Church|Greek (Orthodox) Church]]. After the debate, Johann Eck claimed that he had forced Luther to admit the similarity of his own doctrine to that of [[Jan Hus]], who had been [[execution by burning|burned at the stake]]. Eck viewed this as corroborating his own claim that Luther was "the Saxon Hus" and an arch heretic.
 
[[Image:Emma Darwin.jpg|thumb|left|Charles chose to marry his cousin, [[Emma Darwin|Emma Wedgwood]].]]
== The breach widens==
Fully recuperated, he returned home to Shrewsbury. Pondering his career and prospects he drew up a list with columns headed ''"Marry"'' and ''"Not Marry"''. Having come down in favour, he discussed it with his father then went to visit his cousin Emma on [[July 29]], [[1838]]. He did not get around to proposing, but against his father's advice he told her of his ideas on transmutation. While his thoughts and work continued in London over the autumn he suffered repeated bouts of illness. On [[11 November]] he returned and proposed to Emma, once more telling her his ideas. She accepted, but later wrote beseeching him to read from the Gospel of St. John a section on love and following ''the Way'' which also states that ''"If a man abide not in me...they are burned"''. He sent a warm reply which eased her concern, but she would continue to worry that his lapses of faith could endanger her hope that they would meet in an afterlife.
===Luther's thought develops===
There was no longer hope of peace. Luther's writings were now circulated widely, reaching France, England, and Italy as early as 1519, and students thronged to Wittenberg to hear Luther, who had been joined by [[Philipp Melanchthon|Melanchthon]] in 1518, and now published his shorter commentary on Galatians and his ''Operationes in Psalmos'' (''Work on the Psalms''), while at the same time he received deputations from Italy and from the [[Utraquist]]s of Bohemia.
 
Darwin considered [[Thomas Malthus|Malthus]]'s argument that human populations breed beyond their means and compete to survive. He related this to the findings about species relating to localities, his enquiries into animal breeding, and ideas of Natural "laws of harmony". Towards the end of November 1838 he compared breeders selecting traits to a Malthusian Nature selecting from variants thrown up by "chance" so that "every part of newly acquired structure is fully practised and perfected", and thought this "the most beautiful part of my theory" of how species originated. He went house-hunting and eventually found "Macaw Cottage" in Gower Street, London, then moved his "museum" in over Christmas. He was showing the stress, and Emma wrote urging him to get some rest, almost prophetically remarking "So don't be ill any more my dear Charley till I can be with you to nurse you". On [[January 24]], [[1839]] he was honoured by being elected as Fellow of the [[Royal Society]] and presented his paper on the Roads of Glen Roy.
These controversies necessarily led Luther to develop his doctrines further, and in his ''Eyn Sermon von dem Hochwirdigen Sacrament, des heyligen waren Leychnams Christi. Und von den Bruderschafften'' (''Sermon on the Blessed Sacrament of the Holy and True Body of Christ, and the Brotherhoods'', 1519), he set forth the significance of the [[Eucharist]], interpreting the [[transubstantiation]] of the bread as the transformation of the faithful into the spiritual body of Christ, that is, into fellowship with Christ and the Saints through the reception of the True Body and Blood of Christ Jesus Himself. The Eucharist is, moreover, for the forgiveness of sins. Christ is known to be found in the elements of bread and wine in this meal because he has promised to be there; the words "This is my body" are spoken by the Lord, and what God says happens, just as light came to be when God pronounced his ''fiat'' in Genesis. Because of this understanding of the Eucharist, that it is for the forgiveness of sins and the strengthening of faith for those who receive it, he advocated that a council be called to restore communion in both kinds for the laity.
 
=== Marriage and children ===
The Lutheran concept of the Church, wholly based on immediate relation to the Christ who gives himself in preaching and the sacraments, was already developed in his ''Von dem Papsttum zu Rom'' (''On the Papacy in Rome''), a reply to the attack of the Franciscan [[Augustin von Alveld]] at Leipzig (June 1520); while in his ''Sermon von guten Werken'' (''Sermon on Good Works''), delivered in the spring of 1520, he controverted the Catholic doctrine of good works and works of [[supererogation]], holding that the works of the believer are truly good in any secular calling (vocation) ordered of God.
[[Image:Charles and William Darwin.jpg|thumb|185px|Darwin in 1842 with his eldest son, [[Darwin-Wedgwood family|William Erasmus Darwin]].]]
 
On [[January 29]], [[1839]], Darwin married his cousin [[Emma Darwin|Emma Wedgwood]] at Maer in an [[Anglican]] ceremony arranged to also suit the [[Unitarian]]s.
===The treatises of 1520===
After first living in Gower Street, [[London]], the couple moved on [[September 17]], [[1842]] to [[Down House]] in [[Downe]] (which is now open to public visits, south of [[Orpington]]). The Darwins had ten children, three of whom died early. Many of these and their grandchildren would later achieve notability themselves (see [[Darwin -- Wedgwood family|Darwin&ndash;Wedgwood family]])
====''To the German Nobility''====
The disputation at Leipzig (1519) brought Luther into contact with the humanists, particularly Melanchthon, [[Johann Reuchlin|Reuchlin]], [[Erasmus]], and associates of the knight [[Ulrich von Hutten]], who, in turn, influenced the knight [[Franz von Sickingen]]. Von Sickingen and Silvester of Schauenburg wanted to place Luther under their protection by inviting him to their fortresses in the event that it would not be safe for him to remain in Saxony because of the threatened papal ban.
 
* William Erasmus Darwin ([[December 27]], [[1839]]&ndash;[[1914]])
Under these circumstances, complicated by the crisis then confronting the German nobles, Luther issued his ''To the Christian Nobility of the German Nation'' (Aug. 1520), committing to the [[laity]], as spiritual [[priest]]s, the reformation required by God but neglected by the pope and the clergy. The reforms Luther proposed concerned not only points of doctrine but also ecclesiastical abuses: the diminution of the number of [[Cardinal (Catholicism)|cardinal]]s and demands of the papal court; the abolition of [[annates]]; the recognition of secular government; the renunciation of papal claims to [[temporal power]]; the abolition of the [[interdict]] and abuses connected with the [[excommunication|ban]]; the abolition of harmful [[pilgrimage]]s; the reform of [[mendicant order]]s to eliminate wrongdoing; the elimination of the excessive number of holy days; the suppression of nunneries, beggary, and luxury; the reform of the universities; the abrogation of the [[clerical celibacy]]; reunion with the Bohemians; and a general reform of public morality.
* [[Anne Darwin|Anne Elizabeth Darwin]] ([[March 2]], [[1841]]&ndash;[[April 22]], [[1851]])
* Mary Eleanor Darwin ([[September 23]], [[1842]]&ndash;[[October 16]], [[1842]])
* Henrietta Emma "Etty" Darwin ([[September 25]], [[1843]]&ndash;[[1929]])
* [[George Darwin|George Howard Darwin]] ([[July 9]], [[1845]]&ndash;[[December 7]], [[1912]])
* [[Elizabeth Darwin|Elizabeth "Bessy" Darwin]] ([[July 8]], [[1847]]&ndash;[[1926]])
* [[Francis Darwin]] ([[August 16]], [[1848]]&ndash;[[September 19]], [[1925]])
* [[Leonard Darwin]] ([[January 15]], [[1850]]&ndash;[[March 26]], [[1943]])
* [[Horace Darwin]] ([[May 13]], [[1851]]&ndash;[[September 29]], [[1928]])
* [[Charles Waring Darwin]] ([[December 6]], [[1856]]&ndash;[[June 28]], [[1858]])
 
Several of their children suffered illness or weaknesses, and Charles Darwin's fear that this might be due to the closeness of his and Emma’s lineage was expressed in his writings on the ill effects of inbreeding and advantages of crossing.
====''The Babylonian Captivity''====
Luther employed doctrinal polemics in his [[On the Babylonian Captivity of the Church|''Prelude on the Babylonian Captivity of the Church'']], especially with regard to the [[sacrament]]s.
 
===Development of theory ===
With regard to the Eucharist, he advocated restoring the cup to the laity, called into question the dogma of [[Transubstantiation]] while affirming the real presence of the body and blood of Christ in the Eucharist, and rejected the teaching that the Eucharist was a sacrifice offered to God.
{{main|Development of Darwin's theory}}
[[Image:Charles Darwin.jpg|frame|left|Fearing both scientific and religious criticism, Darwin spent decades developing his theory of evolution largely in secret.]]
 
Darwin was now an eminent geologist in the scientific élite of clerical naturalists, settled with a private income. He had a vast amount of work to do, writing up his findings and theories, and supervising the preparation of the multivolume ''Zoology'', which would describe his collections. He was convinced by his [[theory of evolution]], but for a long time had been aware that [[transmutation of species]] was associated with the crime of [[blasphemy]] as well as with [[Radicalism (historical)|Radical]] democratic agitators in Britain who were seeking to overthrow society; thus, publication risked ruining his reputation. He embarked on extensive experiments with plants and consultations with [[Animal husbandry|animal husbanders]], including pigeon and pig breeders, trying to find soundly based answers to all the arguments he anticipated when he presented his theory in public.
With regard to [[Baptism]], he taught that it brings [[Justification (theology)|justification]] only if conjoined with saving faith in the recipient; however, it remained the foundation of [[salvation]] even for those who might later fall and be reclaimed.
When FitzRoy's account was published in May 1839, Darwin's ''Journal and Remarks'' was a great success. Later that year it was published on its own, becoming the bestseller nowadays known as ''[[The Voyage of the Beagle]]''. In December 1839, as Emma's first pregnancy progressed, Darwin suffered more illness and accomplished little during the following year.
 
