Eugenics: Difference between revisions

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{{Short description|Effort to improve purported human genetic quality}}
[[Image:Eugenics congress logo.png|right|thumb|275px|"Eugenics is the self-direction of human evolution": Logo from the [http://jhered.oxfordjournals.org/cgi/reprint/12/5/219 Second International Congress of Eugenics], 1921, depicting it as a tree which unites a variety of different fields.]]
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{{Use dmy dates|date=April 2024}}
'''Eugenics''' is a social philosophy which advocates the improvement of [[human]] [[hereditary]] traits through various forms of intervention.<ref name="Osborn1937">The exact definition of ''eugenics'' has been a matter of debate since the term was coined. The definition of it as a "social philosophy" (that is, a philosophy with implications for social order) is not meant to be definitive, and is taken from "Development of a Eugenic Philosophy" by [[Frederick Osborn]] in ''[[American Sociological Review]]'', Vol. 2, No. 3 (Jun., 1937) , pp. 389-397.</ref> The goals of various groups advocating eugenics have included the creation of healthier, more [[intelligence (trait)|intelligent]] people, to save society's [[economics|resources]], and lessen human [[suffering]], as well as racially based goals or desires to breed for other specific qualities, such as fighting abilities.
{{Use American English|date=October 2023}}
[[File:Eugenics Society Exhibit (1930s). Image from Wellcome Library.jpg|thumb|upright=1.5|A 1930s exhibit by the [[Eugenics Society]]. Some of the signs read "Healthy and Unhealthy Families", "[[Heredity]] as the Basis of Efficiency", and "Marry Wisely".]]
Earlier proposed means of achieving these goals focused on [[selective breeding]], while modern ones focus on [[prenatal testing]] and [[fetal screening|screening]], [[genetic counseling]], [[birth control]], [[in vitro fertilization]], and [[genetic engineering]]. Opponents argue that eugenics is [[immoral]] and is based on, or is itself, [[pseudoscience]]. Historically, eugenics has been used as a justification for coercive state-sponsored [[discrimination]] and human rights violations, such as [[forced sterilization]] of persons who appear to have - or are claimed to have - genetic defects, the killing of the [[Institutionalisation|institutionalized]] and, in some cases, outright [[genocide]] of races perceived as inferior.
 
'''Eugenics'''{{efn|({{IPAc-en|j|uː|ˈ|dʒ|ɛ|n|ᵻ|k|s}} {{respell|yoo|JEN|iks}}; {{etymology|grc|''[[wikt:εὐ̃|εύ̃]]'' (eû)|good, well||''[[wikt:-γενής|-γενής]]'' (genḗs)|born, come into being, growing/grown}})<ref>{{cite book |last=Galton |first=Francis |url=https://galton.org/books/human-faculty/text/galton-1883-human-faculty-v4.pdf |title=Inquiries into Human Faculty and Its Development |date=2002 |editor-last1=Tredoux |editor-first1=Gavan |pages=17, 30 |quote=what is termed in Greek, ''eugenes'' namely, good in stock, hereditarily endowed with noble qualities. This, and the allied words, ''eugeneia'', etc., are equally applicable to men, brutes, and plants. We greatly want a brief word to express the science of improving stock, which is by no means confined to questions of judicious mating, but which, especially in the case of man, takes cognisance of all influences that tend in however remote a degree to give to the more suitable races or strains of blood a better chance of prevailing speedily over the less suitable than they otherwise would have had. The word ''eugenics'' would sufficiently express the idea; it is at least a neater word and a more generalized one than ''viriculture'' which I once ventured to use.... The investigation of human eugenics – that is, of the conditions under which men of a high type are produced – is at present extremely hampered by the want of full family histories, both medical and general, extending over three or four generations. |access-date=21 July 2023 |via=Online Galton Archives |orig-year=1883}}</ref>}} is a set of largely discredited beliefs and practices that aim to improve the [[genetics|genetic]] quality of a [[human population]].{{sfn|Black|2003|p=370}}<ref name=":0">{{cite encyclopedia|title=Eugenics – African American Studies|first=Daylanne K.|last=English|url= https://www.oxfordbibliographies.com/view/document/obo-9780190280024/obo-9780190280024-0029.xml |url-status=live |archive-url= https://web.archive.org/web/20190624141112/https://www.oxfordbibliographies.com/view/document/obo-9780190280024/obo-9780190280024-0029.xml |archive-date=24 June 2019 |date=28 June 2016|encyclopedia=Oxford Bibliographies |quote=Racially targeted sterilization practices between the 1960s and the present have been perhaps the most common topic among scholars arguing for, and challenging, the ongoing power of eugenics in the United States. Indeed, unlike in the modern period, contemporary expressions of eugenics have met with widespread, thoroughgoing resistance}}</ref><ref name="Galton 1904">{{cite journal |title=Eugenics: Its Definition, Scope, and Aims |last=Galton |first=Francis |date=1904 |journal=The American Journal of Sociology |volume=X |issue=1 |pages=82 |doi=10.1038/070082a0 |bibcode=1904Natur..70...82. |access-date=1 January 2020 |url= http://galton.org/essays/1900-1911/galton-1904-am-journ-soc-eugenics-scope-aims.htm |doi-access=free |archive-date=1 March 2006 |archive-url= https://web.archive.org/web/20060301165243/http://galton.org/essays/1900-1911/galton-1904-am-journ-soc-eugenics-scope-aims.htm |url-status=live |issn = 0028-0836 }}</ref> Historically, eugenicists have attempted to alter the frequency of various human [[Phenotype|phenotypes]] by inhibiting the fertility of those considered inferior, or promoting that of those considered superior.<ref name="Spektorowski">{{cite book |last1=Spektorowski |first1=Alberto |url=https://books.google.com/books?id=zdkdAAAAQBAJ&q=Historically,+the+term+has+referred+to+everything+from+prenatal+care+for+mothers+to+forced+sterilization+and+euthanasia&pg=PA24 |title=Politics of Eugenics: Productionism, Population, and National Welfare |last2=Ireni-Saban |first2=Liza |date=2013 |publisher=Routledge |isbn=9780203740231 |___location=London |page=24 |quote=As an applied science, thus, the practice of eugenics referred to everything from prenatal care for mothers to forced sterilization and euthanasia. Galton divided the practice of eugenics into two types—positive and negative—both aimed at improving the human race through selective breeding. |access-date=16 January 2017 |archive-url=https://web.archive.org/web/20211019203011/https://books.google.com/books?id=zdkdAAAAQBAJ&q=Historically,+the+term+has+referred+to+everything+from+prenatal+care+for+mothers+to+forced+sterilization+and+euthanasia&pg=PA24 |archive-date=19 October 2021 |url-status=live}}</ref>
Breeding of human beings was suggested at least as far back as [[Plato]], but the modern field and term was first formulated by Sir [[Francis Galton]] in 1865, drawing on the recent work of his cousin [[Charles Darwin]]. From its inception eugenics was supported by prominent thinkers, including [[Alexander Graham Bell]], [[George Bernard Shaw]], and [[Winston Churchill]]. Financial support for the advocacy of eugenics came from the [[Ford Foundation]], the [[Rockefeller Foundation]], and the [[E.H. Harriman|Harriman]] interests.<ref>Linder, Rep. John, [http://www.washingtontimes.com/op-ed/20070218-100445-1207r.htm "Global Warming theory and the eugenics precedent"], ''Washington Times'', February 19, 2007</ref> Eugenics was an academic discipline at many colleges and universities. Its scientific reputation started to tumble in the 1930s, a time when [[Ernst Rüdin]] began incorporating eugenic rhetoric into the [[Racial policy of Nazi Germany|racial policies]] of [[Nazi Germany]].
 
{{Eugenics sidebar}}
Starting in the postwar period, both the public and the scientific community generally associated eugenics with [[Nazism|Nazi]] abuses, which included enforced [[racial hygiene]], [[human experimentation]], and the [[extermination]] of undesired population groups. Developments in genetic, genomic, and reproductive technologies at the end of the 20th century, however, have raised many new ethical questions and concerns about what exactly constitutes the meaning of ''eugenics'' and what its ethical and moral status is.
The contemporary [[history of eugenics]] began in the late 19th century, when a popular eugenics movement emerged in the United Kingdom,<ref>{{Cite journal |jstor=25054146 |title=Eugenic Ideas, Political Interests and Policy Variance Immigration and Sterilization Policy in Britain and U.S |date=1 January 2001 |journal=World Politics |doi=10.1353/wp.2001.0003 |pmid=18193564 |volume=53 |issue=2 |pages=237–263|last1=Hansen |first1=Randall |last2=King |first2=Desmond |s2cid=19634871}}</ref> and then spread to many countries, including the United States, Canada, Australia,<ref>{{Cite journal |last=McGregor |first=Russell |date=2002 |title='Breed out the colour' or the importance of being white |url= https://www.tandfonline.com/doi/pdf/10.1080/10314610208596220 |journal=Australian Historical Studies |volume=33 |issue=120 |pages=286–302 |doi=10.1080/10314610208596220 |s2cid=143863018 |access-date=18 February 2021 |archive-date=25 February 2021 |archive-url= https://web.archive.org/web/20210225154624/https://www.tandfonline.com/doi/pdf/10.1080/10314610208596220 |url-status=live|url-access=subscription }}</ref> and most European countries (e.g., [[State Institute for Racial Biology|Sweden]] and [[Nazi eugenics|Germany]]).
 
Historically, the idea of ''eugenics'' has been used to argue for a broad array of practices ranging from [[prenatal care]] for mothers deemed genetically desirable to the forced sterilization and murder of those deemed unfit.<ref name="Spektorowski" /> To [[Population genetics|population geneticists]], the term has included the avoidance of [[inbreeding]] without altering [[Allele frequency|allele frequencies]]; for example, British-Indian scientist [[J. B. S. Haldane]] wrote in 1940 that "the motor bus, by breaking up inbred village communities, was a powerful eugenic agent."<ref>{{cite journal |last=Haldane |first=J. |date=1940 |title=Lysenko and Genetics |url=http://www.marxists.org/archive/haldane/works/1940s/lysenko.htm |url-status=live |journal=Science and Society |volume=4 |issue=4 |archive-url=https://web.archive.org/web/20110623073151/http://www.marxists.org/archive/haldane/works/1940s/lysenko.htm |archive-date=23 June 2011}}</ref> Debate as to what qualifies as eugenics continues today.<ref>A discussion of the shifting meanings of the term can be found in {{cite book |last=Paul |first=Diane |url=https://archive.org/details/controllinghuman00paul |title=Controlling Human Heredity: 1865 to the Present |date=1995 |publisher=Humanities Press |isbn=9781573923439}}</ref>
==Meanings and types of eugenics==
The word ''eugenics'' [[etymology|etymologically]] derives from the [[Greek language|Greek]] word ''eus'' (''good'' or ''well'') and the suffix ''-genēs'' (''born''), and was coined by [[Francis Galton]] in 1883.
 
Although it originated as a [[progressivism|progressive social movement]] in the 19th century,<ref>[[Paul, Diane B.]] (1984). "[http://tankona.free.fr/dianepaul84.pdf Eugenics and the Left]". ''Journal of the History of Ideas'' 45 (4):567. {{doi|10.2307/2709374}}.</ref><ref>{{cite book |last=Goldberg |first=Jonah |author-link=Jonah Goldberg |title=[[Liberal Fascism: The Secret History of the American Left, from Mussolini to the Politics of Meaning]] |date=2007 |publisher=Doubleday |isbn=9780385511841 |___location=New York}}</ref><ref>[[Leonard, Thomas C.]] (2016). ''[[Illiberal Reformers: Race, Eugenics, and American Economics in the Progressive Era]]'' Princeton and Oxford: Princeton University Press {{ISBN|978-0-691-16959-0}}</ref><ref>Lucassen, Leo (2010). "A Brave New World: The Left, Social Engineering, and Eugenics in Twentieth-Century Europe." ''International Review of Social History'', 55(2), 265–296. http://www.jstor.org/stable/44583170</ref> in the 21st century the term became closely associated with [[scientific racism]]. New [[New eugenics|liberal eugenics]] seeks to dissociate itself from the old authoritarian varieties by rejecting coercive state programs in favor of individual parental choice.<ref name=":2">{{Cite web |date=2022 |title=Eugenics |url=https://plato.stanford.edu/entries/eugenics/ |website=Stanford Encyclopedia of Philosophy}}</ref>
Eugenics has, from the very beginning, meant many different things to many different people. Historically, the term has referred to everything from prenatal care for mothers to forced sterilization and euthanasia. Much debate took place in the past, and takes place today, as to what exactly counts as eugenics.<ref>A discussion of the shifting meanings of the term can be found in Diane Paul, ''Controlling human heredity: 1865 to the present'' (New Jersey: Humanities Press, 1995). ISBN 1-57392-343-5.</ref>
Some types of eugenics, such as race-based eugenics and class-based eugenics, are sometimes
called 'pseudo-eugenics' by proponents of strict eugenics that deals only with beneficial and detrimental
intrinsic traits.
 