Darwin made attempts to explain his theory to close friends, but they were slow to show interest and thought that selection must need a divine selector. In 1842 the family moved to [[Down House]] to escape the pressures of London. Darwin formulated a short "Pencil Sketch" of his theory, and by 1844 had written a 240-page "Essay" that expanded his early ideas on natural selection. Darwin completed his third ''Geological'' book in 1846; assisted by his friend, the young botanist [[Joseph Dalton Hooker]], he embarked on a huge study of [[barnacles]]. In 1847, Hooker read the "Essay" and sent notes that provided Darwin with the calm critical feedback that he needed.
As for [[penance]], its essence consists in the words of promise ([[Absolution (religious)|absolution]]) received by faith. Only these three can be regarded as sacraments because of their [[divine]] institution and the divine promises of salvation connected with them; but, strictly speaking, only Baptism and the Eucharist are sacraments, since only they have "divinely instituted visible sign[s]": water in Baptism and bread and wine in the Eucharist. Luther denied in this document that [[Confirmation (sacrament)|Confirmation]], [[Catholic marriage|Matrimony]], [[Holy Orders]], and [[Anointing of the Sick|Extreme Unction]] were sacraments.
 
To try to deal with his illness, Darwin went to a spa in [[Malvern]] in 1849, and to his surprise found that the two months of water treatment helped. In his work on barnacles he found "[[Homology (biology)|homologies]]" that supported his theory by showing that slightly changed body parts could serve different functions to meet new conditions. Then his treasured daughter Annie fell ill, reawakening his fears that his illness might be hereditary. After a long series of crises, she died and Darwin lost all faith in a beneficent God. He met the young naturalist [[Thomas Huxley]] who was to become a close friend and ally, then completed his work on barnacles (''Cirripedia'') in 1854 and turned his attention to his theory of species.
====''Freedom of a Christian''====
In like manner, the full development of Luther's doctrine of salvation and the Christian life is seen in his ''On the Freedom of a Christian'' (published [[November 20]], [[1520]]). Here he required complete union with Christ by means of the Word through faith, entire freedom of the Christian as a priest and king set above all outward things, and perfect love of one's neighbor. The three works may be considered among the chief writings of Luther on the Reformation.
 
===TheAnnouncement excommunicationand publication of Luthertheory===
[[Image:Charles Darwin aged 51.jpg|right|thumb|Charles Darwin, now an established geologist, was forced into early publication of his theory of [[natural selection]].]]
On [[June 15]], [[1520]], the Pope warned Martin Luther with the [[papal bull]] ''[[Exsurge Domine]]'' that he risked [[excommunication]] unless he recanted 41 points of doctrine culled from his writings within 60 days. In October [[1520]], at the instance of Miltitz, Luther sent his ''On the Freedom of a Christian'' to the pope, adding the significant phrase: "I submit to no laws of interpreting the word of God." Meanwhile, it had been rumored in August that Eck had arrived at Meissen with a papal [[Ban (law)|ban]], which was actually pronounced there on [[September 21]]. This last effort of Luther's for peace was followed on [[December 12]] by his burning of the bull, which was to take effect on the expiration of 120 days, and the papal [[decretal]]s at Wittenberg, a proceeding defended in his ''Warum des Papstes und seiner Jünger Bücher verbrannt sind'' and his ''Assertio omnium articulorum''.
{{main|Publication of Darwin's theory}}
 
In the spring of 1856, Lyell read a paper on the ''Introduction'' of species by [[Alfred Russel Wallace]], a naturalist working in [[Borneo]], and urged Darwin to publish his theory to establish precedence. Darwin pressed ahead despite illness, getting specimens and information from naturalists including Wallace and [[Asa Gray]]. In December 1857 as Darwin worked on his ''Natural Selection'' manuscript he received a letter from Wallace asking if it would delve into human origins. Sensitive to Lyell's fears, Darwin responded that "I think I shall avoid the whole subject, as so surrounded with prejudices, though I fully admit that it is the highest & most interesting problem for the naturalist". He encouraged Wallace's theorising, saying "without speculation there is no good & original observation", adding that "I go much further than you". Then on [[June 18]], [[1858]], he received a paper from Wallace describing the evolutionary mechanism, with a request to send it on to Lyell. Darwin did so, shocked that he had been "forestalled" and though Wallace had not asked for publication, offering to send it to any journal that Wallace chose. He put matters in the hands of Lyell and Hooker, who agreed on a joint presentation at the [[Linnean Society of London|Linnean Society]] on [[1 July]] of ''[[On the Tendency of Species to form Varieties; and on the Perpetuation of Varieties and Species by Natural Means of Selection]]''.
Pope [[Pope Leo X]] excommunicated Luther on [[January 3]],[[1521]], in the bull ''[[Decet Romanum Pontificem]]''.
 
The initial announcement of the theory gained little immediate attention. It was mentioned briefly in a few small reviews, but to most people it seemed much the same as other varieties of [[evolutionism|evolutionary thought]]. For the next thirteen months Darwin struggled with ill health to produce an abstract of his "big book on species". Receiving constant encouragement from his scientific friends, Darwin finally finished his abstract and Lyell arranged to have it published by [[John Murray (publisher)|John Murray]]. The title was agreed as ''[[The Origin of Species|On the Origin of Species by Means of Natural Selection]]'', and when the book went on sale to the trade on [[November 22]], [[1859]], the stock of 1,250 copies was oversubscribed. At the time "Evolutionism" implied creation without divine intervention, and Darwin avoided using the words "evolution" or "evolve", though the book ends by stating that "endless forms most beautiful and most wonderful have been, and are being, evolved". The book only briefly alluded to the idea that man, too, would evolve in the same way as other organisms. Darwin wrote in deliberate understatement that "light will be thrown on the origin of man and his history".
The execution of the ban, however, was prevented by the pope's relations with [[Frederick III, Elector of Saxony]] and by the new emperor [[Charles V, Holy Roman Emperor|Charles V]], who, in view of the papal attitude toward him and the feeling of the [[Reichstag (institution)|Diet]], found it inadvisable to lend his aid to measures against Luther.
 
==Diet of Worms=Reaction===
[[image:Darwin_ape.jpg|thumb|left|Satirical attacks on Darwin were typified by the later caricature of him as an ape in ''Hornet'' magazine.]]
[[Charles V, Holy Roman Emperor|Emperor Charles V]] opened the imperial [[Diet of Worms]] on [[January 22]], [[1521]]. Luther was summoned to renounce or reaffirm his views and was given an imperial guarantee of safe conduct to ensure his safe passage.
{{main|Reaction to Darwin's theory}}
 
Darwin's book set off a public controversy which he monitored closely, keeping press cuttings of thousands of reviews, articles, satires, parodies and caricatures. Reviewers were quick to pick out the unstated implications of "men from monkeys", though a [[Unitarian]] review was favourable and ''[[The Times]]'' published a glowing review by Huxley which included swipes at [[Richard Owen]], leader of the scientific establishment Huxley was trying to overthrow. Owen initially appeared neutral, but then wrote a review condemning the book. The [[Church of England]] scientific establishment reacted against the book, and Darwin's old Cambridge tutors [[Adam Sedgwick|Sedgwick]] and [[John Stevens Henslow|Henslow]] expressed their disappointment in him. Then ''[[Essays and Reviews]]'' by seven liberal [[Anglican]] theologians declared that miracles were irrational (and supported the ''Origin''), distracting attention away from Darwin.
On [[April 16]], Luther appeared before the Diet. Johann Eck, an assistant of Archbishop of Trier, presented Luther with a table filled with copies of his writings. Eck asked Luther if the books were his and if he still believed what these works taught. Luther requested time to think about his answer. It was granted. Luther prayed, consulted with friends and mediators and presented himself before the Diet the next day. When the matter came before the Diet the next day, Counsellor Eck asked Luther to plainly answer the question: "Would Luther reject his books and the errors they contain?" Luther replied: "Unless I am convicted by Scripture and plain reason&mdash;I do not accept the authority of popes and councils, for they have contradicted each other&mdash;my conscience is captive to the Word of God. I cannot and will not recant anything, for to go against conscience is neither right nor safe." According to tradition, Luther is then said to have spoken these words: "Here I stand. I can do no other. God help me. Amen"{{ref|Bainton_142}}.
 
The most famous confrontation took place at a meeting of the [[British Association for the Advancement of Science]] in [[Oxford]]. Professor [[John William Draper]] made a boring speech on Darwin and social progress, then [[Samuel Wilberforce|'Soapy Sam' Wilberforce]], the [[Bishop]] of Oxford, argued against Darwin. In the ensuing debate [[Thomas_Henry_Huxley|Thomas Huxley]] established himself as "Darwin's bulldog" &ndash; the fiercest defender of evolutionary theory on the Victorian stage. On being asked by Wilberforce whether he was descended from monkeys on his grandfather's side or his grandmother's side, Huxley apparently muttered to himself: "The Lord has delivered him into my hands" and replied that he "would rather be descended from an ape than from a cultivated man who used his gifts of culture and eloquence in the service of prejudice and falsehood" (there are several alternative versions of this story, see [http://users.ox.ac.uk/~jrlucas/legend.html Wilberforce and Huxley: A Legendary Encounter]). The story spread around the country: Huxley had said he would rather be an ape than a Bishop.
Over the next few days, private conferences were held to determine Luther's fate. Before a decision was reached, Luther left Worms. During his return to Wittenberg, he disappeared.
 
Many people felt that Darwin's view of nature destroyed the important distinction between man and beast. Darwin himself did not personally defend his theories in public, though he read eagerly about the continuing debates. He was frequently very ill, and mustered support through [[Correspondence of Charles Darwin|letters and correspondence]]. A core circle of scientific friends &ndash; Huxley, [[Charles Lyell]], [[Joseph Dalton Hooker]], and [[Asa Gray]] &ndash; actively pushed his work to the fore of the scientific and public stage, defending him against his many critics in this key scientific controversy of the era. Darwin's theory also resonated with various movements at the time and became a key fixture of popular culture. The book was translated into many languages and went through numerous reprints. It became a staple scientific text accessible both to a newly curious middle class and to "working men", hailed as the most controversial and discussed scientific book ever written.
The Emperor issued the [[Edict of Worms]] on [[May 25]], [[1521]], declaring Martin Luther an [[outlaw]] and a [[heretic]] and banning his literature.
 
==Exile= atLater thelife Wartburgand Castledeath ===
{{main2|Darwin from Orchids to Variation|Darwin from Descent of Man to Emotions|Darwin from Insectivorous plants to Worms}}
[[Image:Wartburg_eisenach1.jpg|thumb|right|Wartburg Castle in [[Eisenach]]]]
Luther's disappearance during his return trip was planned. Frederick the Wise arranged for Luther to be seized on his way from the Diet by a company of masked horsemen, who carried him to [[Wartburg Castle]] at Eisenach, where he stayed for about a year. He grew a wide flaring beard, took on the garb of a knight, and assumed the pseudonym Junker Jörg (Knight George). During this period of forced sojourn in the world, Luther was still hard at work upon his celebrated translation of the [[New Testament]], though he could not rely on the isolation of a monastery.
 
[[image:Charles Darwin 1880.jpg|frame|A classic image of Darwin in 1880, still researching and producing numerous books.]]
With Luther's residence in the Wartburg began a constructive period of his career as a reformer; while at the same time the struggle was inaugurated against those who, claiming to proceed from the same Evangelical basis, were deemed by him to swing to the opposite extreme and to hinder, if not prevent, all constructive measures. In his "desert" or "Patmos" (as he called it in his letters) of the Wartburg, moreover, he began his translation of the Bible, of which the New Testament was printed in September 1522. Here, too, besides other pamphlets, he prepared the first portion of his German postilla and his ''Von der Beichte'' (''Concerning Confession''), in which he denied compulsory confession, although he admitted the wholesomeness of voluntary private confessions. He also wrote a polemic against Archbishop Albrecht, which forced him to desist from reopening the sale of indulgences; while in his attack on Jacobus Latomus he set forth his views on the relation of grace and the law, as well as on the nature of the grace communicated by Christ. Here he distinguished the objective grace of God to the sinner, who, believing, is justified by God because of the justice of Christ, from the saving grace dwelling within sinful man; while at the same time he emphasized the insufficiency of this "beginning of justification," as well as the persistence of sin after baptism and the sin still inherent in every good work.
Despite repeated bouts of illness during the last twenty-two years of his life Darwin pressed on with his work. He had published an abstract of his theory, but more controversial aspects of his "big book" were still incomplete; mankind's descent from earlier animals, and the mechanism of [[sexual selection]] which could explain features with no obvious utility other than decorative beauty as well as suggesting possible causes underlying the development of society and of human mental abilities. His experiments, research and writing continued.
 
When Darwin's daughter fell ill he set aside his experiments with seedlings and domestic animals to go with her to a seaside resort where he became interested in wild [[orchid]]s. This developed into an innovative study of how their beautiful flowers served to control insect pollination and ensure cross fertilisation. As with the barnacles, homologous parts served different functions in different species. Back at home he lay on his sickbed in a room filled with experiments on climbing plants. He was visited by a reverent [[Ernst Haeckel]] who had spread the gospel of ''Darwinismus'' in [[Germany]]. Even at Cambridge, students now supported his ideas. Huxley gave "working-men's lectures" to widen the audience, and Wallace remained a supporter but increasingly turned to [[spiritualism]]. ''Variation'' grew to two huge volumes, forcing him to leave out man and sexual selection, but when printed was in huge demand.
Although his stay at Wartburg kept Luther hidden from public view, Luther often received letters from his friends and allies asking for his views and advice. For example, [[Philipp Melanchthon]] wrote to him and asked how to answer the charge that the reformers neglected pilgrimages, fasts and other traditional forms of piety. Luther replied on [[1 August]], [[1521]]: "If you are a preacher of mercy, do not preach an imaginary but the true mercy. If the mercy is true, you must therefore bear the true, not an imaginary sin. God does not save those who are only imaginary sinners. Be a sinner, and let your sins be strong, but let your trust in Christ be stronger, and rejoice in Christ who is the victor over sin, death, and the world. We will commit sins while we are here, for this life is not a place where justice resides. We, however, says Peter ([[Second Epistle of Peter|2 Peter]] 3:13) are looking forward to a new heaven and a new earth where justice will reign"{{ref|letter99}}.
 
New fossil evidence proved the antiquity of man, but other writers failed to fully tackle human evolution. Opponents claimed that the beauty of birds demonstrated divine guidance. These two subjects were tackled in ''[[The Descent of Man and Selection in Relation to Sex]]'' which he followed up with ''[[The Expression of the Emotions in Man and Animals]]''. Darwin produced practical explanations for the differences between males and females, and between different races and cultures. He also developed his ideas that the human mind and cultures were developed by natural and sexual selection, an approach which still persists in [[evolutionary psychology]]. His evolution-related experiments and investigations culminated in five books on plants, and then his last book returned to the effect worms have on soil levels.
Meanwhile, some of the Saxon clergy, notably [[Bartholomäus Bernhardi of Feldkirchen]], had renounced the vow of celibacy, while others, including Melanchthon, had assailed the validity of monastic vows. Luther in his ''De votis monasticis'' (''Concerning Monastic Vows''), though more cautious, concurred, on the ground that the vows were generally taken "with the intention of salvation or seeking justification." With the approval of Luther in his ''De abroganda missa privata'' (''Concerning the Abrogation of the Private Mass''), but against the firm opposition of the prior, the Wittenberg Augustinians began changes in worship and did away with the mass. Their violence and intolerance, however, were displeasing to Luther, and early in December he spent a few days among them. Returning to the Wartburg, he wrote his ''Eine treue Vermahnung . . . vor Aufruhr und Empörung'' (''A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion''); but in Wittenberg, Carlstadt and the ex-Augustinian [[Gabriel Zwilling]] demanded the abolition of the private mass, communion in both kinds, the removal of pictures from churches, and the abrogation of the magistracy.
 
Darwin died in Downe, [[Kent]], England, on [[April 19]], [[1882]]. He had expected to be buried in St. Mary's churchyard at Downe, but at the request of Darwin's colleagues [[William Spottiswoode]], [[President]] of the [[Royal Society]], arranged for Darwin to be given a state funeral and buried in [[Westminster Abbey]].
== Return to Wittenberg and the ''Invocavit Sermons'' ==
Around Christmas [[1521]], Anabaptists from Zwickau added to the anarchy. Thoroughly opposed to such radical views and fearful of their results, Luther secretly returned to Wittenberg [[March 6]], [[1522]], and the Zwickau prophets left the city. For eight days beginning on [[March 9]], Invocavit Sunday, and concluding on the following Sunday, Luther preached eight sermons that would become known as the ''Invocavit Sermons''. In these sermons Luther counseled careful reform that took into consideration the consciences of those who were not yet persuaded to embrace reform. Communion in one kind (the consecrated bread) was restored for a time, the consecrated cup given only to those of the laity who desired it. He was thought by his hearers John Agricola and Jerome Schurf to have accomplished his goal of quelling unrest. The canon of the mass, giving it its sacrificial character, was now omitted. Since the former practice of penance had been abolished, communicants were now required to declare their intention to commune and to seek consolation in Christian confession and absolution. This new form of service was set forth by Luther in his ''Formula missæ et communionis'' (''Form of the Mass and Communion'', 1523), and in 1524 the first Wittenberg hymnal appeared with four of his own hymns. Since, however, his writings were forbidden in that part of Saxon ruled by [[George, Duke of Saxony|Duke George]], Luther declared, in his ''Ueber die weltliche Gewalt, wie weit man ihr Gehorsam schuldig sei'' (''Temporal Authority: to What Extent It Should Be Obeyed''), that the civil authority could enact no laws for the soul, herein denying to a Catholic what he permitted an Evangelical.
 