== Common distinctions ==
The term ''eugenics'' is often used to refer to movements and social policies that were influential during the early 20th century. In a historical and broader sense, eugenics can also be a study of "improving human genetic qualities". It is sometimes broadly applied to describe any human action whose goal is to improve the [[gene pool]]. Some forms of [[infanticide]] in ancient societies, present-day [[reprogenetics]], preemptive abortions and [[designer babies]] have been (sometimes controversially) referred to as eugenic.
[[File:ЛестерФВорд.jpeg|thumb|upright|[[Lester Frank Ward]] wrote the early paper: "Eugenics, Euthenics and Eudemics", making yet further distinctions.<ref>[[Ward, Lester Frank]] (1913). "[https://www.jstor.org/stable/pdf/2763324.pdf Eugenics, Euthenics, and Eudemics]" (PDF). ''American Journal of Sociology'', 18(6), 737–754.</ref>]] Eugenic programs included both ''positive'' measures, such as encouraging individuals deemed particularly "fit" to reproduce, and ''negative'' measures, such as marriage prohibitions and [[forced sterilization]] of people deemed unfit for reproduction.<ref name="Spektorowski" /><ref>Wilkinson, Stephen A. (2010). "On the distinction between positive and negative eugenics". In Matti Häyry (ed.), ''Arguments and analysis in bioethics.'' Amsterdam: Rodopi. pp. 115–128. {{doi|10.1163/9789042028036_011}}.</ref>{{r|Buchanan 2000|pages=104-155}}
 
Positive eugenics is aimed at encouraging reproduction among the genetically advantaged, for example, the intelligent, the healthy, and the successful. Possible approaches include financial and political stimuli, targeted demographic analyses, ''in vitro'' fertilization, egg transplants, and cloning.<ref name="glad2008">{{cite book |last=Glad |first=John |author-link=John Glad |url=https://archive.org/details/futurehumanevolu00glad |title=Future Human Evolution: Eugenics in the Twenty-First Century |date=2008 |publisher=Hermitage Publishers |isbn=9781557791542}}</ref> Negative eugenics aimed to eliminate, through sterilization or segregation, those deemed physically, mentally, or morally undesirable. This includes abortions, sterilization, and other methods of family planning.<ref name="glad2008" /> Both positive and negative eugenics can be coercive; in Nazi Germany, for example, abortion was illegal for women deemed by the state to be superior.<ref>{{cite book |last=Pine |first=Lisa |url=https://archive.org/details/nazifamilypolicy0000pine |title=Nazi Family Policy, 1933–1945 |date=1997 |publisher=Berg |isbn=9781859739075 |pages=[https://archive.org/details/nazifamilypolicy0000pine/page/19 19] ff |access-date=11 April 2012 |url-access=registration}}</ref>
Because of its [[normative]] goals and historical association with [[scientific racism]], as well as the development of the science of [[genetics]], the western scientific community has mostly disassociated itself from the term "eugenics", although one can find advocates of what is now known as ''[[liberal eugenics]]''.
Ideological [[social determinism|social determinists]], some of which have obtained college degrees in fields relevant to eugenics, often describe eugenics as a pseudoscience.
Modern inquiries into the potential use of genetic engineering have led to an increased invocation of the history of eugenics in discussions of [[bioethics]], most often as a cautionary tale. Some [[bioethics|ethicists]] suggest that even non-coercive eugenics programs would be inherently unethical, though this view has been challenged by such thinkers as [[Nicholas Agar]].<ref>For example, [[Nicholas Agar]], ''Liberal Eugenics: In Defence of Human Enhancement'' (Blackwell, 2004).</ref>
 
===As opposed to "euthenics"===
Eugenicists advocate specific policies that (if successful) would lead to a perceived improvement of the human gene pool. Since defining what improvements are desired or beneficial is perceived by many as a [[cultural]] choice rather than a matter that can be determined objectively (e.g., by empirical, scientific inquiry), eugenics has often been deemed a [[pseudoscience]]. The most disputed aspect of eugenics has been the definition of "improvement" of the human gene pool, such as what is a beneficial characteristic and what is a defect. This aspect of eugenics has historically been tainted with [[scientific racism]].
{{See also|Nature-nurture debate}}<!--Clearly a more recent variant of the same overall debate-->
{{Excerpt|Euthenics|hat=no|files=no}}{{Excerpt|Euthenics#Debate, misconceptions and opposition|hat=no|files=no}}
 
==Historical eugenics==
Early eugenicists were mostly concerned with perceived [[intelligence (trait)|intelligence]] factors that often correlated strongly with [[social class]]. Many eugenicists took inspiration from the [[selective breeding]] of animals (where [[purebred]]s are often strived for) as their analogy for improving human society. The mixing of races (or [[miscegenation]]) was usually considered as something to be avoided in the name of [[racial purity]]. At the time this concept appeared to have some scientific support, and it remained a contentious issue until the advanced development of [[genetics]] led to a scientific consensus that the division of the human species into unequal races is unjustifiable. Some see this as an ideological consensus, since equality, just like inequality, is a [[cultural]] choice rather than a matter that can be determined objectively.
{{Main|History of eugenics}}
 
=== Ancient and medieval origins===
Eugenics has also been concerned with the elimination of [[hereditary diseases]] such as [[haemophilia]] and [[Huntington's disease]]. However, there are several problems with labeling certain factors as "genetic defects":
{{See also|Sparta#Birth and death}}
* In many cases there is no scientific consensus on what a "genetic defect" is. It is often argued that this is more a matter of social or individual choice.
[[File:The selection of the infant Spartans, Giuseppe Diotti.jpg|thumb|250px|Giuseppe Diotti's ''The selection of the infant Spartans'' (1840)]]
* What appears to be a "genetic defect" in one context or environment may not be so in another. This can be the case for genes with a [[heterozygote advantage]], such as [[sickle cell anemia]] or [[Tay-Sachs disease]], which in their [[Zygosity|heterozygote]] form may offer an advantage against, respectively, [[malaria]] and [[tuberculosis]].
* Although some birth defects are uniformly lethal, some disabled persons can succeed in life.
According to [[Plutarch#Spartan lives and sayings|Plutarch]], in [[Sparta]] every proper citizen's child was inspected by the council of elders, the [[Gerousia]], which determined whether or not the child was fit to live.<ref>{{cite book |last1=Hughes |first1=Bill |url=https://books.google.com/books?id=_R6yDwAAQBAJ |title=A Historical Sociology of Disability: Human Validity and Invalidity from Antiquity to Early Modernity |date=26 September 2019 |publisher=Routledge |isbn=9780429615207 |series=Routledge Advances in Disability Studies |___location=Abingdon |quote=The Spartan Council of Elders or Gerousia decided whether a new-born child brought before them would live or die. Impairment, deformity, even puny appearance was enough to condemn a child to death.|access-date=21 July 2023}}</ref> If the child was deemed unfit, the child was thrown into a chasm.<ref>''Making Patriots'' by [[Walter Berns]], 2001, page 12, "and whose infants, if they chanced to be puny or ill-formed, were exposed in a chasm (the Apothetae) and left to die;"</ref><ref>{{cite book | author-link=Plutarch | url=https://penelope.uchicago.edu/Thayer/e/roman/texts/plutarch/lives/lycurgus*.html | last=Plutarch | title=Lives of the Noble Greeks and Romans}}</ref> Plutarch is the sole historical source for the Spartan practice of systemic infanticide motivated by eugenics.<ref>{{cite journal |last1=Bayliss |first1=Andrew J. |title=4. Raising a Spartan |journal=The Spartans: A Very Short Introduction |date=26 May 2022 |pages=59–76 |doi=10.1093/actrade/9780198787600.003.0004|isbn=978-0-19-878760-0 }}</ref> While [[infanticide]] was practiced by Greeks, no contemporary sources support Plutarch's claims of mass infanticide motivated by eugenics.<ref>{{cite journal |title=Disability and Infanticide in Ancient Greece |journal=Hesperia: The Journal of the American School of Classical Studies at Athens |date=2021 |volume=90 |issue=4 |pages=747 |doi=10.2972/hesperia.90.4.0747 |last1=Sneed |s2cid=245045967 }}</ref> In 2007 the suggestion that infants were dumped near Mount Taygete was called into question due to a lack of physical evidence. Anthropologist Theodoros Pitsios' research found only bodies from adolescents up to the age of approximately 35.<ref>{{Cite news |date=2007-12-10 |title=Study finds no evidence of discarded Spartan babies |language=en-AU |work=ABC News |url=https://www.abc.net.au/news/2007-12-11/study-finds-no-evidence-of-discarded-spartan-babies/983848 |access-date=2023-10-12}}</ref><ref>"Ancient Sparta – Research Program of Keadas Cavern" https://web.archive.org/web/20131002192630/http://www.anthropologie.ch/d/publikationen/archiv/2010/documents/03PITSIOSreprint.pdf</ref>
* Many of the conditions early eugenicists identified as inheritable ([[pellagra]] is one such example) are currently considered to be at least partially, if not wholly, attributed to environmental conditions.
Similar concerns have been raised when a [[prenatal diagnosis]] of a [[congenital disorder]] leads to [[abortion]] (see also [[preimplantation genetic diagnosis]]).
 
[[Plato's political philosophy]] included the belief that human reproduction should be cautiously monitored and controlled by the state through [[selective breeding]].<ref>[[Galton, David J.]] (1998). "Greek theories on eugenics." ''Journal of Medical Ethics'', 24(4), 263–267. doi:10.1136/jme.24.4.263</ref><ref>The Republic, 457c10-d3</ref>
Eugenic policies have been conceptually divided into two categories: ''positive eugenics'', which encourage a designated "most fit" to reproduce more often; and ''negative eugenics'', which discourage or prevent a designated "less fit" from reproducing. Negative eugenics need not be coercive: a state might offer financial rewards to certain people who submit to sterilization, although some critics might reply that this incentive along with social pressure could be perceived as coercion. Positive eugenics can also be coercive. [[Abortion]] by "[[fit]]" women was illegal in [[Nazi Germany]], and William Shirer (in ''The Decline and Fall of the Third Reich'') mentioned unsubstantiated reports that Aryan women unwilling to become pregnant were often forced into pregnancy through state-supported rape.
 
According to [[Tacitus]] ({{circa |56}} – {{circa |120}}), a Roman of the [[Roman Empire|Imperial Period]], the [[Germanic peoples|Germanic]] tribes of his day killed any member of their community they deemed cowardly, unwarlike or "stained with abominable vices", usually by drowning them in swamps.<ref>[[Tacitus]]. [[wikisource:Germania (Church & Brodribb)#XII|Germania.XII]] "Traitors and deserters are hanged on trees; the coward, the unwarlike, the man stained with abominable vices, is plunged into the mire of the morass, with a hurdle put over him."</ref><ref>{{cite book |last=Sanders |first=Karin |url=https://books.google.com/books?id=FU4H-JKPbhkC&pg=PA62 |title=Bodies in the Bog and the Archaeological Imagination |date=2009 |publisher=[[University of Chicago Press]] |isbn=9780226734040 |page=62 |quote=Tacitus's Germania, read through this kind of filter, became a manual for racial and sexual eugenics |access-date=23 August 2018 |archive-url=https://web.archive.org/web/20200801132652/https://books.google.com/books?id=FU4H-JKPbhkC&pg=PA62 |archive-date=1 August 2020 |url-status=live}}</ref> Modern historians see Tacitus' ethnographic writing as unreliable in such details.<ref>{{Cite book |last=Krebs |first=Christopher |title=A Most Dangerous Book: Tacitus's Germania from the Roman Empire to the Third Reich |date=2011 |publisher=W. W. Norton & Company |isbn=9780393062656 |___location=New York |pages=48–49}}</ref><ref>{{Cite news |last=Simon |first=Emily T. |date=21 February 2008 |title=Ancient text has long and dangerous reach |url=https://news.harvard.edu/gazette/story/2008/02/ancient-text-has-long-and-dangerous-reach/ |url-status=live |archive-url=https://web.archive.org/web/20200626023142/https://news.harvard.edu/gazette/story/2008/02/ancient-text-has-long-and-dangerous-reach/ |archive-date=26 June 2020 |access-date=24 June 2020 |website=The Harvard Gazette}}</ref>
During the 20th century, many countries enacted various eugenics policies and programs, including:
*Genetic screening
*[[Birth control]]
*Promoting differential birth rates
*Marriage restrictions
*[[Immigration]] control
*Segregation (both [[racial segregation]] as well as segregation of the mentally ill from the normal)
*[[Compulsory sterilization]]
*Forced [[abortions]], or, conversely, forced pregnancies
*[[Genocide]]
 
=== Academic origins ===
Most of these policies were later regarded as coercive, restrictive, or genocidal, and now few jurisdictions implement policies that are explicitly labeled as eugenic or unequivocally eugenic in substance (however labeled). However, some private organizations assist people in [[genetic counseling]], and [[reprogenetics]] may be considered as a form of non-state-enforced "liberal" eugenics.
{{See also|Galton Laboratory|Eugenics Record Office}}
[[File:Sir Francis Galton by Gustav Graef.jpg|thumb|[[Francis Galton]] (1822–1911) was a British polymath who coined the term "eugenics".|203x203px]]
The term ''eugenics'' and its modern field of study were first formulated by [[Francis Galton]] in 1883,<ref>{{cite book |last=Galton |first=Francis |author-link=Francis Galton |title=Inquiries into Human Faculty and its Development |url= https://archive.org/details/inquiriesintohu00galtgoog |publisher=[[Macmillan Publishers]] |date=1883 |___location=London |page=[https://archive.org/details/inquiriesintohu00galtgoog/page/n217 199]}}</ref><ref>{{cite book |last1=James D. |first1=Watson |url=https://www.amazon.com/DNA-The-Secret-Life-ebook/dp/B001PSEQAG |title=DNA: The Secret of Life |last2=Berry |first2=Andrew |author-link2=Andrew Berry (biologist) |date=2009 |publisher=Knopf |access-date=31 August 2017 |archive-url=https://web.archive.org/web/20210315093939/https://www.amazon.com/DNA-The-Secret-Life-ebook/dp/B001PSEQAG |archive-date=15 March 2021 |url-status=live}}</ref><ref>{{cite journal |last=Galton |first=Francis |author-link=Francis Galton |date=1874 |title=On men of science, their nature and their nurture |url=https://books.google.com/books?id=_uE-bpGo2N4C&pg=PA227 |url-status=live |journal=Proceedings of the Royal Institution of Great Britain |volume=7 |pages=227–236 |archive-url=https://web.archive.org/web/20200727115814/https://books.google.com/books?id=_uE-bpGo2N4C&pg=PA227 |archive-date=27 July 2020 |access-date=7 June 2020}}</ref>{{efn|name=Stirpiculture|He concretely intended it to replace the word "[[Oneida stirpiculture|stirpiculture]]", which he had used previously but which had come to be mocked due to its perceived sexual overtones.<ref>{{cite book |first1=Lester Frank |last1=Ward |first2=Emily |last2=Palmer Cape |first3=Sarah Emma |last3=Simons |author-link1=Lester Frank Ward|author-link2=Emily Palmer Cape|title=Glimpses of the Cosmos |chapter-url= https://books.google.com/books?id=KDEZAQAAIAAJ&pg=PA382 |access-date=11 April 2012 |date=1918 |publisher=G.P. Putnam |pages=382 ff |chapter=Eugenics, Euthenics and Eudemics |archive-date=28 May 2013 |archive-url= https://web.archive.org/web/20130528073057/http://books.google.com/books?id=KDEZAQAAIAAJ&pg=PA382 |url-status=live}}</ref>}} directly drawing on the recent work delineating [[natural selection]] by his half-cousin [[Charles Darwin]].<ref>{{cite web |url= http://galton.org/letters/darwin/correspondence.htm |title=Correspondence between Francis Galton and Charles Darwin |publisher=Galton.org |access-date=28 November 2011 |archive-date=11 January 2012 |archive-url= https://web.archive.org/web/20120111120718/http://galton.org/letters/darwin/correspondence.htm |url-status=live}}</ref><ref>{{cite web |url= http://www.darwinproject.ac.uk/correspondence-volume-17 |work=Darwin Correspondence Project |title=The Correspondence of Charles Darwin |volume=Volume 17: 1869 |publisher=University of Cambridge |access-date=28 November 2011 |url-status=dead |archive-url= https://web.archive.org/web/20120124215918/http://www.darwinproject.ac.uk/correspondence-volume-17 |archive-date=24 January 2012}}</ref><ref name="Bowler 309">{{Citation |last=Bowler |first=Peter J |author-link=Peter J. Bowler|title=Evolution: The History of an Idea |date=2003 |pages=308–310 |edition=3rd |publisher=University of California Press}}</ref>{{efn|name=Weisman etc.|Though the origins of the concept also had to do with certain interpretations of [[Mendelian inheritance]] and the theories of [[August Weismann]].{{r|Blom 2008|pp=335–336}}}} He published his observations and conclusions chiefly in his influential book ''[[Inquiries into Human Faculty and Its Development]]''. Galton himself defined it as "the study of all agencies under human control which can improve or impair the racial quality of future generations".<ref>Cited in {{harvnb|Black|2003|p=18}}</ref> The first to systematically apply Darwinism theory to human relations, Galton believed that various desirable human qualities were also [[Heredity|hereditary]] ones, although Darwin strongly disagreed with this elaboration of his theory.<ref>{{cite book |last=Hansen |first=Randall |title=Eugenics: Immigration and Asylum from 1990 to Present |date=2005 |publisher=ABC-CLIO |editor-last1=Gibney |editor-first1=Matthew J. |chapter=Eugenics |access-date=23 September 2013 |editor-last2=Hansen |editor-first2=Randall |chapter-url=http://www.credoreference.com/entry/abcmigrate/eugenics}}</ref>
 