== Religious views ==
== Martin Luther's marriage and family ==
{{main|Charles Darwin's views on religion}}
[[April 8]], [[1523]], Luther wrote Wenceslaus Link: "Yesterday I received nine nuns from their captivity in the Nimbschen convent." Luther had arranged for Torgau burgher Leonhard Koppe on [[April 4]] to assist twelve nuns to escape from Marien-thron Cistercian monastery in Nimbschen near Grimma in Ducal Saxony. He transported them out of the convent in herring barrels. Three of the nuns went to be with their relatives, leaving the nine that were brought to Wittenberg. One of them was [[Katharina von Bora]]. All of them but she were happily provided for. In May and June [[1523]], it was thought that she would be married to a Wittenberg University student, Jerome Paumgartner, but his family most likely prevented it. Dr. Caspar Glatz was the next prospective husband put forward, but Katharina had "neither desire nor love" for him. She made it known that she wanted to marry either Luther himself or Nicholas von Amsdorf. Luther did not feel that he was a fit husband considering his being excommunicated by the pope and outlawed by the emperor. In May or early June [[1525]], it became known in Luther's circle that he intended to marry Katharina. Forestalling any objections from friends against Katharina, Luther acted quickly: on the evening of Tuesday, [[June 13]], [[1525]], Luther was legally married to Katharina, whom he would affectionately call "Katy." Katy moved into her husband's home, the former Augustinian monastery in Wittenberg, and they began their family: The Luthers had three boys and three girls:
*Hans, born [[June 7]], [[1526]], studied law, became a court official, and died in [[1575]].
*Elizabeth, born [[December 10]], [[1527]], prematurely died on [[August 3]], [[1528]].
*Magdalena, born [[May 5]], [[1529]], died in her father's arms [[September 20]], [[1542]]. Her death was especially hard on Luther and Katherine.
*Martin, Jr., born [[November 9]], [[1531]], studied theology but never had a regular pastoral call before his death in [[1565]].
*Paul, born [[January 28]], [[1533]], became a physician. He fathered six children before his death on [[March 8]], [[1593]] and the male line of the Luther family continued through him to [[John Ernest Luther|John Ernest]], ending in [[1759]].
*Margaretha, born [[December 17]], [[1534]], married [[George von Kunheim]] of the noble, wealthy Prussian family, but died in [[1570]] at the age of 36. Her descendants have continued to the present time.
 
[[Image:Annie Darwin.jpg|frame|left|The 1851 death of Darwin's daughter, [[Anne Darwin|Annie]], was the final step in pushing an already doubting Darwin away from the idea of a beneficent God.]]
==The Peasants' War==
The [[Peasants' War]] (1524&ndash;25) was in many ways a response to the preaching of Luther and others. Revolts by the peasantry had existed on a small scale since the 14th century, but many peasants mistakenly believed that Luther's attack on the Church and the hierarchy meant that the reformers (protestants) would support an attack on the social hierarchy as well, because of the close ties between the secular princes (who certainly blamed Luther for the revolt) and the princes of the Church that Luther condemned. Revolts that broke out in Swabia, Franconia, and Thuringia in [[1524]] gained support among peasants and disaffected nobles, many of whom were in debt at that period. Gaining momentum and a new leader in [[Thomas Muentzer|Thomas Münzer]], the revolts turned into an all-out war, the experience of which played an important role in the founding of the [[Anabaptist]] movement. Initially, Luther seemed to many to support the peasants, condemning the oppressive practices of the nobility that had incited many of the peasants. As the war continued, and especially as atrocities at the hands of the peasants increased, the revolt became an embarrassment to the Luther, who now professed forcefully to be against the revolt; since Luther relied on support and protection from the princes, he was afraid of alienating them. In ''[[Against the Murderous, Thieving Hordes of Peasants]]'' ([[1525]]), he encouraged the nobility to visit swift and bloody punishment upon the peasants. Many of the revolutionaries not unreasonably considered Luther's words a betrayal. Others withdrew once they realized that there was neither support from the Church nor from its main opponent. The war in Germany ended in 1525, when rebel forces were put down by the armies of the [[Swabian League]].
 
Charles Darwin came from a [[Nonconformist]] background. Though several members of his family were [[Freethought|Freethinkers]], openly lacking conventional religious beliefs, he did not initially doubt the literal truth of the Bible. He attended a [[Church of England]] school, then at Cambridge studied [[Anglican]] theology to become a clergyman and was fully convinced by [[William Paley]]'s [[teleological argument]] that design in nature proved the existence of God. However, his beliefs began to shift during his time on board [[HMS Beagle|HMS ''Beagle'']]. He questioned what he saw&mdash;wondering, for example, at beautiful deep-ocean creatures created where no one could see them, and shuddering at the sight of a wasp paralysing caterpillars as live food for its eggs; he saw the latter as contradicting Paley's vision of beneficent design. While on the ''Beagle'' Darwin was quite [[orthodoxy|orthodox]] and would quote the Bible as an authority on morality, but had come to see the history in the [[Old Testament]] as being false and untrustworthy.
However, looting expeditions and outrages against the Church on the part of armed bands of noblemen and their henchmen continued, motivated by greed and a desire not to pay debts incurred by borrowing from the Church. One such was led by Nickel von Minkwitz against the Bishop of [[Lebus]], Georg [[von Blumenthal]]. Minkwitz stormed the episcopal residence at Fürstenwalde, and the Bishop had to escape in disguise.
 
Upon his return, he investigated [[transmutation of species]], aware that his clerical naturalist friends thought this a bestial heresy undermining miraculous justifications for the social order, and aware that such revolutionary ideas were especially unwelcome at a time when the Church of England's established position was under attack from [[radicalism|radical]] [[Dissenter]]s and [[atheism|atheists]]. While secretly developing his theory of [[natural selection]], Darwin even wrote of religion as a tribal survival strategy, though he still believed that God was the ultimate lawgiver. His belief continued to dwindle over the time, and with the death of his daughter [[Anne Darwin|Annie]] in 1851, Darwin finally lost all faith in Christianity. He continued to give support to the local church and help with parish work, but on Sundays would go for a walk while his family attended church. In later life, when asked about his religious views, he denied being an atheist, but wrote:
A similar attempt to kidnap the same bishop was perpetrated in his other See at [[Ratzeburg]].
:my judgment often fluctuates...In my most extreme fluctuations I have never been an Atheist in the sense of denying the existence of a God. I think that generally (and more and more as I grow older), but not always, that an Agnostic would be the more correct description of my state of mind."
In concluding his biography of his grandfather, [[Erasmus Darwin]], Darwin recounted how after his death in [[1802]], false stories were circulated that he had called for Jesus on his deathbed, writing "Such was the state of Christian feeling in this country at the [time].... We may at least hope that nothing of the kind now prevails." Despite this hope, very similar stories were circulated following Darwin's own death, most prominently the "[[Elizabeth Hope|Lady Hope Story]]", published in [[1915]], claiming his sickbed conversion. Such stories have been heavily propagated by some Christian groups, to the extent of becoming [[urban legend]]s, though the claims were refuted by Darwin's children and have been dismissed as false by historians.
 
== Legacy ==
Luther resented Germany's domination by the Catholic Church, and these nationalist feelings may have motivated the Reformation to some extent. During the Peasants' War, Luther continued to stress obedience to secular authority; many may have interpreted this doctrine as endorsement of absolute rulers, leading to acceptance of monarchs and dictators in German history.
[[Image:Darwin-Charles-LOC.jpg|thumb|Charles Darwin's theories had an enormous effect on many fields of science.]]
Charles Darwin's theory of evolution based upon [[natural selection]] changed the thinking of countless fields of study from [[biology]] to [[anthropology]]. His work established that "evolution" had occurred: not necessarily that it was by natural or sexual selection (this particular recognition would not become fully standard until the rediscovery of [[Gregor Mendel]]'s work in the early 20th century and the creation of the [[modern synthesis]]).
 
His work was extremely controversial at the time he published it and many during his time did not take it seriously. Darwin's theory of evolution was a significant blow to notions of [[creationism|divine creation]] and [[intelligent design]] prevalent in [[19th-century]] science, specifically overturning the [[Creation biology]] doctrine of "[[Created kind]]s". The idea that there was no line to draw between man and beast would forever make Darwin a symbol of iconoclasm who removed humanity's privileged role in the centre of the universe. To some of his detractors, Darwin would be "the monkey man", often depicted as part ape.
==Luther's German Bible==
Luther translated the [[New Testament]] into German to make it more accessible to the commoners and to erode the influence of priests. He used the recent critical Greek edition of [[Erasmus of Rotterdam|Erasmus]], a text which was later called ''[[Textus Receptus]]''. During his translation, he would make forays into the nearby towns and markets to hear people speak so that he could write his translation in the language of the people. It was published in [[1522]].
 
===Commemoration ===
Luther had a low view of the books of [[Book of Esther|Esther]], [[Epistle to the Hebrews|Hebrews]], [[Epistle of James|James]], [[Epistle of Jude|Jude]], and [[Book of Revelation|Revelation]]. He called the epistle of James "an epistle of straw," finding little in it that pointed to Christ and His saving work. He also had harsh words for the book of Revelation, saying that he could "in no way detect that the Holy Spirit produced it." He had reason to question the [[apostolicity]] of these books, since the early church categorized these books as [[antilegomena]], meaning that they were not accepted without reservation as [[canonical]]. Luther did not, however, remove them from his edition of the scriptures.
During Darwin's lifetime many species and geographical features were given his name, including the [[Darwin Sound]] named by [[Robert FitzRoy]] after Darwin's prompt action saved them from being marooned, and the nearby [[Mount Darwin (Andes)|Mount Darwin]] in the [[Andes]] celebrating Darwin's 25th birthday. In [[Australia]]'s [[Northern Territory]], the capital city (originally Palmerston) was renamed [[Darwin, Northern Territory|Darwin]] to commemorate the Beagle's [[1839]] visit there, and the territory now also boasts [[Charles Darwin University]] and [[Charles Darwin National Park]].
 
The 14 species of [[Finch]]es he researched in the [[Galápagos Islands]] are affectionately named "Darwin's Finches" in honour of his legacy. In [[1964]], [[Darwin College, Cambridge]] was founded, named in honour of the Darwin family, partially because they owned some of the land it was on. In [[1992]], Darwin was ranked #16 on [[Michael H. Hart]]'s [[The 100|list of the most influential figures in history]]. Darwin was given particular recognition in [[2000]] when his image appeared on the [[Bank of England]] [[British banknotes|ten pound note]], replacing [[Charles Dickens]]. His impressive and supposedly hard-to-forge beard was reportedly a contributing factor in this choice. Darwin came fourth in the ''[[100 Greatest Britons]]'' poll sponsored by the [[BBC]] and voted for by the public.
His first full Bible translation into German, including the [[Old Testament]], was published in a six-part edition in [[1534]]. As mentioned earlier, Luther's translation work helped standardize German and is considered a landmark in German literature.
 
As a humorous celebration of the theory of evolution, the annual [[Darwin Awards|Darwin Award]] is bestowed on individuals who ''"aid the process of evolution by demonstrating their unfitness"'' through fatally stupid actions.
Luther chose to omit the portions of the Old Testament found in the Greek [[Septuagint]], but not in the Hebrew [[Masoretic text]]s then available. These were included in his earliest translation, but were later set aside as "good to read" but not as the inspired Word of God. The setting aside (or simple exclusion) of these texts in/from Bibles was eventually adopted by nearly all Protestants. See [[Biblical canon]].
 
===Eugenics ===
==The Small and Large Catechisms==
Following Darwin's publication of the ''Origin'' his cousin [[Francis Galton]] applied the concepts to human society, producing ideas to promote "hereditary improvement" starting in [[1865]] and elaborated at length in [[1869]]. In ''[[The Descent of Man]]'' Darwin agreed that Galton had demonstrated that "talent" and "genius" in humans were probably inherited, but thought that the social changes Galton proposed were too "utopian". Neither Galton nor Darwin supported government intervention and instead believed that, at most, heredity should be taken into consideration by people seeking potential mates. In [[1883]], after Darwin's death, Galton began calling his social philosophy ''[[Eugenics]]''. In the [[twentieth century]], eugenics movements gained popularity in a number of countries and became associated with reproduction control programmes such as [[compulsory sterilization|compulsory sterilisation]] laws, then were stigmatised after their usage in the rhetoric of [[Nazi Germany]] in its goals of genetic "purity".
 
===Social Darwinism ===
In [[1528]], Frederick asked Luther to tour the local churches to determine the quality of the peasants' Christian education. Luther wrote in the preface to the Small [[Catechism]], "Mercy! Good God! what manifold misery I beheld! The common people, especially in the villages, have no knowledge whatever of Christian doctrine, and, alas! many pastors are altogether incapable and incompetent to teach." In response, Luther prepared the Small and Large Catechisms. They are instructional and devotional material on what Luther considered the fundamentals of the Christian faith, namely the [[Ten Commandments]]; the [[Apostles' Creed]]; the [[Lord's Prayer]]; [[Baptism]]; [[Confession]] and Absolution; and the [[Eucharist]]. The Small Catechism was supposed to be read by the people themselves, the Large Catechism, by the pastors.
In [[1944]] the American historian [[Richard Hofstadter]] applied the term "[[Social Darwinism]]" to describe 19th- and 20th-century thinking developed from the ideas of [[Thomas Malthus]] and [[Herbert Spencer]], which applied ideas of evolution and "[[survival of the fittest]]" to societies or nations competing for survival in a hostile world. These ideas became discredited by association with [[racism]] and [[New Imperialism|imperialism]]. Though the term is anachronistic, in Darwin's day the difference between what was later called "Social Darwinism" and simple "Darwinism" was less clear. However, Darwin did not believe that his scientific theory mandated any particular theory of governance or social order.
 
The use of the phrase "Social Darwinism" to describe Malthus's ideas is particularly disingenuous, since Malthus died in [[1834]] before the [[inception of Darwin's theory]] was spurred by his reading the 6th edition of Malthus' famous ''Essay on a Principle of Population'' in [[1838]]. Spencer's evolutionary "progressivism" and his social and political ideas were largely Malthusian, and his books on economics of [[1851]] and on evolution of [[1855]] predated Darwin's publication of the ''Origin'' in [[1859]].
The two catechisms are still popular instructional materials among [[Lutheranism|Lutherans]]
==Luther's other writings==
[[Image:Autograph of Martin Luther.jpg|right|frame|[[Autograph]] of Martin Luther]]
The number of books attributed to Martin Luther is nothing short of impressive. However, some Luther scholars contend that many of the works were at least drafted by some of his good friends like [[Melanchthon]]. Luther's fame provided a much larger potential audience than his &mdash; at least as learned &mdash; friends could have obtained under their own names.
 
== Works ==
His books explain the settings of the [[epistles]] and show the conformity of the books of the Bible to each other. Of special note would be his writings about the [[Epistle to the Galatians]], in which he compares himself to the [[Apostle Paul]] in his defense of the [[Gospel]] (for example, the faith-building commentary in ''Luther and the Epistle to the Galatians'').
* Bibliography: [http://pages.britishlibrary.net/charles.darwin3/darwin_biblio.htm#primary Darwin Bibliography] (including alternative editions, contributions to books & periodicals, correspondence & life)
*{{gutenberg author | id=Charles_Darwin | name=Charles Darwin}}
* [http://www.darwin-literature.com Darwin Literature], Chapter-indexed, searchable versions of Darwin's works.
* [http://charles-darwin.classic-literature.co.uk/ Charles Darwin's Books] in an easy to read format.
 