Eugenics became an academic discipline at many colleges and universities and received funding from various sources.<ref>{{cite journal |last=Allen |first=Garland E. |title=Was Nazi eugenics created in the US? |journal=EMBO Reports |volume=5 |issue=5 |pages=451–452 |date=2004 |doi=10.1038/sj.embor.7400158 |pmc=1299061}}</ref> Organizations were formed to win public support for and to sway opinion towards responsible eugenic values in parenthood, including the British [[Galton Institute|Eugenics Education Society]] of 1907 and the [[Society for Biodemography and Social Biology|American Eugenics Society]] of 1921. Both sought support from leading clergymen and modified their message to meet religious ideals.<ref name="Baker 2014 pp. 281–302">{{cite journal |last=Baker |first=G. J. |title=Christianity and Eugenics: The Place of Religion in the British Eugenics Education Society and the American Eugenics Society, {{circa|1907–1940}} |journal=Social History of Medicine |volume=27 |issue=2 |date=2014 |pages=281–302 |doi=10.1093/shm/hku008 |pmid=24778464 |pmc=4001825}}</ref> In 1909, the Anglican clergymen [[William Inge (priest, born 1860)|William Inge]] and [[James Peile]] both wrote for the Eugenics Education Society. Inge was an invited speaker at the 1921 [[International Eugenics Conference]], which was also endorsed by the Roman Catholic Archbishop of New York [[Patrick Joseph Hayes]].<ref name="Baker 2014 pp. 281–302" />
There are 3 main ways by which the methods of eugenics can be applied. They are:
*'''mandatory eugenics''', which is forced upon people by a government
*'''promotional voluntary eugenics''', in which eugenics is voluntarily practiced and promoted to the general populace, but not forced onto people
*'''private eugenics''', which is practiced voluntarily by individuals and groups, but not promoted to the general populace
 
Three [[International Eugenics Conferences]] presented a global venue for eugenicists, with meetings in 1912 in London, and in 1921 and 1932 in New York City. [[Eugenics in the United States|Eugenic policies in the United States]] were first implemented by state-level legislators in the early 1900s.<ref>{{cite journal |last1=Barrett |first1=Deborah |last2=Kurzman |first2=Charles |author-link2=Charles Kurzman |title=Globalizing Social Movement Theory: The Case of Eugenics |journal=Theory and Society |volume=33 |issue=5 |pages=487–527 |date=October 2004 |doi=10.1023/b:ryso.0000045719.45687.aa |jstor=4144884 |s2cid=143618054 |url= https://kurzman.unc.edu/wp-content/uploads/sites/1410/2011/06/Barrett_Kurzman_Eugenics.pdf |access-date=4 August 2025 |archive-date=24 May 2013 |archive-url= https://web.archive.org/web/20130524163917/http://kurzman.unc.edu/files/2011/06/Barrett_Kurzman_Eugenics.pdf |url-status=live |quote=Policy adoption: In the pre–World War I period, eugenic policies were enacted only in the United States, which was both the hotbed of international eugenics activism and unusually decentralized politically, so that sub-national state units could adopt such policies in the absence of central state approval.}}</ref> Eugenic policies also took root in France, Germany, and Great Britain.<ref>{{cite book |last=Hawkins |first=Mike |title=Social Darwinism in European and American Thought |url= https://archive.org/details/socialdarwinisme00hawk |url-access=limited |date=1997 |publisher=Cambridge University Press |isbn=9780521574341 |pages=[https://archive.org/details/socialdarwinisme00hawk/page/n71 62], 292}}</ref> Later, in the 1920s and 1930s, the eugenic policy of [[compulsory sterilization|sterilizing]] certain mental patients was implemented in other countries including Belgium,<ref>{{cite journal |title=The National Office of Eugenics in Belgium |journal=Science |volume=57 |issue=1463 |page=46 |date=12 January 1923 |doi=10.1126/science.57.1463.46 |bibcode=1923Sci....57R..46.}}</ref> Brazil,<ref>{{cite journal |first1=Sales Augusto |last1=dos Santos |first2=Laurence |last2=Hallewell |date=January 2002 |title=Historical Roots of the 'Whitening' of Brazil |journal=Latin American Perspectives |volume=29 |issue=1 |pages=61–82 |jstor=3185072 |doi=10.1177/0094582X0202900104 |s2cid=220914100}}</ref> [[Compulsory sterilization in Canada|Canada]],<ref>{{cite book |last=McLaren |first=Angus |title=Our Own Master Race: Eugenics in Canada, 1885–1945 |publisher=Oxford University Press |date=1990 |isbn=9780771055447 |url-access=registration |url= https://archive.org/details/ourownmasterrace0000mcla}}{{page needed|date=June 2014}}</ref> [[Eugenics in Japan|Japan]] and [[Compulsory sterilisation in Sweden|Sweden]].
There are also different goals of eugenics.<ref>Intrinsic eugenics: most of the non-Nazi eugenics and eugenics supporters from the past,
the eu-com and eugenics yahoo groups;
Racial eugenics: Nazi eugenics, early Swedish eugenics, Madison Grant and some other early eugenicists,
at least 1 founder of The Pioneer Fund (a major eugenics organization),
prometheans and cosmotheists, and many members of the e-l yahoogroup;
Extrinsic social eugenics: singaporean eugenics, goodgenes.com (a singles website),
California cryobank (a sperm bank), popular preferences at
sperm banks, many eugenicists on internet forums, popular advice for mate selection</ref> They are:
*'''intrinsic eugenics''', which seeks to exclusively improve a person's genetic traits that are intrinsicly beneficial or detrimental to them, such as physical health, mental health, attractiveness, reproductive ability, physical aptitude, intelligence, and self-control
*'''racial eugenics''', which emphasizes selectively breeding a specific race or races
*'''extrinsic social eugenics''', which selectively breeds people that have high social status and the genetic traits thereof, such as wealth, attendance at popular colleges, college degrees, popularity, extroversion, personality, and humour
 
[[Frederick Osborn]]'s 1937 journal article "Development of a Eugenic Philosophy" framed eugenics as a [[social philosophy]]—a philosophy with implications for [[social order]].<ref name="Osborn1937">{{cite journal |last=Osborn |first=Frederick |author-link=Frederick Osborn |date=June 1937 |title=Development of a Eugenic Philosophy |journal=[[American Sociological Review]] |volume=2 |issue=3 |pages=389–397 |doi=10.2307/2084871 |jstor=2084871}}</ref> That definition is not universally accepted. Osborn advocated for higher rates of [[sexual reproduction]] among people with desired traits ("positive eugenics") or reduced rates of sexual reproduction or [[Sterilization (medicine)|sterilization]] of people with less-desired or undesired traits ("negative eugenics").{{Citation needed|date=April 2025}}
==History==
===Pre-Galton eugenics===
 
In addition to being practiced in a number of countries, eugenics was internationally organized through the [[International Federation of Eugenics Organizations]].{{sfn|Black|2003|p=240}} Its scientific aspects were carried on through research bodies such as the [[Kaiser Wilhelm Institute of Anthropology, Human Heredity, and Eugenics]],{{sfn|Black|2003|p=286}} the Cold Spring Harbor Carnegie Institution for [[Experimental Evolution]],{{sfn|Black|2003|p=40}} and the [[Eugenics Record Office]].{{sfn|Black|2003|p=45}} Politically, the movement advocated measures such as sterilization laws.{{sfn|Black|2003|loc=Chapter 6: The United States of Sterilization}} In its moral dimension, eugenics rejected the doctrine that all human beings are born equal and redefined moral worth purely in terms of genetic fitness.{{sfn|Black|2003|p=237}} Its racist elements included pursuit of a pure "[[Nordic race]]" or "[[Aryan race|Aryan]]" genetic pool and the eventual elimination of "unfit" races.{{sfn|Black|2003|loc=Chapter 5: Legitimizing Raceology}}{{sfn|Black|2003|loc=Chapter 9: Mongrelization}}
Selective breeding was suggested at least as far back as [[Plato]], who believed human reproduction should be controlled by government. He recorded these ideals in ''The Republic'': "The best men must have intercourse with the best women as frequently as possible, and the opposite is true of the very inferior." Plato proposed that the process be concealed from the public via a form of lottery. Other ancient examples include [[Sparta]]'s purported practice of [[infanticide]]. However, they would leave all babies outside for a length of time, and the survivors were considered stronger, while many "weaker" babies perished.{{Fact|date=February 2007}}
 
Many leading British politicians subscribed to the theories of eugenics. [[Winston Churchill]] supported the British Eugenics Society and was an honorary vice president for the organization. Churchill believed that eugenics could solve "race deterioration" and reduce crime and poverty.<ref name ="Blom 2008">{{cite book |last=Blom |first=Philipp |author-link=Philipp Blom |title=The Vertigo Years: Change and Culture in the West, 1900–1914 |date=2008 |publisher=McClelland & Stewart |___location=Toronto |isbn=9780771016301 |pages=[https://archive.org/details/vertigoyearschan0000blom/page/335 335–336] |url= https://archive.org/details/vertigoyearschan0000blom/page/335}}</ref><ref>Jones, S. (1995). ''The Language of Genes: Solving the Mysteries of Our Genetic Past, Present and Future'' (New York: Anchor).</ref><ref>King, D. (1999). ''In the name of liberalism: illiberal social policy in Britain and the United States'' (Oxford: Oxford University Press).</ref>
===Galton's theory===
 
As a social movement, eugenics reached its greatest popularity in the early decades of the 20th century, when it was practiced around the world and promoted by governments, institutions, and influential individuals. Many countries enacted<ref>{{cite book |last=Ridley |first=Matt |author-link=Matt Ridley |title=Genome: The Autobiography of a Species in 23 Chapters |url= https://archive.org/details/isbn_9780965213677 |url-access=limited |date=1999 |publisher=HarperCollins |___location=New York |isbn=9780060894085 |pages=[https://archive.org/details/isbn_9780965213677/page/290 290]–291}}</ref> various eugenics policies, including: [[genetic screening]]s, [[birth control]], promoting differential birth rates, [[Marriage law#Marriage restrictions|marriage restrictions]], segregation (both [[racial segregation]] and sequestering the mentally ill), [[compulsory sterilization]], [[forced abortion]]s or [[forced pregnancies]], ultimately culminating in [[genocide]]. By 2014, gene selection (rather than "people selection") was made possible through advances in [[genome editing]],<ref>{{Cite journal |last1=Reis |first1=Alex |last2=Hornblower |first2=Breton |last3=Robb |first3=Brett |last4=Tzertzinis |first4=George |date=2014 |title=CRISPR/Cas9 and Targeted Genome Editing: A New Era in Molecular Biology |url= https://www.neb.com/tools-and-resources/feature-articles/crispr-cas9-and-targeted-genome-editing-a-new-era-in-molecular-biology |journal=NEB Expressions |issue=I |access-date=8 July 2015 |archive-date=23 June 2015 |archive-url= https://web.archive.org/web/20150623030918/https://www.neb.com/tools-and-resources/feature-articles/crispr-cas9-and-targeted-genome-editing-a-new-era-in-molecular-biology |url-status=live}}</ref> leading to what is sometimes called ''[[new eugenics]]'', also known as "neo-eugenics", "consumer eugenics", or "liberal eugenics"; which focuses on individual freedom and allegedly pulls away from racism, sexism or a focus on intelligence.<ref>{{Citation |last=Goering |first=Sara |title=Eugenics |date=2014 |url= https://plato.stanford.edu/archives/fall2014/entries/eugenics/ |encyclopedia=The Stanford Encyclopedia of Philosophy |editor-last=Zalta |editor-first=Edward N. |edition=Fall 2014 |publisher=Metaphysics Research Lab, Stanford University |access-date=4 May 2022 |archive-date=7 November 2020 |archive-url= https://web.archive.org/web/20201107184738/https://plato.stanford.edu/archives/fall2014/entries/eugenics/ |url-status=live}}</ref>
[[Image:Francis Galton 1850s.jpg|right|thumb|200px|Sir [[Francis Galton]] initially developed the ideas of eugenics using social statistics.]]
 