=== Published works ===
Luther also wrote about church administration and wrote much about the Christian home.
* 1836: ''A LETTER, Containing Remarks on the Moral State of TAHITI, NEW ZEALAND, &c. &ndash; BY CAPT. R. FITZROY AND C. DARWIN, ESQ. OF H.M.S. 'Beagle.''' [http://pages.britishlibrary.net/charles.darwin4/tahiti.html]
* 1839: ''Journal and Remarks'' ([[The Voyage of the Beagle]])
* ''Zoology of the Voyage of H.M.S. Beagle'': published between [[1839]] and [[1843]] in five volumes by various authors, Edited and superintended by Charles Darwin: information on two of the volumes &ndash;
: 1840: ''Part I. Fossil Mammalia'', by [[Richard Owen]] [http://pages.britishlibrary.net/charles.darwin3/zoology.html (Darwin's introduction)]
: 1839: ''Part II. Mammalia'', by [[George Robert Waterhouse|George R. Waterhouse]] [http://pages.britishlibrary.net/charles.darwin3/zoology.html (Darwin on habits and ranges)]
* 1842: ''The Structure and Distribution of Coral Reefs'' [http://digital.library.upenn.edu/webbin/gutbook/lookup?num=2690]
* 1844: ''Geological Observations of Volcanic Islands'' [http://digital.library.upenn.edu/webbin/gutbook/lookup?num=3054], [http://charles-darwin.classic-literature.co.uk/observations-geologiques-sur-les-iles-volcaniques/ (French version)]
* 1846: ''Geological Observations on South America'' [http://digital.library.upenn.edu/webbin/gutbook/lookup?num=3620]
* 1849: ''Geology'' from ''A Manual of scientific enquiry; prepared for the use of Her Majesty's Navy: and adapted for travellers in general.'', John F.W. Herschel ed. [http://pages.britishlibrary.net/charles.darwin3/geology.html]
* 1851: ''A Monograph of the Sub-class Cirripedia, with Figures of all the Species. The Lepadidae; or, Pedunculated Cirripedes.'' [http://pages.britishlibrary.net/charles.darwin4/liv_lepadidae/lepadidae01.html]
* 1851: ''A Monograph on the Fossil Lepadidae; or, Pedunculated Cirripedes of Great Britain'' [http://pages.britishlibrary.net/charles.darwin4/fos_lepadidae/fos.lep.html]
* 1854: ''A Monograph of the Sub-class Cirripedia, with Figures of all the Species. The Balanidae (or Sessile Cirripedes); the Verrucidae, etc.'' [http://pages.britishlibrary.net/charles.darwin4/liv_balanidae/balanidae_fm.html]
* 1854: ''A Monograph on the Fossil Balanidæ and Verrucidæ of Great Britain'' [http://pages.britishlibrary.net/charles.darwin4/fos_balanidae/fos.balanidae.html]
* 1858: ''[[On the Tendency of Species to form Varieties; and on the Perpetuation of Varieties and Species by Natural Means of Selection|On the Perpetuation of Varieties and Species by Natural Means of Selection]]''
* 1859: ''[[The Origin of Species|On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life]]''
* 1862: ''On the various contrivances by which British and foreign orchids are fertilised by insects'' [http://pages.britishlibrary.net/charles.darwin3/orchids/orchids_fm.htm]
* 1868: ''Variation of Plants and Animals Under Domestication'' [http://www.esp.org/books/darwin/variation/facsimile/title3.html (PDF format)], [http://charles-darwin.classic-literature.co.uk/variation-of-animals-and-plants-under-domestication-v1/ Vol. 1], [http://charles-darwin.classic-literature.co.uk/variation-of-animals-and-plants-under-domestication-v2/ Vol. 2]
* 1871: ''[[The Descent of Man and Selection in Relation to Sex]]''
* 1872: ''The Expression of Emotions in Man and Animals'' [http://charles-darwin.classic-literature.co.uk/the-expression-of-emotion-in-man-and-animals/]
* 1875: ''Movement and Habits of Climbing Plants'' [http://digital.library.upenn.edu/webbin/gutbook/lookup?num=2485]
* 1875: ''Insectivorous Plants'' [http://charles-darwin.classic-literature.co.uk/insectivorous-plants/]
* 1876: ''The Effects of Cross and Self-Fertilisation in the Vegetable Kingdom'' [http://charles-darwin.classic-literature.co.uk/the-effects-of-cross-and-self-fertilisation/]
* 1877: ''The Different Forms of Flowers on Plants of the Same Species'' [http://charles-darwin.classic-literature.co.uk/the-different-forms-of-flowers-on-plants/]
* 1879: "Preface and 'a preliminary notice'" in Ernst Krause's ''Erasmus Darwin'' [http://pages.britishlibrary.net/charles.darwin3/erasmus.html]
* 1880: ''The Power of Movement in Plants'' [http://charles-darwin.classic-literature.co.uk/the-power-of-movement-in-plants/]
* 1881: ''Formation of vegetable Mould Through the Action of Worms'' [http://digital.library.upenn.edu/webbin/gutbook/lookup?num=2355]
* 1887: ''Autobiography of Charles Darwin'' (Edited by his Son Francis Darwin) [http://digital.library.upenn.edu/webbin/gutbook/lookup?num=2010]
* 1958: ''Autobiography of Charles Darwin'' (Barlow, unexpurgated)
 
=== Letters ===
Luther's writing was very polemical, and when he was passionate about a subject, he would often insult his opponents. For example, in the preface to <cite>De Servo Arbitrio</cite> (''On the Bondage of the Will''), a response to [[Erasmus]]'s ''Diatribe seu collatio de libero arbitrio'' (''Discussion, or Collation, concerning free will''), Luther writes,
*[[Correspondence of Charles Darwin]]
:"your book ... struck me as so worthless and poor that my heart went out to you for having defiled your lovely, brilliant flow of language with such vile stuff. I thought it outrageous to convey material of so low a quality in the trappings of such rare eloquence; it is like using gold or silver dishes to carry garden rubbish or dung."
* 1887: ''Life and Letters of Charles Darwin'', ed. [[Francis Darwin]] [http://charles-darwin.classic-literature.co.uk/the-life-and-letters-of-charles-darwin-volume-i/ Volume I], [http://charles-darwin.classic-literature.co.uk/the-life-and-letters-of-charles-darwin-volume-ii/ Volume II]
* 1903: ''More Letters of Charles Darwin'', ed. [[Francis Darwin]] and A.C. Seward [http://charles-darwin.classic-literature.co.uk/more-letters-of-charles-darwin-volume-i/ Volume I], [http://charles-darwin.classic-literature.co.uk/more-letters-of-charles-darwin-volume-ii/ Volume II]
 
== References ==
Luther was quite intolerant of others' beliefs, and this may have exacerbated the [[Protestant Reformation|Reformation in Germany]]. This intolerance was displayed in <cite>On the Jews and their Lies</cite> which is remembered even today (see [[Martin Luther and the Jews]]).
{{Wikisource author}}
{{wikibooks}}
{{wikiquote}}
{{Commons|Charles Darwin}}
*Charles Darwin, ''Voyage of the Beagle'', (including Robert FitzRoy's ''Remarks with reference to the Deluge''), (Penguin Books, London [[1989]]) ISBN 0-14-043268-X
*[[E. Janet Browne]], ''Charles Darwin: Voyaging'' and ''The Power of Place'' (Princeton: Princeton University Press, 1995-2002).
*Adrian Desmond and James Moore, ''Darwin'' (London: Michael Joseph, the Penguin Group, [[1991]]). ISBN 0-7181-3430-3
*[http://www.talkorigins.org/faqs/hope.html The Darwin Deathbed Conversion Question]
*Richard Keynes, ''Fossils, Finches and Fuegians: Charles Darwin's Adventures and Discoveries on the Beagle, 1832-1836''. ( London: HarperCollins, 2002).
* James Moore and Adrian Desmond, "Introduction", in ''The Descent of Man, and Selection in Relation to Sex'' (London: Penguin Classics, 2004). (Detailed history of Darwin's views on race, sex, and class)
*Diane B. Paul, "Darwin, social Darwinism and eugenics," in Jonathan Hodge and Gregory Radick, eds., ''The Cambridge Companion to Darwin'' (Cambridge, England: Cambridge University Press, 2003), 214-239.
*The Life and Letters of Charles Darwin], Ch. VIII, p. 274. New York, D. Appleton & Co., 1905 [http://pages.britishlibrary.net/charles.darwin/texts/letters/letters1_08.html]: quotation in which he describes himself as "agnostic"
 
==External links==
However, an indication that Luther really meant what he said in his <cite>De servo arbitrio</cite> and was not simply carried away by [[rhetoric]] is that, twelve years later, when Luther's friends began collecting his writings, he was able to say that, of all the things he had written, he considered only his [[catechism]] and his book <cite>On the Bondage of the Will</cite> to be truly worthwhile.
*[http://pages.britishlibrary.net/charles.darwin/ Writings of Charles Darwin on the Web]
 
*[http://darwin-online.org.uk/ Complete Works of Darwin Online]
Luther's work contains a number of statements that modern readers would consider rather crude. It should be remembered that Luther received many communications from throughout Europe from people who could write anonymously, that is, without the spectre of mass media making their communications known. No public figure today could write in the manner of the correspondences Luther received or in the way Luther responded to them. Opinions today can be immediately shared electronically with a wide audience. At least one such statement would not be heard from most modern pastors: He regularly told the Devil to kiss his arse.
*[http://www.nhm.ac.uk/nature-online/science-of-natural-history/biographies/charles-darwin/charles-darwin.html Charles Darwin biography at the Natural History Museum, London]
 
* [http://www.aboutdarwin.com AboutDarwin.com]
==Luther's last journey and death==
* [http://www.amnh.org/exhibitions/darwin/ Darwin] - at the [[American Museum of Natural History]]
Martin Luther's final journey to Mansfeld Eisleben came about because of his concern for the families of his brothers and sisters who continued in father Hans Luther's copper mining trade, which was threatened by Count Albrecht of Mansfeld's bringing this industry under his own personal control for his own profit. The controversy that ensued involved all four of the Mansfeld counts: Albrecht, Philip, John George, and Gerhard. Luther journeyed to Mansfeld twice in late [[1545]] to participate in the negotiations for a settlement. A third visit was needed in early [[1546]] to complete the negotiations. On [[January 23]] Luther left Wittenberg accompanied by his three sons. The negotiations were successfully concluded on [[February 17]]. After 8:00 p.m. on that day Luther suffered chest pains. When he went to his bed he prayed, "Into your hand I commit my spirit; you have redeemed me, O Lord, faithful God" (Ps. 31:5), the common prayer of the dying. At 1:00 a.m. he awoke with more chest pain and was warmed with hot towels. Knowing that his death was imminent, he thanked God for revealing His Son to him in Whom he had believed. His companions Justus Jonas and Michael Coelius shouted loudly, "Reverend father, are you ready to die trusting in your Lord Jesus Christ and to confess the doctrine which you have taught in His name?" A distinct "Yes" was Luther's reply. He died 2:45 a.m. [[February 18]], [[1546]] in Eisleben, the city of his birth. He was buried in the Castle Church in Wittenberg near to where he had made such an impact on Christendom: his pulpit{{ref|Brecht_369}}.
* [http://www.gruts.com/darwin/index.php The Friends of Charles Darwin]
 
* [http://www.bankofengland.co.uk/banknotes/current/darwin.htm Darwin's portrait on the £10 note]
A slip of paper Luther wrote [[February 16]], [[1546]], was his last written statement: "Know that no one can have indulged in the Holy Writers sufficiently, unless he has governed churches for a hundred years with the prophets, such as [[Elijah]] and [[Elisha]], [[John the Baptist]], Christ, and the [[apostle]]s . . . We are beggars: this is true"{{ref|last}}.
* [http://www.npg.org.uk/live/search/person.asp?search=ss&sText=Charles+Darwin&LinkID=mp01196 Twelve different portraits of Charles Darwin at the National Portrait Gallery, U.K.]
 