====Early opposition====
During the 1860s and 1870s, Sir [[Francis Galton]] systematized these ideas and practices according to new knowledge about the evolution of man and animals provided by the theory of his cousin [[Charles Darwin]]. After reading Darwin's ''[[Origin of Species]]'', Galton noticed an interpretation of Darwin's work whereby the mechanisms of [[natural selection]] were potentially thwarted by human [[civilization]]. He reasoned that, since many human societies sought to protect the underprivileged and weak, those societies were at odds with the natural selection responsible for extinction of the weakest. Only by changing these social policies, Galton thought, could society be saved from a "reversion towards mediocrity", a phrase that he first coined in statistics and which later changed to the now common "[[regression towards the mean]]".<ref>See Chapter 3 in [[Donald A. MacKenzie]], ''Statistics in Britain, 1865-1930: The social construction of scientific knowledge'' (Edinburgh: Edinburgh University Press, 1981).</ref>
Early critics of the philosophy of eugenics included the American sociologist [[Lester Frank Ward]],<ref>{{cite book |first=Joan |last=Ferrante |title=Sociology: A Global Perspective |url= https://books.google.com/books?id=AwnIIXI6y38C&pg=PA259 |date=2010 |publisher=Cengage Learning |isbn=9780840032041 |pages=259 ff |access-date=7 June 2020 |archive-date=1 August 2020 |archive-url= https://web.archive.org/web/20200801114104/https://books.google.com/books?id=AwnIIXI6y38C&pg=PA259 |url-status=live}}</ref> the English writer [[G. K. Chesterton]], and Scottish tuberculosis pioneer and author [[Halliday Sutherland]].{{efn|note=Sutherland|He had identified eugenicists as a major obstacle to the eradication and cure of tuberculosis in his 1917 address "Consumption: Its Cause and Cure",<ref>"Consumption: Its Cause and Cure" – an address by Dr Halliday Sutherland on 4 September 1917, published by the Red Triangle Press.</ref>}} Ward's 1913 article "Eugenics, Euthenics, and Eudemics", Chesterton's 1917 book [[s:Eugenics and other Evils|''Eugenics and Other Evils'']],<ref name="Chesterton22">{{cite book |last=Chesterton| first=G. K.|author-link=G. K. Chesterton |title=Eugenics and Other Evils |date=1922 |publisher=Cassell and Company |url= https://gutenberg.org/ebooks/25308}}</ref> and [[Franz Boas]]' 1916 article "[[s:Eugenics|Eugenics]]" (published in ''[[The Scientific Monthly]]'')<ref>{{cite book |last=Turda |first=Marius |chapter=Race, Science and Eugenics in the Twentieth Century |editor1-last=Bashford |editor1-first=Alison |editor2-last=Levine |editor2-first=Philippa |title=The Oxford Handbook of the History of Eugenics |publisher=Oxford University Press |date=2010 |isbn=9780199888290 |pages=72–73}}</ref> were all harshly critical of the rapidly growing movement.
 
Several biologists were also antagonistic to the eugenics movement, including [[Lancelot Hogben]].<ref>"Lancelot Hogben, who developed his critique of eugenics and distaste for racism in the period...he spent as Professor of Zoology at the University of Cape Town". Alison Bashford and Philippa Levine, ''The Oxford Handbook of the History of Eugenics''. Oxford; Oxford University Press, 2010 {{ISBN|0199706530}} (p. 200)</ref> Other biologists who were themselves eugenicists, such as [[J. B. S. Haldane]] and [[Ronald Fisher|R. A. Fisher]], however, also expressed skepticism in the belief that sterilization of "defectives" (i.e. a purely negative eugenics) would lead to the disappearance of undesirable genetic traits.<ref>"Whatever their disagreement on the numbers, Haldane, Fisher, and most geneticists could support Jennings's warning: To encourage the expectation that the sterilization of defectives will solve the problem of hereditary defects, close up the asylums for feebleminded and insane, do away with prisons, is only to subject society to deception". Daniel J. Kevles (1985). ''In the Name of Eugenics''. University of California Press. {{ISBN|0520057635}} (p. 166).</ref>
Galton first sketched out his theory in the 1865 article "Hereditary Talent and Character", then elaborated it further in his 1869 book ''Hereditary Genius''.<ref>Francis Galton, [http://www.mugu.com/galton/essays/1860-1869/galton-1865-hereditary-talent.pdf "Hereditary talent and character"], ''Macmillan's Magazine'' 12 (1865): 157-166 and 318-327; [[Francis Galton]], [http://www.mugu.com/galton/books/hereditary-genius/ ''Hereditary genius: an inquiry into its laws and consequences''] (London: Macmillan, 1869).</ref> He began by studying the way in which human intellectual, moral, and personality traits tended to run in families. Galton's basic argument was that [[inheritance of intelligence|"genius" and "talent" were hereditary traits in humans]] (although neither he nor Darwin yet had a working model of this type of heredity). He concluded that, since one could use [[artificial selection]] to exaggerate traits in other animals, one could expect similar results when applying such models to humans. As he wrote in the introduction to ''Hereditary Genius'':
 
Among institutions, the [[Catholic Church]] opposes sterilization for eugenic purposes.<ref>{{cite book |last=Congar |first=Yves M.-J. |author-link=Yves Congar |date=1953 |title=The Catholic Church and the Race Question |url= http://unesdoc.unesco.org/images/0000/000028/002893eo.pdf |___location=Paris |publisher=UNESCO |access-date=3 July 2015 |pages= 22–24|archive-date=4 July 2015 |archive-url= https://web.archive.org/web/20150704070018/http://unesdoc.unesco.org/images/0000/000028/002893eo.pdf |url-status=live }}</ref> Attempts by the Eugenics Education Society to persuade the British government to legalize voluntary sterilization were opposed by Catholics and by the [[Labour Party (UK)|Labour Party]].<ref>{{cite book |url= https://books.google.com/books?id=Ml4vDwAAQBAJ&pg=PA105 |title=The Oxford Handbook of the History of Eugenics |first1=Alison |last1=Bashford |first2=Philippa |last2=Levine |date=2010 |publisher=Oxford University Press |via=Google Books |isbn=9780195373141 |access-date=31 December 2018 |archive-date=1 August 2020 |archive-url= https://web.archive.org/web/20200801110400/https://books.google.com/books?id=Ml4vDwAAQBAJ&pg=PA105|url-status=live}}</ref> The [[Society for Biodemography and Social Biology|American Eugenics Society]] initially gained some Catholic supporters, but Catholic support declined following the 1930 papal encyclical ''[[Casti connubii]]''.<ref name="Baker 2014 pp. 281–302" /> In this, [[Pope Pius XI]] explicitly condemned sterilization laws: "Public magistrates have no direct power over the bodies of their subjects; therefore, where no crime has taken place and there is no cause present for grave punishment, they can never directly harm, or tamper with the integrity of the body, either for the reasons of eugenics or for any other reason."<ref>{{cite web |url= https://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_31121930_casti-connubii_en.html |title=Casti connubii |author=Pope Pius XI |access-date=15 March 2020 |archive-date=10 April 2009 |archive-url= https://web.archive.org/web/20090410192842/http://www.vatican.va/holy_father/pius_xi/encyclicals/documents/hf_p-xi_enc_31121930_casti-connubii_en.html |url-status=live}}</ref>
:I propose to show in this book that a man's natural abilities are derived by inheritance, under exactly the same limitations as are the form and physical features of the whole organic world. Consequently, as it is easy, notwithstanding those limitations, to obtain by careful selection a permanent breed of dogs or horses gifted with peculiar powers of running, or of doing anything else, so it would be quite practicable to produce a highly-gifted race of men by judicious marriages during several consecutive generations.<ref>Galton, ''Hereditary Genius'': 1.</ref>
 
The eugenicists' political successes in [[Germany]] and [[Scandinavia]] were not at all matched in such countries as [[Poland]] and [[Czechoslovakia]], even though measures had been proposed there, largely because of the Catholic church's moderating influence.<ref>[[Roll-Hansen, Nils]] (1988). "The Progress of Eugenics: Growth of Knowledge and Change in Ideology." ''History of Science'', xxvi, 295-331.</ref>
According to Galton, society already encouraged [[Dysgenics|dysgenic]] conditions, claiming that the less intelligent were out-reproducing the more intelligent. Galton did not propose any selection methods; rather, he hoped that a solution would be found if social [[mores]] changed in a way that encouraged people to see the importance of breeding.
 
=== Eugenic feminism ===
Galton first used the word ''eugenic'' in his 1883 ''Inquiries into Human Faculty and Its Development'',<ref>{{harvnb|Larson|2004|p=179}} "Galton coinced the word "eugenics" in his 1883 book, ''Inquiries into Human Faculty and Its Development''.</ref> a book in which he meant "to touch on various topics more or less connected with that of the cultivation of race, or, as we might call it, with 'eugenic' questions." He included a footnote to the word "eugenic" which read:
{{Excerpt|Eugenic feminism}}
 
===North American eugenics===
:That is, with questions bearing on what is termed in Greek, ''eugenes'' namely, good in stock, hereditarily endowed with noble qualities. This, and the allied words, ''eugeneia'', etc., are equally applicable to men, brutes, and plants. We greatly want a brief word to express the science of improving stock, which is by no means confined to questions of judicious mating, but which, especially in the case of man, takes cognisance of all influences that tend in however remote a degree to give to the more suitable races or strains of blood a better chance of prevailing speedily over the less suitable than they otherwise would have had. The word ''eugenics'' would sufficiently express the idea; it is at least a neater word and a more generalised one than ''viriculture'' which I once ventured to use.<ref>Francis Galton, [http://www.mugu.com/galton/books/human-faculty/ ''Inquiries into human faculty and its development''] (London, Macmillan, 1883): 17, fn1.</ref>
{{multiple image|perrow = 2|total_width=300
| image1 = Henry H. Goddard.jpg
| image2 = Madison Grant.jpg
| image3 = Lothrop Stoddard.JPG
| image4 = Jack London young.jpg
| footer = American eugenicists generally pursued more public-facing work and accordingly became widely known for their racism ''in particular.'' Along these lines, they were often harshly criticized by their British counterparts.<ref>Heron, D. (9 November 1913). "English expert attacks American eugenic work", ''New York Times'', part V, 1</ref>
}}
{{Excerpt|Eugenics in the United States|files=no}}
 
====Eugenics in Mexico====
In 1904 he clarified his definition of eugenics as "the science which deals with all influences that improve the inborn qualities of a race; also with those that develop them to the utmost advantage."<ref>Francis Galton, [http://www.mugu.com/galton/essays/1900-1911/galton-1904-am-journ-soc-eugenics-scope-aims.htm "Eugenics: Its definition, scope, and aims,"] ''The American Journal of Sociology'' 10:1 (July 1904).</ref>
{{Excerpt|Eugenics in Mexico}}
{{Excerpt|Eugenics in Mexico#Neo-Lamarckian eugenics|hat=no}}
 
===Nazism and the decline of eugenics ===
Galton's formulation of eugenics was based on a strong [[statistics|statistical]] approach, influenced heavily by [[Adolphe Quetelet]]'s "social physics". Unlike Quetelet, however, Galton did not exalt the "average man" but decried him as mediocre. Galton and his statistical heir [[Karl Pearson]] developed what was called the [[biometrics|biometrical]] approach to eugenics, which developed new and complex statistical models (later exported to wholly different fields) to describe the heredity of traits. However, with the rediscovery of [[Gregor Mendel]]'s hereditary laws, two separate camps of eugenics advocates emerged. One was made up of statisticians, the other of biologists. Statisticians thought the biologists had exceptionally crude mathematical models, while biologists thought the statisticians knew little about biology.<ref>See Chapters 2 and 6 in MacKenzie, ''Statistics in Britain''.</ref>
{{See also|Nazi eugenics|Racial hygiene|Life unworthy of life|Scientific racism}}
[[File:Alkoven Schloss Hartheim 2005-08-18 3589.jpg|thumb|left|[[Schloss Hartheim]], a former center for Nazi Germany's [[Aktion T4]] campaign]]
The reputation of eugenics started to decline in the 1930s, a time when [[Ernst Rüdin]] used eugenics as a justification for the [[Racial policy of Nazi Germany|racial policies of Nazi Germany]]. [[Adolf Hitler]] had praised and incorporated eugenic ideas in {{lang|de|[[Mein Kampf]]}} in 1925 and emulated eugenic legislation for the sterilization of "defectives" that had been pioneered in the United States once he took power.{{sfn|Black|2003|pp=274–295}} Some common early 20th century eugenics methods involved identifying and classifying individuals and their families. This included [[Race (classification of human beings)|racial groups]] (such as the [[Romani people|Roma]] and [[Jews in Nazi Germany]]), the poor, mentally ill, blind, deaf, developmentally disabled, [[promiscuous women]], and homosexuals as "degenerate" or "unfit". This led to segregation, institutionalization, sterilization, and [[mass murder]].{{sfn|Black|2003}} The Nazi policy of identifying German citizens deemed unfit and then systematically killing them with poison gas, referred to as the [[Aktion T4]] campaign, paved the way for the [[The Holocaust|Holocaust]].<ref>{{Cite book |last=Longerich |first=Peter |title=Holocaust: The Nazi Persecution and Murder of the Jews |publisher=[[Oxford University Press]] |date=2010 |isbn=9780192804365 |pages=179–191}}</ref><ref>{{Cite book |last=Burleigh |first=Michael |title=Holocaust: Origins, Implementation, Aftermath |publisher=[[Routledge]] |date=2000 |isbn=0415150361 |editor-last=Bartov |editor-first=Omer |___location=London |pages=43–57 |chapter=Psychiatry, German Society, and the Nazi "Euthanasia" Programme}}</ref><ref>{{Cite book |last=Snyder |first=Timothy |title=Bloodlands: Europe Between Hitler and Stalin |publisher=[[Basic Books]] |date=2010 |isbn=9781441761460 |___location=New York |pages=256–258}}</ref>
{{quote box|quote="All practices aimed at eugenics, any use of the human body or any of its parts for financial gain, and [[human cloning]] shall be prohibited."|source=[[Hungarian Constitution]]<ref>[[Constitution of Hungary]] (2011), [https://www.constituteproject.org/constitution/Hungary_2011.pdf Section 3, ''Freedom and Responsibility'', Article III (3).]</ref>|bgcolor=Cornsilk|width=30%|align=right|salign=right}}
By the end of [[World War II]], many eugenics laws were abandoned, having become associated with [[Nazi Germany]].<ref name="Black">{{cite book |last=Black |first=Edwin |author-link=Edwin Black |title=War Against the Weak: Eugenics and America's Campaign to Create a Master Race |publisher=Four Walls Eight Windows |date=2003 |isbn=9781568582580 |url= https://archive.org/details/isbn_9781568582580}}</ref> [[H. G. Wells]], who had called for "the sterilization of failures" in 1904,<ref name="jt">{{cite book |first=Jacky |last=Turner |title=Animal Breeding, Welfare and Society |publisher=[[Routledge]] |date=2010 |isbn=9781844075898 |page=296}}</ref> stated in his 1940 book ''The Rights of Man: Or What Are We Fighting For?'' that among the human rights, which he believed should be available to all people, was "a prohibition on [[mutilation]], sterilization, [[torture]], and any bodily punishment".<ref>{{cite book |first=Andrew |last=Clapham |title=Human Rights: A Very Short Introduction |publisher=[[Oxford University Press]] |date=2007 |isbn=9780199205523 |pages=[https://archive.org/details/humanrights00andr/page/29 29–31] |url= https://archive.org/details/humanrights00andr/page/29}}</ref> After World War II, the practice of "imposing measures intended to prevent births within [a national, ethnical, racial or religious] group" fell within the definition of the new international crime of genocide, set out in the [[Convention on the Prevention and Punishment of the Crime of Genocide]].<ref>Article 2 of the Convention defines genocide as any of the following acts committed with [[Genocide#Crime|the intent to destroy, in whole or in part]], a national, ethnic, racial or religious group, as such as:
* Killing members of the group;
* Causing serious bodily or mental harm to members of the group;
* Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
* Imposing measures intended to prevent births within the group;
* Forcibly transferring children of the group to another group.
See the [[Convention on the Prevention and Punishment of the Crime of Genocide]].</ref> The [[Charter of Fundamental Rights of the European Union]] also proclaims "the prohibition of eugenic practices, in particular those aiming at selection of persons".<ref>{{cite web |url= https://en.wikisource.org/wiki/Charter_of_Fundamental_Rights_of_the_European_Union |title=Charter of Fundamental Rights of the European Union |at=Article 3, Section 2 |access-date=17 September 2013 |archive-date=26 October 2013 |archive-url= https://web.archive.org/web/20131026133612/http://en.wikisource.org/wiki/Charter_of_Fundamental_Rights_of_the_European_Union |url-status=live}}</ref>
 
=== In Singapore ===
Eugenics eventually referred to human selective reproduction with an intent to create children with desirable traits, generally through the approach of influencing [[differential birth rates]]. These policies were mostly divided into two categories: ''positive eugenics'', the increased reproduction of those seen to have advantageous hereditary traits; and ''negative eugenics'', the discouragement of reproduction by those with hereditary traits perceived as poor. Negative eugenic policies in the past have ranged from attempts at [[Racial segregation|segregation]] to [[compulsory sterilization|sterilization]] and even [[genocide]]. Positive eugenic policies have typically taken the form of awards or bonuses for "fit" parents who have another child. Relatively innocuous practices like [[marriage counseling]] had early links with eugenic ideology.
{{Main|Population control in Singapore#Demographic transition and the Graduate Mothers Scheme}}
[[Lee Kuan Yew]], the [[Founding Father|founding father]] of [[Singapore]], actively promoted eugenics as late as 1983.<ref>{{cite web |last=Chan |first=Ying-kit |date=4 October 2016 |title=Eugenics in Postcolonial Singapore |url=http://www.blynkt.com/issue-1/eugenics-in-postcolonial-singapore |url-status=dead |archive-url=https://web.archive.org/web/20171008232753/http://www.blynkt.com/issue-1/eugenics-in-postcolonial-singapore |archive-date=8 October 2017 |access-date=19 October 2017 |website=Blynkt.com |___location=Berlin}}</ref> In 1984, Singapore began providing financial incentives to highly educated women to encourage them to have more children. For this purpose was introduced the "Graduate Mother Scheme" that incentivized graduate women to get married as much as the rest of their populace.<ref>See Diane K. Mauzy; Robert Stephen Milne, ''Singapore politics under the People's Action Party'' (Routledge, 2002).</ref> The incentives were extremely unpopular and regarded as eugenic, and were seen as discriminatory towards Singapore's non-Chinese ethnic population. In 1985, the incentives were partly abandoned as ineffective, while the government matchmaking agency, the [[Social Development Network]], remains active.<ref name="LOC1989">{{cite web |title=Singapore: Population Control Policies |url=http://www.photius.com/countries/singapore/society/singapore_society_population_control_p~11008.html |url-status=live |archive-url=https://web.archive.org/web/20110411115633/http://www.photius.com/countries/singapore/society/singapore_society_population_control_p~11008.html |archive-date=11 April 2011 |access-date=11 August 2011 |work=Library of Congress Country Studies (1989) |publisher=[[Library of Congress]]}}</ref><ref name="natgeo">{{Cite magazine |last=Jacobson |first=Mark |date=January 2010 |title=The Singapore Solution |url=http://ngm.nationalgeographic.com/2010/01/singapore/jacobson-text |url-status=dead |archive-url=https://web.archive.org/web/20091220125820/http://ngm.nationalgeographic.com/2010/01/singapore/jacobson-text/5 |archive-date=20 December 2009 |access-date=26 December 2009 |magazine=[[National Geographic Magazine]]}}</ref><ref name="pushingforbabies">{{cite news |last=Webb |first=Sara |date=26 April 2006 |title=Pushing for babies: S'pore fights fertility decline |url=http://www.singapore-window.org/sw06/060426re.htm |archiveurl=https://web.archive.org/web/20110716052445/http://www.singapore-window.org/sw06/060426re.htm |archivedate=16 July 2011 |access-date=15 July 2024 |work=Singapore Window |agency=Reuters}}</ref>
 
== Modern eugenics ==
Eugenics differed from what would later be known as [[Social Darwinism]]. While both claimed intelligence was hereditary, eugenics asserted that new policies were needed to actively change the status quo towards a more "eugenic" state, while the Social Darwinists argued society itself would naturally "check" the problem of "dysgenics" if no welfare policies were in place (for example, the poor might reproduce more but would have higher mortality rates).
{{See also|New eugenics}}
Liberal eugenics, also called new eugenics, aims to make genetic interventions morally acceptable by rejecting coercive state programs and relying on parental choice.<ref>{{Cite journal |last=Agar |first=Nicholas |date=1998 |title=Liberal Eugenics |url=https://www.jstor.org/stable/40441188 |journal=Public Affairs Quarterly |volume=12 |issue=2 |pages=137–155 |jstor=40441188 |pmid=11657329 |issn=0887-0373}}</ref><ref name=":2" /> Bioethicist [[Nicholas Agar]], who coined the term, argues that the state should intervene only to forbid interventions that excessively limit a child’s ability to shape their own future.<ref>{{Cite web |last=Hauskeller |first=Michael |date=November 2, 2005 |title=Liberal Eugenics: In Defence of Human Enhancement |url=https://ndpr.nd.edu/reviews/liberal-eugenics-in-defence-of-human-enhancement/ |website=Notre Dame Philosophical Reviews}}</ref> Unlike "authoritarian" or "old" eugenics, liberal eugenics draws on modern scientific knowledge of [[genomics]] to enable informed choices aimed at improving well-being.<ref name=":2" /> [[Julian Savulescu|Julien Savulescu]] further argues that some eugenic practices, like [[Prenatal diagnosis|prenatal screening]] for [[Down syndrome]], are already widely practiced, without being labeled "eugenics", as they are seen as enhancing freedom rather than restricting it.<ref>{{Cite news |date=2005-10-09 |title=The ideas interview: Julian Savulescu |url=https://www.theguardian.com/science/2005/oct/10/genetics.research |access-date=2024-10-30 |work=The Guardian |language=en-GB |issn=0261-3077}}</ref>
 
[[UC Berkeley]] sociologist [[Troy Duster]] argued that modern genetics is a "back door to eugenics".<ref>{{cite journal |last=Epstein |first=Charles J. |date=1 November 2003 |title=Is modern genetics the new eugenics? |journal=Genetics in Medicine |volume=5 |issue=6 |pages=469–475 |doi=10.1097/01.GIM.0000093978.77435.17 |pmid=14614400 |doi-access=free}}</ref> This view was shared by then-White House Assistant Director for Forensic Sciences, [[Tania Simoncelli]], who stated in a 2003 publication by the Population and Development Program at [[Hampshire College]] that advances in [[pre-implantation genetic diagnosis]] (PGD) are moving society to a "new era of eugenics", and that, unlike the Nazi eugenics, modern eugenics is consumer driven and market based, "where children are increasingly regarded as made-to-order consumer products".<ref>{{cite journal |last=Simoncelli |first=Tania |author-link=Tania Simoncelli |date=2003 |title=Pre-implantation Genetic Diagnosis and Selection: From disease prevention to customized conception |url=http://genetics.live.radicaldesigns.org/downloads/200303_difftakes_simoncelli.pdf |url-status=dead |journal=Different Takes |volume=24 |archive-url=https://web.archive.org/web/20131018034037/http://genetics.live.radicaldesigns.org/downloads/200303_difftakes_simoncelli.pdf |archive-date=18 October 2013 |access-date=18 September 2013}}</ref> The United Nations' [[International Bioethics Committee]] also noted that while [[human genetic engineering]] should not be confused with the [[History of eugenics|20th century eugenics movements]], it nonetheless challenges the idea of human equality and opens up new forms of discrimination and stigmatization for those who do not want or cannot afford the technology.<ref>{{cite web |date=2 October 2015 |title=Report of the IBC on Updating Its Reflection on the Human Genome and Human Rights |url=http://unesdoc.unesco.org/images/0023/002332/233258E.pdf |url-status=live |archive-url=https://web.archive.org/web/20151008133850/http://unesdoc.unesco.org/images/0023/002332/233258E.pdf |archive-date=8 October 2015 |access-date=22 October 2015 |publisher=International Bioethics Committee |page=27 |quote=The goal of enhancing individuals and the human species by engineering the genes related to some characteristics and traits is not to be confused with the barbarous projects of eugenics that planned the simple elimination of human beings considered as 'imperfect' on an ideological basis. However, it impinges upon the principle of respect for human dignity in several ways. It weakens the idea that the differences among human beings, regardless of the measure of their endowment, are exactly what the recognition of their equality presupposes and therefore protects. It introduces the risk of new forms of discrimination and stigmatization for those who cannot afford such enhancement or simply do not want to resort to it. The arguments that have been produced in favour of the so-called liberal eugenics do not trump the indication to apply the limit of medical reasons also in this case.}}</ref>
 
In 2025, geneticist [[Peter Visscher]] published a paper in ''[[Nature (journal)|Nature]],'' arguing genome editing of human embryos and germ cells may become feasible in the 21st century, and raising ethical considerations in the context of previous eugenics movements.<ref>{{Cite journal |last1=Visscher |first1=Peter M. |last2=Gyngell |first2=Christopher |last3=Yengo |first3=Loic |last4=Savulescu |first4=Julian |date=2025-01-08 |title=Heritable polygenic editing: the next frontier in genomic medicine? |journal=Nature |volume=637 |issue=8046 |pages=637–645 |language=en |doi=10.1038/s41586-024-08300-4 |issn=0028-0836 |doi-access=free|pmid=39779842 |pmc=11735401 |bibcode=2025Natur.637..637V }}</ref><ref name=":4">{{Cite journal |date=2025-01-09 |title=We need to talk about human genome editing |journal=Nature |language=en |volume=637 |issue=8045 |pages=252 |doi=10.1038/d41586-025-00015-4 |issn=0028-0836 |doi-access=free|pmid=39780015 |bibcode=2025Natur.637..252. }}</ref> A response argued that human embryo genetic editing is "unsafe and unproven".<ref name=":3">{{Cite journal |last1=Carmi |first1=Shai |last2=Greely |first2=Henry T. |last3=Mitchell |first3=Kevin J. |date=2025-01-08 |title=Human embryo editing against disease is unsafe and unproven — despite rosy predictions |url=https://www.nature.com/articles/d41586-024-04105-7 |journal=Nature |volume=637 |issue=8046 |pages=554–556 |language=en |doi=10.1038/d41586-024-04105-7 |pmid=39779987 |bibcode=2025Natur.637..554C |issn=0028-0836 |url-access=subscription}}</ref> ''Nature'' also published an editorial, stating: "The fear that polygenic gene editing could be used for eugenics looms large among them, and is, in part, why no country currently allows genome editing in a human embryo, even for single variants".<ref name=":4" />
 
== Contested scientific status ==
===The Eugenics Movement in Canada===
<!--Note that these are isomorphic discussions in which basically all the same accusations and defenses are/were employed-->
In Canada, the Eugenics movement took place early in the 20th Century, and largely in Alberta, although eugenics gained considerable traction in Saskatchewan. The focus of the motion was the sterilization of mentally deficient individuals, as determined by the [[Alberta Eugenics Board]]. The campaign to enforce this action was backed by groups such as the United Farm Women's Group (including key member [[Emily Murphy]], whose campaign for women's rights seemed to take a back seat in the matter), and the Saskatchewan CCF government led by a strong proponent of eugenics, [[Tommy Douglas]].
[[File:Eugenics Quarterly to Social Biology.jpg|thumb|In the decades after [[World War II]], the term "eugenics" had taken on a negative connotation and as a result, the use of it became increasingly unpopular within the scientific community. Many organizations and journals that had their origins in the eugenics movement began to distance themselves from the philosophy which spawned them, as when ''Eugenics Quarterly'' was renamed ''Social Biology'' in 1969.]]
 