* [http://news.bbc.co.uk/1/hi/sci/tech/4607037.stm BBC News: "Darwin family repeat flower count"]
[[Image:Lutherstatue.jpg|right]]
* [http://www.oum.ox.ac.uk/onlinedb/darwin/darimage/dardraw.htm Examine Darwin's crustacean collection online]
 
* A short [http://atheisme.free.fr/Biographies/Darwin_e.htm biography of Darwin]
==His legacy==
Martin Luther, more than the reformers that preceded him, shaped the [[Protestant Reformation]]. Thanks to the [[printing press]], his pamphlets were well-read throughout Germany, influencing many subsequent [[Protestant Reformers]] and thinkers and giving rise to diversifying Protestant traditions in Europe and elsewhere. Protestant countries, no longer subject to the [[papacy]], exercised their expanded freedom of thought, facilitating Protestant Europe's rapid intellectual advancement in the [[17th century|17th]] and [[18th century|18th centuries]], giving rise to the [[Age of Enlightenment|Age of Reason]]. In reaction to the [[Protestant Reformation]], the [[Catholic Reformation]], too, was a part of this intellectual advancement, for example, through its scholastic [[Society of Jesus|Jesuit]] order. It would also be accurate to consider Martin Luther one of the founders of the German language.
 
On the darker side, the absolute power of princes over their subjects increased considerably in the Lutheran territories, and [[Roman Catholics]] and [[Protestants]] waged bitter and ferocious wars of religion against each other. A century after Luther's protests, a revolt in [[Bohemia]] ignited the [[Thirty Years' War]], a [[Roman Catholics]] vs. [[Protestants]] war which ravaged much of Germany and killed about a third of the population.
 
===Martin Luther and the Jews===
{{main|Martin Luther and the Jews}}
 
Many of today's scholars accuse Martin Luther of [[Anti-Semitism]]. According to [[Diarmaid MacCulloch]], "Luther's writing of [[1543]] is a blueprint for the [[Nazi]]'s ''[[Kristallnacht]]'' of [[1938]]"{{ref|MacCulloch}}.
Most modern Luther supporters are disheartened by Luther's harsh words regarding the Jews.
 
Luther's first known comment on the Jews is in a letter written to [[George Spalatin]] in [[1514]], Luther wrote that the Jews would always "curse and blaspheme God and his King Christ" and were deserving of God's punishment. In his [[1523]] essay ''That Jesus Christ Was Born a Jew'', Luther distinguished between the religious and racial aspects of the Jews, reminding his followers that Jews were related to Jesus by blood. Twenty years later in his [[1543]] work ''On the Jews and Their Lies'', Luther excoriated the Jews and provided a detailed recommendation for a [[pogrom]] against them and their permanent oppression or expulsion, because he deemed their conversion "impossible". Luther's harshness in this pamphlet was deeply deplored by some of his notable contemporaries{{ref|works_123}}.
 
Luther's harsh comments about the Jews are seen by many as a continuation of medieval Christian attitudes, but have been explicitly repudiated by several modern-day Lutheran church bodies{{ref|ELCA}}.
 
==See also==
* [[Harriet]] - a Galápagos tortoise, the world's oldest living animal
* [[Christian anarchism]]
* [[ChristianityPatrick Matthew]]
* [[Christianity and anti-Semitism]]
* [[Jesus]]
* [[Real Presence]]
* [[Consubstantiation]]
* [[Erasmus' Correspondents]]
* [[Huldrych Zwingli]]
* [[John Calvin]]
* [[Luther's Seal]]
* [[Lutheranism]]
* [[Protestant Reformation]]
* [[Martin Luther and Antisemitism]]
 
== Footnotes ==
# {{note|Brecht_48}} Brecht, vol. 1, p. 48
# {{note|Staupitz}} [http://newadvent.org/cathen/14283a.htm Johann Von Staupitz] at [[Catholic Encyclopedia]]
# {{note|Brecht_93}} Brecht, vol. 1, p. 93
# {{note|Brecht_126}} Brecht, vol. 1, pp. 126&ndash;27
# {{note|Brecht_182}} Brecht, vol. 1, p. 182
# {{note|Brecht_200}} Brecht, vol. 1, p. 200
# {{note|Bainton_142}} Bainton, pp. 142&ndash;44
# {{note|letter99}} [http://www.iclnet.org/pub/resources/text/wittenberg/luther/letsinsbe.txt ''Letter 99.13, To Philipp Melanchthon'']
# {{note|Brecht_369}} cf. Brecht, vol. 3, pp. 369&ndash;79
# {{note|last}} [http://www.iclnet.org/pub/resources/text/wittenberg/luther/beggars.txt ''The Last Written Words of Luther'']
# {{note|MacCulloch}} MacCulloch, ''The Reformation'', p.667
# {{note|works_123}} cf. ''Luther's Works'', vol. 47, p. 123
# {{note|ELCA}} [http://www.elca.org/ecumenical/interfaithrelations/jewish/declaration.html Declaration of the Evangelical Lutheran Church in America to the Jewish Community], April 18, 1994
 
==Bibliography==
* Bainton, Roland H. ''Here I Stand: a Life of Martin Luther''. New York: Penguin, 1995 (1950). ISBN 0452011469.
* Bornkamm, Heinrich. ''Luther in Mid-Career 1521-1530''. E. Theodore Bachmann, trans. Philadelphia: Fortress Press, 1983. ISBN 0800606922.
* Bornkamm, Heinrich. ''Luther's World of Thought''. Martin H. Bertram, trans. St. Louis: Concordia Publishing House, 1958. ISBN 0758608322
* Brecht, Martin. ''Martin Luther''. 3 Volumes. James L. Schaaf, trans. Philadelphia: Fortress Press, 1985-1993. ISBN 0800628136, ISBN 0800628144, ISBN 0800628152.
* Dickens, A.G. ''Martin Luther and the Reformation''. New York: Harper & Row, 1967. ASIN: B0007DY59M.
* Haile, H.G. ''Luther: An Experiment in Biography''. Garden City, New York: Doubleday & Co., 1980. ISBN 0385159609.
* Hillerbrand, Hans J., ed. ''The Reformation: A Narrative History Related by Contemporary Observers and Participants''. Grand Rapids, MI: Baker Book House, 1979. ISBN 0801041856.
* Iserloh, Erwin, ''The Theses Were Not Posted: Luther Between Reform and Reformation''. Jared Wicks, trans. Boston, MA: Beacon Press, 1968.
* Kittelson, James M. ''Luther the Reformer: The Story of the Man and His Career''. Minneapolis: Augsburg Publishing House, 1986. ISBN 0806622407.
* Kolb, Robert. ''Martin Luther As Prophet, Teacher, Hero: Images of the Reformer, 1520-1620''. Grand Rapids, MI: Baker Book House, 2000. ISBN 0801022142.
* Luther, Martin. ''Christian Cyclopedia.'' St. Louis: Concordia Publishing House, 2000. [http://www.lcms.org/ca/www/cyclopedia/02/display.asp?t1=L&word=LUTHER.MARTIN]
* Luther, Martin. ''Luther's Works''. 55 Volumes. Various translators. St. Louis: Concordia Publishing House; Minneapolis: Fortress Press, 1957. CD-ROM edition, 2001.
* MacCulloch, Diarmaid. ''The Reformation'', 2003
* Manns, Peter. ''Martin Luther: An Illustrated Biography''. New York: Crossroad Publishing Co., 1982. ISBN 0824505107
* Marty, Martin. ''Martin Luther: A Penguin Life''. New York: Penguin, 2004. ISBN 0670032727
* Nohl, Frederick. ''Luther: Biography of a Reformer''. St. Louis: Concordia Publishing House, 2003. ISBN 0758606516
* Oberman, Heiko A. ''Luther: Man Between God and the Devil''. New York: Doubleday, 1989. ISBN 0385422784
* Oberman, Heiko A. ''The Roots of Anti-Semitism in the Age of Renaissance and Reformation''. James I. Porter, trans. Philadelphia: Fortress Press, 1984. ISBN 0800607090
* Plass, Ewald M. ''This Is Luther: A Character Study''. St. Louis: Concordia Publishing House, 1948 [Reprint, 1984]. ISBN 0570039428.
*[[Gerhard Ritter|Ritter, Gerhard]] ''Luther, his Life and Work'', translated from the German by John Riches, New York : Harper & Row, 1963.
* Schwiebert, E.G. ''Luther and His Times''. St. Louis: Concordia Publishing House, 1950. ISBN 0570032466.
* Siemon-Netto, Uwe. ''The Fabricated Luther: the Rise and Fall of the Shirer myth''. Peter L. Berger, Foreward. St. Louis: Concordia Publishing House, 1995. ISBN 0570048001.
* Siemon-Netto, Uwe. "Luther and the Jews." Lutheran Witness 123 (2004)No. 4:16-19. [[http://www.lcms.org/graphics/assets/media/Lutheran%20Witness/Apr04.pdf]]
* Tjernagel, Neelak S. ''Martin Luther and the Jewish People''. Milwaukee: Northwestern Publishing House, 1985. ISBN 0810002132
* Todd, John M. ''Luther: A Life''. New York: Crossroad Publishing Company, 1982. ISBN 0824504798 (Also at [http://www.religion-online.org/showbook.asp?title=801])
* Westerholm, Stephen ''Israel's Law and the Church's Faith''. Grand Rapids: William B. Eerdmans, 1988. ISBN 0802802885
 