One general concern is that the reduced [[genetic diversity]] that may be a feature of long-term, species-wide eugenics plans<ref name=":1">{{Cite book |last=Galton |first=David |author-link=David J. Galton |title=Eugenics: The Future of Human Life in the 21st Century |publisher=Abacus |date=2002 |isbn=0349113777 |___location=London |pages=48}}</ref> could eventually result in [[inbreeding depression]],<ref name=":1" /> increased spread of [[infectious disease]],<ref>{{Cite journal |last=Lively |first=Curtis M. |date=June 2010 |title=The Effect of Host Genetic Diversity on Disease Spread |url=https://www.journals.uchicago.edu/doi/10.1086/652430 |journal=The American Naturalist |language=en |volume=175 |issue=6 |pages=E149–E152 |doi=10.1086/652430 |issn=0003-0147 |pmid=20388005|bibcode=2010ANat..175E.149L |url-access=subscription }}</ref><ref>{{cite journal |last1=King |first1=K. C. |last2=Lively |first2=C. M. |date=June 2012 |title=Does genetic diversity limit disease spread in natural host populations? |journal=Heredity |volume=109 |issue=4 |pages=199–203 |doi=10.1038/hdy.2012.33 |pmc=3464021 |pmid=22713998|bibcode=2012Hered.109..199K }}</ref>{{Better source needed|reason=The current source is insufficiently reliable ([[WP:NOTRS]]).|date=January 2025}} and decreased resilience to changes in the environment.<ref name="Withrock et al 2015" />{{Better source needed|reason=The current source is insufficiently reliable ([[WP:NOTRS]]).|date=January 2025}}
Individuals were assessed using IQ tests such as the Sanford-Binet. This posed a problem to many of the new immigrants arriving to Canada, as their lack of mastery with the English language often led to scores denoting them as having impaired intellectual functioning. As a result, many of those sterilized under the Canadian eugenics movement were immigrants who did not necessarily fall into the category.
 
===Arguments for scientific validity===
The height of the eugenics movement's popularity was reached during the depression. Individuals sought a scapegoat for the financial problems of the nation, and the notion of defective breeding brought about a means to place the blame on individuals considered to be subhuman. The end of the eugenics movement was brought about by the repealing of the law which made it mandatory in 1945.
{{See also|Selective breeding|De novo domestication|List of domesticated animals|List of domesticated plants|Self-domestication}}
In his original lecture "Darwinism, Medical Progress and Eugenics", [[Karl Pearson]] claimed that everything concerning eugenics fell into the field of medicine.<ref>{{cite journal |last=Salgirli |first=S. G. |date=July 2011|title=Eugenics for the doctors: Medicine and social control in 1930s Turkey |journal=Journal of the History of Medicine and Allied Sciences |volume=66 |issue=3 |pages=281–312 |doi=10.1093/jhmas/jrq040 |pmid=20562206 |s2cid=205167694}}</ref> Anthropologist [[Aleš Hrdlička]] said in 1918 that "[t]he growing science of eugenics will essentially become applied anthropology."<ref>[[Hrdlička, Aleš]] (1918). "A Physical Anthropology, Its Scope and Aims." ''[[American Journal of Physical Anthropology]],'' [https://dn790002.ca.archive.org/0/items/americanjournalo01wistuoft/americanjournalo01wistuoft.pdf Volume 1] (PDF), p. 21</ref> The economist [[John Maynard Keynes]] was a lifelong proponent of eugenics and described it as a branch of sociology.<ref>{{Cite news |last=Freedland |first=Jonathan |date=17 February 2012 |title=Eugenics: the skeleton that rattles loudest in the left's closet {{!}} Jonathan Freedland |url=https://www.theguardian.com/commentisfree/2012/feb/17/eugenics-skeleton-rattles-loudest-closet-left |url-status=live |archive-url=https://web.archive.org/web/20210716080945/https://www.theguardian.com/commentisfree/2012/feb/17/eugenics-skeleton-rattles-loudest-closet-left |archive-date=16 July 2021 |access-date=15 June 2020 |work=The Guardian |language=en-GB |issn=0261-3077}}</ref><ref>{{cite journal |author=Keynes, John Maynard |year=1946 |title=The Galton lecture, 1946: Presentation of the society's gold medal |journal=Eugenics Review |volume=38 |issue=1 |pages=39–40 |pmc=2986310 |pmid=21260495 |quote=On February I4th, I946, before a large gathering of Fellows, Members and guests at Manson house, London, Lord Keynes, On behalf of the Eugenics Society, presented the first Galton Medal... Opening the proceedings, Lord Keynes said: It is a satisfaction to take part in the presentation of the first Galton Gold Medal, both in piety to the memory of the great Galton and in recognition of a worthy and appropriate recipient of a medal established in his name.}}</ref>
 
In a 2006 newspaper article, Richard Dawkins said that discussion regarding eugenics was inhibited by the shadow of Nazi misuse, to the extent that some scientists would not admit that breeding humans for certain abilities is at all possible. He believes that it is not physically different from breeding domestic animals for traits such as speed or herding skill. Dawkins felt that enough time had elapsed to at least ask just what the ethical differences were between breeding for ability versus training athletes or forcing children to take music lessons, though he could think of persuasive reasons to draw the distinction.<ref>{{cite news |title=From the Afterword |first=Richard |last=Dawkins |author-link=Richard Dawkins |work=[[The Herald (Glasgow)|The Herald]] |___location=Glasgow |date= 20 November 2006 |url= http://www.heraldscotland.com/from-the-afterword-1.836155 |access-date=17 October 2013 |archive-date=10 May 2014 |archive-url= https://web.archive.org/web/20140510235345/http://www.heraldscotland.com/from-the-afterword-1.836155 |url-status=live}}</ref>
===Eugenics and the state, 1890s–1945===
One of the earliest modern advocates of eugenic ideas (before they were labeled as such) was [[Alexander Graham Bell]]. In 1881 Bell investigated the rate of [[deaf]]ness on [[Martha's Vineyard]], Massachusetts. From this he concluded that deafness was hereditary in nature and recommended a marriage prohibition against the deaf ("Memoir upon the formation of a deaf variety of the human Race") even though he was married to a deaf woman. Like many other early eugenicists, he proposed controlling immigration for the purpose of eugenics and warned that boarding schools for the deaf could possibly be considered as breeding places of a deaf human race.
 
===Objections to scientific validity ===
The [[U.S. Supreme Court]] upheld the constitutionality of a Virginia Law allowing for the [[Buck v. Bell|compulsory sterilization]] of patients of state mental institutions in 1927.<ref>{{harvnb|Larson|2004|p=194-195}} Citing [[Buck v. Bell]] 274 U.S. 200, 205 (1927).</ref>
Amanda Caleb, Professor of Medical Humanities at [[Geisinger Commonwealth School of Medicine]], says "Eugenic laws and policies are now understood as part of a specious devotion to a pseudoscience that actively dehumanizes to support political agendas and not true science or medicine."<ref>{{Cite book |last=Caleb |first=Amanda |date=27 January 2023 |access-date=18 February 2023 |title=The Holocaust: Remembrance, Respect, and Resilience |chapter=Eugenics and (Pseudo-) Science |chapter-url= https://psu.pb.unizin.org/holocaust3rs/chapter/1-2-eugenics-and-pseudo-science/ |publisher=Pennsylvania State University}}</ref>
 
The first major challenge to conventional eugenics based on genetic inheritance was made in 1915 by [[Thomas Hunt Morgan]]. He demonstrated the event of [[Mutation|genetic mutation]] occurring outside of inheritance involving the discovery of the hatching of a [[Drosophila melanogaster|fruit fly (''Drosophila melanogaster'')]] with white eyes from a family with red eyes,{{r|Blom 2008|pp=336–337}} demonstrating that major genetic changes occurred outside of inheritance.{{r|Blom 2008|pp=336–337}}{{Clarify|date=July 2024}} Morgan criticized the view that traits such as [[Heritability of IQ|intelligence]] or criminality were hereditary, because these traits were [[Subjectivity|subjective]].<ref>{{cite web |title=Social Origins of Eugenics |url=http://www.eugenicsarchive.org/html/eugenics/essay5text.html |access-date=19 October 2017 |website=Eugenicsarchive.org}}</ref>{{efn|name=Morgan|Despite Morgan's public rejection of eugenics, much of his genetic research was adopted by proponents of eugenics.<ref>{{cite web |last=Carlson |first=Elof Axel |date=2002 |title=Scientific Origins of Eugenics |url=http://www.eugenicsarchive.org/html/eugenics/essay2text.html |access-date=3 October 2013 |work=Image Archive on the American Eugenics Movement |publisher=Dolan DNA Learning Center, Cold Spring Harbor Laboratory}}</ref><ref>{{cite journal |last=Leonard |first=Thomas C. (Tim) |date=Fall 2005 |title=Retrospectives: Eugenics and Economics in the Progressive Era |url=https://www.princeton.edu/~tleonard/papers/retrospectives.pdf |url-status=live |journal=Journal of Economic Perspectives |volume=19 |issue=4 |pages=207–224 |doi=10.1257/089533005775196642 |archive-url=https://web.archive.org/web/20170820132528/https://www.princeton.edu/~tleonard/papers/retrospectives.pdf |archive-date=20 August 2017 |access-date=3 October 2013 |doi-access=free}}</ref>}}
Though eugenics is today often associated with [[racism]], it was not always so; both [[W.E.B. DuBois]] and [[Marcus Garvey]] supported eugenics or ideas resembling eugenics as a way to reduce [[African American]] suffering and improve their stature.{{Fact|date=February 2007}} Many legal methods of eugenics include state laws against [[miscegenation]] or prohibitions of [[interracial marriage]]. The [[U.S. Supreme Court]] overturned those state laws in 1967 and declared antimiscegenation laws unconstitutional.
 
[[Pleiotropy]] occurs when one [[gene]] influences multiple, seemingly unrelated [[phenotypic trait]]s, an example being [[phenylketonuria]], which is a human disease that affects multiple systems but is caused by one gene defect.<ref name="Stearns">{{cite journal |last=Stearns |first=F. W. |date=2010 |title=One Hundred Years of Pleiotropy: A Retrospective |journal=Genetics |volume=186 |issue=3 |pages=767–773 |doi=10.1534/genetics.110.122549 |pmc=2975297 |pmid=21062962}}</ref> Andrzej Pękalski, from the [[University of Wrocław|University of Wroclaw]], argues that eugenics can cause harmful loss of genetic diversity if a eugenics program selects a pleiotropic gene that could possibly be associated with a positive trait. Pękalski uses the example of a coercive government eugenics program that prohibits people with [[myopia]] from breeding but has the unintended consequence of also selecting against high intelligence since the two were associated.<ref name="pekalski">{{cite journal |last=Jones |first=A. |date=2000 |title=Effect of eugenics on the evolution of populations |journal=European Physical Journal B |volume=17 |issue=2 |pages=329–332 |bibcode=2000EPJB...17..329P |doi=10.1007/s100510070148 |s2cid=122344067}}</ref>
[[Image:Wir stehen nicht allein.jpg|thumb|200px|"We do not stand alone": Nazi poster from 1936 with flags of other countries with [[compulsory sterilization]] legislation.]]
 
While the science of genetics has increasingly provided means by which certain characteristics and conditions can be identified and understood, given the complexity of human genetics, culture, and psychology, at this point there is no agreed objective means of determining which traits might be ultimately desirable or undesirable. Some conditions such as [[sickle-cell disease]] and [[cystic fibrosis]] respectively confer immunity to malaria and resistance to [[cholera]] when a single copy of the recessive allele is contained within the genotype of the individual, so eliminating these genes is undesirable in places where such diseases are common.<ref name="Withrock et al 2015">{{ cite journal |last=Withrock |first=Isabelle |title=Genetic diseases conferring resistance to infectious diseases |journal=Genes & Diseases |volume=2 |issue=3 |pages=247–254 |date=2015 |pmc=6150079 |pmid=30258868 |doi=10.1016/j.gendis.2015.02.008}}</ref>
[[Nazi Germany]] under [[Adolf Hitler]] was infamous for eugenics programs which attempted to maintain a "pure" German race through a series of programs that ran under the banner of "[[racial hygiene]]". Among other activities, the Nazis performed extensive experimentation on live human beings to test their genetic theories, ranging from simple measurement of physical characteristics to the horrific experiments carried out by [[Josef Mengele]] for [[Otmar von Verschuer]] on twins in the concentration camps. During the 1930s and 1940s, the Nazi regime forcibly sterilized hundreds of thousands of people whom they viewed as mentally and physically "unfit", an estimated 400,000 between 1934 and 1937. The scale of the Nazi program prompted American eugenics advocates to seek an expansion of their program, with one complaining that "the Germans are beating us at our own game".<ref>Quoted in Selgelid, Michael J. 2000. Neugenics? ''Monash Bioethics Review'' 19 (4):9-33</ref> The Nazis went further, however, killing tens of thousands of the institutionalized disabled through compulsory "[[euthanasia]]" programs.<ref>The Nazi eugenics policies are discussed in a number of sources. A few of the more definitive ones are Robert Proctor, ''Racial hygiene: Medicine under the Nazis'' (Cambridge, MA: Harvard University Press, 1988) and Dieter Kuntz, ed., ''Deadly medicine: creating the master race'' (Washington, DC: United States Holocaust Memorial Museum, 2004) ([http://www.ushmm.org/museum/exhibit/online/deadlymedicine/ online exhibit]). On the development of the [[racial hygiene]] movement before National Socialism, see Paul Weindling, ''Health, race and German politics between national unification and Nazism, 1870-1945'' (New York: Cambridge University Press, 1989).</ref>
 
[[Edwin Black]], journalist, historian, and author of ''War Against the Weak'', argues that eugenics is often deemed a [[pseudoscience]] because what is defined as a genetic improvement of a desired trait is a cultural choice rather than a matter that can be determined through objective scientific inquiry.{{sfn|Black|2003|p=370}} This aspect of eugenics is often considered to be tainted with [[scientific racism]] and pseudoscience.{{sfn|Black|2003|p=370}}<ref>{{cite news |last=Worrall |first=Simon |date=24 July 2016 |title=The Gene: Science's Most Dangerous Idea |url=http://news.nationalgeographic.com/2016/07/gene-history-siddhartha-mukherjee-science-eugenics/ |url-status=dead |archive-url=https://web.archive.org/web/20170912102002/http://news.nationalgeographic.com/2016/07/gene-history-siddhartha-mukherjee-science-eugenics/ |archive-date=12 September 2017 |access-date=12 September 2017 |work=National Geographic}}</ref>
[[Image:EnthanasiePropaganda.jpg|thumb|left|Nazi propaganda for their compulsory [[T-4 Euthanasia Program|"euthanasia" program]]: "This person suffering from hereditary defects costs the community 60,000 Reichsmark during his lifetime. Fellow Germans, that is your money, too."]]
[[File:Eugenics congress logo.png|thumb|class=skin-invert-image|Logo from the [[Second International Eugenics Conference]], 1921. The bottom text reads: "Like A Tree, Eugenics Draws Its Materials From Many Sources And Organizes Them Into An Harmonious Entity" (such sources, i.e. roots, purportedly including e.g. [[genetics]], [[physiology]], [[mental testing]], [[anthropology]], [[statistics]], [[medicine]], [[politics]] and [[sociology]]).<ref>{{cite book |last1=Currell |first1=Susan |title=Popular Eugenics: National Efficiency and American Mass Culture in The 1930s |last2=Cogdell |first2=Christina |date=2006 |publisher=[[Ohio University Press]] |isbn=9780821416914 |___location=Athens, Ohio |page=203}}</ref>|alt=]]
 
==Contested ethical status==
They also implemented a number of "positive" eugenics policies, giving awards to "[[Aryan race|Aryan]]" women who had large numbers of children and encouraged a service in which "racially pure" single women could deliver illegitimate children. Allegations that such women were also impregnated by [[Schutzstaffel|SS]] officers in the ''[[Lebensborn]]'' are common, but unproven. Also, "racially valuable" children from occupied countries were forcibly removed from their parents and adopted by German people. Many of their concerns for eugenics and racial hygiene were also explicitly present in their systematic killing of millions of "undesirable" people including [[Jew]]s, [[Roma (people)|Gypsies]], Jehovah's Witnesses and [[homosexuality|homosexuals]] during [[the Holocaust]] (much of the killing equipment and methods employed in the death camps were first developed in the euthanasia program). The scope and coercion involved in the German eugenics programs along with a strong use of the rhetoric of eugenics and so-called "racial science" throughout the regime created an indelible cultural association between eugenics and the [[Third Reich]] in the postwar years.<ref>See Proctor, ''Racial hygiene'', and Kuntz, ed., ''Deadly medicine.''</ref>
 
===Contemporary ethical opposition===
The second largest eugenics movement was in the [[United States]]. Beginning with [[Connecticut]] in 1896, many states enacted marriage laws with eugenic criteria, prohibiting anyone who was "epileptic, imbecile or [[feeble-minded]]" from marrying. In 1898 [[Charles Benedict Davenport|Charles B. Davenport]], a prominent American [[biology|biologist]], began as director of a biological research station based in [[Cold Spring Harbor]] where he experimented with evolution in plants and animals. In 1904 Davenport received funds from the [[Carnegie Institution]] to found the Station for Experimental Evolution. The [[Eugenics Record Office]] opened in 1910 while Davenport and [[Harry H. Laughlin]] began to promote eugenics.<ref>The history of eugenics in the United States is discussed at length in Mark Haller, ''Eugenics: Hereditarian attitudes in American thought'' (New Brunswick, NJ: Rutgers University Press, 1963) and [[Daniel Kevles]], ''In the name of eugenics: Genetics and the uses of human heredity'' (New York: Knopf, 1985), the latter being the standard survey work on the subject.</ref>
{{See also|Larry Arnhart|Leon Kass|Preimplantation genetic diagnosis#Religious objections}}
In a book directly addressed at socialist eugenicist [[J. B. S. Haldane#Social and scientific views|J.B.S. Haldane]] and his once-influential ''[[Daedalus; or, Science and the Future|Daedalus]]'', [[Political views of Bertrand Russell#Eugenics|Betrand Russell]] had one serious objection of his own: eugenic policies might simply end up being used to reproduce existing power relations "rather than to make men happy."<ref>{{cite book|last=Russell|first=Bertrand|author-link=Political views of Bertrand Russell#Eugenics|title=Icarus, or, The future of science|date=1924|publisher= E.P. Dutton & Co.|___location=New York|url=https://archive.org/download/icarusorfutureof00russ/icarusorfutureof00russ.pdf|pages=5}}</ref>
 
[[environmental ethics|Environmental ethicist]] [[Bill McKibben]] argued against [[germinal choice technology]] and other advanced biotechnological strategies for human enhancement. He writes that it would be morally wrong for humans to tamper with fundamental aspects of themselves (or their children) in an attempt to overcome universal human limitations, such as vulnerability to [[aging]], [[maximum life span]] and biological constraints on physical and cognitive ability. Attempts to "improve" themselves through such manipulation would remove limitations that provide a necessary context for the experience of meaningful human choice. He claims that human lives would no longer seem [[Meaning of life|meaningful]] in a world where such limitations could be overcome with technology. Even the goal of using germinal choice technology for clearly therapeutic purposes should be relinquished, he argues, since it would inevitably produce temptations to tamper with such things as cognitive capacities. He argues that it is possible for societies to benefit from renouncing particular technologies, using [[Ming dynasty|Ming China]], [[Tokugawa shogunate|Tokugawa Japan]] and the contemporary [[Amish]] as examples.<ref name="McKibben 2003">{{cite book |last=McKibben |first=Bill |author-link=Bill McKibben |title=Enough: Staying Human in an Engineered Age |publisher=Times Books |date=2003 |isbn=9780805070965 |oclc=237794777}}</ref>
During the 20th century, researchers became interested in the idea that mental illness could run in families and conducted a number of studies to document the heritability of such illnesses as schizophrenia, bipolar disorder, and depression. Their findings were used by the eugenics movement as proof for its cause. State laws were written in the late 1800s and early 1900s to prohibit marriage and force sterilization of the mentally ill in order to prevent the "passing on" of mental illness to the next generation. These laws were upheld by the U.S. Supreme Court in 1927 and were not abolished until the mid-20th century. By 1945 over 45,000 mentally ill individuals in the United States had been forcibly sterilized.
 
===Contemporary ethical advocacy===
[[Image:Kallikaks chart1.jpg|200px|right|thumb|A [[pedigree]] chart from ''[[The Kallikak Family]]'' meant to show how one "illicit tryst" could lead to an entire generation of "imbeciles".]]
{{See also|Peter Sloterdijk#Reprogenetics dispute}}
 
[[Bioethics|Bioethicist]] Stephen Wilkinson has said that some aspects of modern genetics can be classified as eugenics, but that this classification does not inherently make modern genetics immoral.<ref>{{cite book |title=Eugenics and the Ethics of Selective Reproduction |first1=Stephen |last1=Wilkinson |first2=Eve |last2=Garrard |publisher=Keele University |date=2013 |url= http://eprints.lancs.ac.uk/65644/1/Eugenics_and_the_ethics_of_selective_reproduction_Low_Res_1.pdf |access-date=18 September 2013 |isbn=9780957616004 |archive-date=6 November 2015 |archive-url= https://web.archive.org/web/20151106183611/http://eprints.lancs.ac.uk/65644/1/Eugenics_and_the_ethics_of_selective_reproduction_Low_Res_1.pdf |url-status=live}}</ref>
In years to come, the ERO collected a mass of family pedigrees and concluded that those who were unfit came from economically and socially poor backgrounds. Eugenicists such as Davenport, the [[psychology|psychologist]] [[Henry H. Goddard]] and the conservationist [[Madison Grant]] (all well respected in their time) began to lobby for various solutions to the problem of the "unfit". (Davenport favored immigration restriction and sterilization as primary methods; Goddard favored segregation in his ''[[The Kallikak Family]]''; Grant favored all of the above and more, even entertaining the idea of extermination.)<ref>See Kevles, ''In the name of eugenics.''</ref> Though their methodology and research methods are now understood as highly flawed, at the time this was seen as legitimate scientific research. {{Fact|date=February 2007}} It did, however, have scientific detractors (notably, [[Thomas Hunt Morgan]], one of the few [[Mendel]]ians to explicitly criticize eugenics), though most of these focused more on what they considered the crude methodology of eugenicists, and the characterization of almost every human characteristic as being hereditary, rather than the idea of eugenics itself.<ref>Hamilton Cravens, ''The triumph of evolution: American scientists and the heredity-environment controversy, 1900-1941'' (Philadelphia: University of Pennsylvania Press, 1978): 179.</ref>
 
Historian [[Nathaniel C. Comfort]] has claimed that the change from state-led reproductive-genetic decision-making to individual choice has moderated the worst abuses of eugenics by transferring the decision-making process from the state to patients and their families.<ref>{{cite journal |title=The Eugenics Impulse |journal=The Chronicle of Higher Education |first=Nathaniel |last=Comfort |author-link=Nathaniel C. Comfort| date=12 November 2012 |url= http://chronicle.com/article/The-Eugenic-Impulse/135612/ |access-date=9 September 2013 |archive-date=21 September 2013 |archive-url= https://web.archive.org/web/20130921085344/http://chronicle.com/article/The-Eugenic-Impulse/135612/ |url-status=live}}</ref><ref>{{cite book |last=Comfort |first=Nathaniel |author-link=Nathaniel C. Comfort| title=The Science of Human Perfection: How Genes Became the Heart of American Medicine |publisher=Yale University Press |___location=New Haven |isbn=9780300169911 |date=25 September 2012}}</ref>
The idea of "genius" and "talent" is also considered by William Graham Sumner, a founder of the American Sociological Society (now called the American Sociological Association). He maintained that if the government did not meddle with the social policy of ''laissez-faire'', a class of genius would rise to the top of the system of social stratification, followed by a class of talent. Most of the rest of society would fit into the class of mediocrity. Those who were considered to be defective (mentally retarded, handicapped, etc.) had a negative effect on social progress by draining off necessary resources. They should be left on their own to sink or swim. But those in the class of delinquent (criminals, deviants, etc.) should be eliminated from society ("Folkways", 1907).
 
In their book published in 2000, ''From Chance to Choice: Genetics and Justice'', bioethicists [[Allen Buchanan]], [[Dan Brock]], [[Norman Daniels]] and [[Daniel Wikler]] argued that liberal societies have an obligation to encourage as wide an adoption of eugenic enhancement technologies as possible (so long as such policies do not infringe on individuals' [[reproductive rights]] or exert undue pressures on prospective parents to use these technologies) in order to maximize [[public health]] and minimize the inequalities that may result from both natural genetic endowments and unequal access to genetic enhancements.<ref name="Buchanan 2000">{{cite book |last1=Buchanan |first1=Allen |last2=Brock |first2=Dan W. |last3=Daniels |first3=Norman |last4=Wikler |first4=Daniel |title=From Chance to Choice: Genetics and Justice |publisher=Cambridge University Press |date=2000 |isbn=9780521669771 |oclc=41211380}}</ref>
[[Image:Anthropometry exhibit.jpg|250px|thumb|right|Anthropometry demonstrated in an exhibit from a 1921 eugenics conference.]]
 
==In popular culture ==
With the passage of the [[Immigration Act of 1924]], eugenicists for the first time played a central role in the Congressional debate as expert advisers on the threat of "inferior stock" from eastern and southern Europe. This reduced the number of immigrants from abroad to 15 percent from previous years, to control the number of "unfit" individuals entering the country. The new act strengthened existing laws prohibiting race mixing in an attempt to maintain the gene pool.<ref>Paul Lombardo, "Eugenics Laws Restricting Immigration," essay in the Eugenics Archive, available online at http://www.eugenicsarchive.org/html/eugenics/essay9text.html.</ref> Eugenic considerations also lay behind the adoption of [[incest]] laws in much of the U.S. and were used to justify many [[miscegenation|antimiscegenation]] laws.<ref>Paul Lombardo, "Eugenic Laws Against Race-Mixing," essay in the Eugenics Archive, available online at http://www.eugenicsarchive.org/html/eugenics/essay7text.html.</ref>
{{see also|Speculative evolution|Evolution in fiction|Genetics in fiction}}
[[File:CLA building complex.JPG|thumb|In the movie, "''Gattaca''" also refers to the [[futuristic]] building complex that hosts the astronauts for an ongoing [[space colonization]] program.]]
The novel ''[[Brave New World]]'' by the English author [[Aldous Huxley]] (1931), is a [[Utopian and dystopian fiction|dystopian]] [[social science fiction]] novel which is set in a futuristic [[World government|World State]], whose citizens are environmentally engineered into an intelligence-based [[social hierarchy]].<ref>{{cite web |title=Brave New World |url=https://www.cliffsnotes.com/literature/b/brave-new-world/book-summary |website=CliffsNotes |access-date=2025-08-18}}</ref>
 
Various works by the author [[Robert A. Heinlein]] mention the [[Howard families|Howard Foundation]], a group which attempts to improve human longevity through [[selective breeding]].{{Citation needed|date=April 2025}}
Some states sterilized "imbeciles" for much of the 20th century. The [[Supreme Court of the United States|U.S. Supreme Court]] ruled in the [[1927]] ''[[Buck v. Bell]]'' case that the state of [[Virginia]] could sterilize those it thought unfit. The most significant era of [[compulsory sterilization|eugenic sterilization]] was between 1907 and 1963, when over 64,000 individuals were forcibly sterilized under eugenic legislation in the United States.<ref>Paul Lombardo, "Eugenic Sterilization Laws," essay in the Eugenics Archive, available online at http://www.eugenicsarchive.org/html/eugenics/essay8text.html.</ref> A favorable report on the results of sterilization in [[California]], by far the state with the most sterilizations, was published in book form by the biologist [[Paul Popenoe]] and was widely cited by the Nazi government as evidence that wide-reaching sterilization programs were feasible and humane. When Nazi administrators went on trial for [[war crimes]] in [[Nuremberg]] after [[World War II]], they justified the mass sterilizations (over 450,000 in less than a decade) by citing the United States as their inspiration.<ref>The connections between U.S. and Nazi eugenicists is discussed in Edwin Black, "[http://www.sfgate.com/cgi-bin/article.cgi?file=/chronicle/archive/2003/11/09/ING9C2QSKB1.DTL Eugenics and the Nazis -- the California connection]", ''San Francisco Chronicle'' ([[9 November]] [[2003]]), as well as Black's ''War Against the Weak'' (New York: Four Wars Eight Windows, 2003). Stefan Kühl's work, ''The Nazi connection: Eugenics, American racism, and German National Socialism'' (New York: Oxford University Press, 1994), is considered the standard scholarly work on the subject.</ref>
 