==Filmography==
* 1953: ''Martin Luther'', theatrical film, with Niall MacGinnis as Luther; directed by Irving Pichel. [[Academy Award]] nominations for black & white cinematography and art/set direction. Rereleased in 2002 on DVD in 4 languages.
* 1974: ''Luther'', theatrical film ([[MPAA]] rating: PG), with [[Stacy Keach]] as Luther.
* 1981: ''Where Luther Walked'', documentary featuring the late Roland Bainton as guide and narrator, directed by Ray Christensen (VHS released in 1992), ISBN 1563640120
* 1983: ''Martin Luther: Heretic'', TV presentation with Jonathan Pryce as Luther, directed by Norman Stone.
* 1983: ''Martin Luther: An Eye on Augsburg'', a film funded by the Northern Illinois District of the [[Lutheran Church - Missouri Synod|LCMS]] with Rev. Robert Clausen as Luther.
* 2001: ''Opening the Door to Luther'', travelogue hosted by Rick Steves. Sponsored by the [[Evangelical Lutheran Church in America|ELCA]].
* 2002: ''Martin Luther'', a historical film from the Lion TV/[[PBS]] ''Empires'' series, with Timothy West as Luther, narrated by [[Liam Neeson]] and directed by Cassian Harrison.
* 2003: ''Luther'', theatrical release (MPAA rating: PG-13), with [[Joseph Fiennes]] as Luther and directed by Eric Till. Partially funded by American and German Lutheran groups.
 
==External links==
===Original texts===
{{commons|Martin Luther}}
{{Wikisourcepar|Bible, Martin Luther Translation}}
{{wikiquote}}
<i>Writings of Luther and contemporaries, translated into English</i>
* [http://www.iclnet.org/pub/resources/text/wittenberg/wittenberg-home.html Project Wittenberg, an archive of Lutheran documents]
* [http://www.iclnet.org/pub/resources/text/wittenberg/luther/web/ninetyfive.html Full text of the ''95 Theses'']
* [http://www.bookofconcord.org/smalcald.html Full text of the ''Smalcald Articles'']
* [http://www.ctsfw.edu/etext/boc/sc/ Full text of the ''Small Catechism'']
* [http://www.bookofconcord.org/largecatechism.html Full text of the ''Large Catechism'']
* [http://www.historyguide.org/earlymod/peasants1525.html Exerpts from ''Against the Murderous, Thieving Peasants'']
* [http://www.johanescalvin.org/ Martin Luther for Today's Christians]
*[http://www.ctsfw.edu/etext/luther/babylonian/babylonian.htm ''Prelude On the Babylonian Captivity of the Church'']
 
{{Darwin}}
===Online resources===
{{evolution}}
''Online information on Luther and his work''
<!-- Categorization and Interwiki links -->
* [http://www.carolinaclassical.com/articles/luther.html The Musical Reforms of Martin Luther]
* [http://www.luther.de/ KDG Wittenberg's Luther site (7 languages)]
* [http://www.religionfacts.com/christianity/people/luther.htm Martin Luther &ndash; ReligionFacts.com]
* [http://www.martinluther.de/Luther Memorial Foundation of Saxony Anhalt (German/English)]
* [http://www.pbs.org/empires/martinluther/index.html <i>Martin Luther</i> &ndash; PBS movie]
* [http://www.lutherthemovie.com<i> Luther</i> &ndash; theatrical release]
* [http://www.ctsfw.edu/luther/article.php <i>Martin Luther: The Reformer Travelling Exhibition</i>]
* [http://www.ccel.org/php/disp.php?authorID=schaff&bookID=encyc07&page=69&view=thml <i>New Schaff-Herzog Encyclopedia of Religious Knowledge</i> article on "Luther, Martin"]
* [http://www.archiv-vegelahn.de/nachschlagwerke_luther.html Martin Luther - Eine Bibliographie (German)]
* {{gutenberg author| id=../browse/authors/l#a155 | name=Martin Luther}}
 
[[Category:1809 births|Darwin, Charles]]
{{Link FA|no}}
[[Category:1882 deaths|Darwin, Charles]]
[[Category:Agnostics|Darwin, Charles]]
[[Category:Anglicans|Darwin, Charles]]
[[Category:Alumni of Christ's College, Cambridge|Darwin, Charles]]
[[Category:British scientists|Darwin, Charles]]
[[Category:Carcinologists|Darwin, Charles]]
[[Category:Charles Darwin|*]]
[[Category:Darwin -- Wedgwood family|Darwin, Charles]]
[[Category:English travel writers|Darwin, Charles]]
[[Category:Evolutionary biologists|Darwin, Charles]]
[[Category:Fellows of the Royal Society|Darwin, Charles]]
[[Category:British geologists|Darwin, Charles]]
[[Category:Natives of Shropshire|Darwin, Charles]]
[[Category:Unitarian Universalists|Darwin, Charles]]
 
{{Link FA|sl}}
[[Category:1483 births|Luther, Martin]]
[[Category:1546 deaths|Luther, Martin]]
[[Category:Augustinians|Luther, Martin]]
[[Category:Christian leaders|Luther, Martin]]
[[Category:German theologians|Luther, Martin]]
[[Category:Lutherans|Luther, Martin]]
[[Category:Protestant Reformers|Luther, Martin]]
[[Category:Bible translators|Luther, Martin]]
[[Category:Revolutionaries|Luther, Martin]]
 
[[ar:تشارلز داروين]]
[[ast:Martín Lutero]]
[[bg:МартинЧарлз ЛутерДарвин]]
[[bn:চার্ল্‌স্‌ ডারউইন]]
[[bs:Martin Luther]]
[[cabs:MartíCharles LuterDarwin]]
[[csca:MartinCharles LutherRobert Darwin]]
[[dacs:MartinCharles LutherDarwin]]
[[decy:MartinCharles LutherDarwin]]
[[etda:MartinCharles LutherDarwin]]
[[esde:MartínCharles LuteroDarwin]]
[[eoet:MartenoCharles LUTERODarwin]]
[[eues:MartinCharles LutherDarwin]]
[[freo:MartinCharles LutherDARWIN]]
[[gaeu:MairtínCharles LiútarDarwin]]
[[glfr:MartinCharles LuteroDarwin]]
[[kofy:마르틴Charles 루터Darwin]]
[[hrga:MartinCharles LutherDarwin]]
[[idgd:MartinCharles LutherDarwin]]
[[isgl:MarteinnCharles LútherDarwin]]
[[itko:Martin찰스 Lutero다윈]]
[[hi:चार्ल्स डार्विन]]
[[he:מרטין לותר]]
[[lahr:MartinusCharles LutherDarwin]]
[[ltio:MartinasCharles LiuterisDarwin]]
[[huid:LutherCharles MártonDarwin]]
[[msis:MartinCharles LutherDarwin]]
[[nlit:MaartenCharles LutherDarwin]]
[[he:צ'ארלס דרווין]]
[[ja:マルティン・ルター]]
[[noku:MartinCharles LutherDarwin]]
[[plla:MartinCarolus LutherDarwin]]
[[ptlv:MartinhoČārlzs LuteroDarvins]]
[[rolt:MartinČarlzas LutherDarvinas]]
[[hu:Charles Darwin]]
[[ru:Лютер, Мартин]]
[[mk:Чарлс Дарвин]]
[[scn:Martin Luteru]]
[[simplems:MartinCharles LutherDarwin]]
[[sknl:MartinCharles LutherDarwin]]
[[ja:チャールズ・ダーウィン]]
[[sl:Martin Luther]]
[[fino:MarttiCharles LutherDarwin]]
[[svpl:MartinCharles LutherDarwin]]
[[vipt:MartinCharles LutherDarwin]]
[[zhro:馬丁·路德Charles Darwin]]
[[ru:Дарвин, Чарлз]]
[[sco:Charles Darwin]]
[[scn:Charles Darwin]]
[[simple:Charles Darwin]]
[[sk:Charles Robert Darwin]]
[[sl:Charles Darwin]]
[[sr:Чарлс Дарвин]]
[[fi:Charles Darwin]]
[[sv:Charles Darwin]]
[[tl:Charles Darwin]]
[[ta:சார்லஸ் டார்வின்]]
[[th:ชาลส์ ดาร์วิน]]
[[tr:Charles Darwin]]
[[uk:Дарвін Чарльз Роберт]]
[[zh:查尔斯·罗伯特·达尔文]]