Among [[Frank Herbert]]'s other works, the ''[[Dune (franchise)|Dune]]'' series, starting with [[Dune (novel)|the eponymous 1965 novel]], describes selective breeding by a powerful sisterhood, the ''[[Bene Gesserit]]'', to produce a supernormal male being, the ''Kwisatz Haderach''.<ref>{{cite web |last1=Koboldt |first1=Daniel |date=29 August 2017 |title=The Science of Sci-Fi: How Science Fiction Predicted the Future of Genetics |url=https://www.outerplaces.com/science/item/16677-genetics-science-fiction-future |url-status=live |archive-url=https://web.archive.org/web/20180719233445/https://www.outerplaces.com/science/item/16677-genetics-science-fiction-future |archive-date=19 July 2018 |access-date=19 July 2018 |website=Outer Places}}</ref>
===Other countries===
 
The [[Star Trek]] franchise features a race of genetically engineered humans which is known as "Augments", the most notable of them being [[Khan Noonien Singh]]. These "supermen" were the cause of the [[Eugenics Wars]], a dark period in Earth's fictional history, before they were deposed and exiled.<ref>{{cite web |last1=Edwards |first1=Richard |title=Star Trek: Strange New Worlds: Augments, Illyrians and the Eugenics Wars |url=https://www.space.com/star-trek-strange-new-worlds-augments-illyrians-and-the-eugenics-wars |website=Space.com |date=27 June 2023 |access-date=29 May 2024}}</ref>{{efn|name=Singh|Similarly, the author [[Edwin Black]] has described potential "eugenics wars" as the worst-case outcome of eugenics.{{Page needed|date=July 2024}} In his view, this scenario would mean the return of coercive state-sponsored [[genetic discrimination]] and [[Human rights violations#Human rights violations|human rights violations]] such as the [[compulsory sterilization]] of persons with genetic defects, the [[involuntary euthanasia|killing of the institutionalized]] and, specifically, the [[racial segregation|segregation]] and [[genocide]] of [[Social interpretations of race|races]] which are considered inferior.{{sfn|Black|2003}}<p>Law professors [[George Annas]] and [[Lori Andrews]] have similarly argued that the use of these technologies could lead to such human-[[posthuman]] [[caste]] warfare.<ref name="Darnovsky Crossroads">{{cite web |last=Darnovsky |first=Marcy |title=Health and human rights leaders call for an international ban on species-altering procedures |date=2001 |url= http://www.geneticsandsociety.org/article.php?id=2809 |access-date=21 February 2006 |archive-date=22 November 2010 |archive-url= https://web.archive.org/web/20101122090944/http://geneticsandsociety.org/article.php?id=2809 |url-status=live}}</ref><ref name="Annas 2002">{{cite journal |author-link=George Annas |last1=Annas |first1=George |author2-link=Lori Andrews |last2=Andrews |first2=Lori |author3-link=Rosario Isasi |last3=Isasi |first3=Rosario |title=Protecting the endangered human: Toward an international treaty prohibiting cloning and inheritable alterations |journal=American Journal of Law & Medicine |volume=28 |date=2002 |issue=2–3 |pages=151–78 |doi=10.1017/S009885880001162X |pmid=12197461 |s2cid=233430956 |url= https://scholarship.law.bu.edu/cgi/viewcontent.cgi?article=2233&context=faculty_scholarship |access-date=5 December 2021 |archive-date=16 March 2022 |archive-url= https://web.archive.org/web/20220316111620/https://scholarship.law.bu.edu/cgi/viewcontent.cgi?article=2233&context=faculty_scholarship |url-status=live|url-access=subscription }}</ref></p>}} Spin-offs like ''[[Star Trek: Deep Space Nine]]'' and ''[[Star Trek: Strange New Worlds]]'' present the Eugenics Wars as the main reason why genetic enhancement is illegal in the [[United Federation of Planets]].<ref>{{Cite web |last=Orquiola |first=John |date=2020-07-26 |title=Star Trek: How TOS' Khan Helped Create DS9's Dr. Bashir |url=https://screenrant.com/star-trek-tos-khan-ds9-bashir-genetically-altered-human/ |access-date=2025-06-12 |website=ScreenRant |language=en}}</ref><ref>{{Cite web |last=Stowe |first=Dusty |date=2023-04-23 |title=Strange New Worlds' Illyrians Return: Revisiting Star Trek's Darkest Hidden History |url=https://screenrant.com/star-trek-strange-new-worlds-illyrians-explained/ |access-date=2025-06-12 |website=ScreenRant |language=en}}</ref>
Almost all non-Catholic Western nations adopted some eugenic legislations. In July 1933 [[Germany]] passed a law allowing for the involuntary sterilization of "hereditary and incurable drunkards, sexual criminals, lunatics, and those suffering from an incurable disease which would be passed on to their offspring."<ref>"Sterilisation of the unfit - Nazi legislation," ''The Guardian'' (26 July 1933). Available online at [http://century.guardian.co.uk/1930-1939/Story/0,6051,126942,00.html].</ref> Two provinces in Canada carried out thousands of [[compulsory sterilization]]s, and these lasted into the 1970s. Many [[First Nations]] (native Canadians) were targeted, as well as immigrants from Eastern Europe, as the program identified racial and ethnic minorities to be genetically inferior. [[Sweden]] forcibly sterilized 62,000 people, primarily the mentally ill in the later decades, but also ethnic or racial minorities early on, as part of a eugenics program over a 40-year period. As was the case in other programs, ethnicity and race were believed to be connected to mental and physical health. While many Swedes disliked the program, politicians generally supported it; the ruling left supported it more as a means of promoting social health, while amongst the right it was more about racial protectionism. (The Swedish government has subsequently paid damages to those involved.) Besides the large-scale program in the [[United States]], other nations included [[Australia]], the [[UK]], [[Norway]], [[France]], [[Finland]], [[Denmark]], [[Estonia]], [[Iceland]], and [[Switzerland]] with programs to sterilize people the government declared to be mentally deficient. [[Singapore]] practiced a limited form of eugenics that involved encouraging marriage between [[university]] graduates and the rest through segregation in matchmaking agencies, in the hope that the former would produce better children.<ref>There are a number of works discussing eugenics in various countries around the world. For the history of eugenics in Scandinavia, see Gunnar Broberg and Nils Roll-Hansen, eds., ''Eugenics And the Welfare State: Sterilization Policy in Demark, Sweden, Norway, and Findland'' (Michigan State University Press, 2005). Another international approach is Mark B. Adams, ed., ''The Wellborn Science: Eugenics in Germany, France, Brazil, and Russia'' (New York: Oxford University Press, 1990).</ref>
 
Naoki Urasawa's manga [[Monster (manga)|Monster]] and its anime adaptation of the same name mention the "The Eugenics Experiment" conducted in the premises of 511 Kinderheim, a clandestine East German orphanage where the main antagonist [[Johan Liebert]] grew up into a psychopathic serial killer.
Various authors, notably [[Stephen Jay Gould]], have repeatedly asserted that restrictions on [[immigration]] passed in the United States during the 1920s (and overhauled in 1965) were motivated by the goals of eugenics, in particular, a desire to exclude races considered to be inferior from the national gene pool. During the early 20th century, the United States and Canada began to receive far higher numbers of Southern and Eastern European immigrants. Influential eugenicists like [[Lothrop Stoddard]] and [[Harry Laughlin]] (who was appointed as an expert witness for the House Committee on Immigration and Naturalization in 1920) presented arguments that these were inferior races that would pollute the national gene pool if their numbers went unrestricted. It has been argued that this stirred both Canada and the United States into passing laws creating a hierarchy of nationalities, rating them from the most desirable [[Anglo-Saxons|Anglo-Saxon]] and [[Nordic race|Nordic]] peoples to the Chinese and Japanese immigrants, who were almost completely banned from entering the country.<ref>See Lombardo, "Eugenics Laws Restricting Immigration"; and [[Stephen Jay Gould]], ''The mismeasure of man'' (New York: Norton, 1981).</ref> However, several people, in particular [[Franz Samelson]], [[Mark Snyderman]] and [[Richard Herrnstein]], have argued that, based on their examination of the records of the congressional debates over immigration policy, Congress gave virtually no consideration to these factors. According to these authors, the restrictions were motivated primarily by a desire to maintain the country's [[culture|cultural]] integrity against a heavy influx of foreigners.<ref>[[Richard Herrnstein]] and [[Charles Murray]], ''[[The Bell Curve]]'' (Free Press, 1994): 5; and [[Mark Syderman]] Richard Herrnstein, "Intelligence tests and the Immigration Act of 1924," ''American Psychologist'' 38 (1983): 986-995.</ref> This interpretation is not, however, accepted by most historians of eugenics.
 
<section begin=Gattaca1997/>The film ''[[Gattaca]]'' (1997) provides a fictional example of a [[dystopian]] society that uses eugenics to decide what people are capable of and their place in the world. The title alludes to the letters [[guanine|G]], [[adenine|A]], [[thymine|T]] and [[cytosine|C]], the four [[nucleobase]]s of [[DNA]], and depicts the possible consequences of [[genetic discrimination]] in the present societal framework. Relegated to the role of a cleaner owing to his genetically projected death at age 32 due to a heart condition (being told: "The only way you'll see the inside of a spaceship is if you were cleaning it"), the protagonist observes enhanced astronauts as they are demonstrating their superhuman athleticism. Although it was not a box office success, it was critically acclaimed and influenced the debate over [[human genetic engineering]] in the public consciousness.<ref name="Jabr">{{Cite news |last1=Jabr |first1=Ferris |title=Are We Too Close to Making Gattaca a Reality? |newspaper=San Francisco Chronicle |date=2013 |url= http://www.sfgate.com/movies/article/Gattaca-a-Not-So-Perfect-Specimen-Hawke-only-2799938.php |access-date=30 April 2014 |archive-date=9 December 2019 |archive-url= https://web.archive.org/web/20191209172904/https://www.sfgate.com/movies/article/Gattaca-a-Not-So-Perfect-Specimen-Hawke-only-2799938.php |url-status=live}}</ref><ref name="popemcroberts">{{cite book |last1=Pope |first1=Marcia |last2=McRoberts |first2=Richard |title=Cambridge Wizard Student Guide Gattaca |publisher=[[Cambridge University Press]] |date=2003 |isbn=0521536154}}</ref>{{efn|name=Silver|It has been cited by many [[bioethicist]]s and laypeople in support of their hesitancy about, or opposition to, eugenics and the [[genetic determinism|genetic determinist]] ideology that may frame it.<ref name="kirby">{{Cite journal |last1=Kirby |first1=D.A. |title=The New Eugenics in Cinema: Genetic Determinism and Gene Therapy in GATTACA |journal=Science Fiction Studies |volume=27 |date=2000 |pages=193–215 |doi=10.1525/sfs.27.2.0193 |url= http://www.depauw.edu/sfs/essays/gattaca.htm |access-date=8 January 2008 |author-link=David A. Kirby |archive-date=27 March 2012 |archive-url= https://web.archive.org/web/20120327205741/http://www.depauw.edu/sfs/essays/gattaca.htm |url-status=live|url-access=subscription }}</ref><p>Accordingly, [[Lee M. Silver]] stated that "''Gattaca'' is a film that all geneticists should see if for no other reason than to understand the perception of our trade held by so many of the public-at-large".<ref name="silver">{{Cite journal |last=Silver |first=Lee M. |title=Genetics Goes to Hollywood |date=1997 |volume=17 |issue=3 |doi=10.1038/ng1197-260 |author-link=Lee M. Silver |journal=[[Nature Genetics]] |pages=260–261 |s2cid=29335234}}</ref></p>}} As to its accuracy, its production company, [[Sony Pictures]], consulted with a [[gene therapy]] researcher and prominent critic of eugenics known to have stated that "[w]e should not step over the line that delineates treatment from enhancement",<ref>[[William French Anderson|Anderson, W. French]] (1990). "Genetics and Human Malleability." ''The Hastings Center Report,'' 20(1), 21–24. {{doi|10.2307/3562969}} p.24</ref> [[William French Anderson|W. French Anderson]], to ensure that the portrayal of science was realistic. Disputing their success in this mission, Philim Yam of ''[[Scientific American]]'' called the film "science bashing" and ''[[Nature (journal)|Nature]]'s'' Kevin Davies called it a "surprisingly pedestrian affair", while [[Molecular biology|molecular biologist]] [[Lee M. Silver|Lee Silver]] described its extreme [[genetic determinism|determinism]] as "a [[straw man]]".<ref>{{cite news |last=Zimmer |first=Carl |date=November 10, 2008 |title=Now: The Rest of the Genome |url=https://www.nytimes.com/2008/11/11/science/11gene.html?pagewanted=all |work=[[The New York Times]]}}</ref><ref name="Kirby20002">{{cite journal |last=Kirby |first=David A. |date=July 2000 |title=The New Eugenics in Cinema: Genetic Determinism and Gene Therapy in "GATTACA" |journal=Science Fiction Studies |volume=27 |issue=2 |pages=193–215 |doi=10.1525/sfs.27.2.0193 |jstor=4240876}}</ref>
Some who disagree with the idea of eugenics in general contend that eugenics legislation still had benefits. [[Margaret Sanger]] (founder of [[Planned Parenthood of America]]) found it a useful tool to urge the legalization of [[contraception]]. In its time eugenics was seen by many as scientific and progressive, the natural application of knowledge about breeding to the arena of human life. Before the death camps of [[World War II]], the idea that eugenics could lead to [[genocide]] was not taken seriously.
 
In his 2018 book ''[[Blueprint (Plomin book)|Blueprint]]'', the [[behavioral geneticist]] [[Robert Plomin]] writes that while ''Gattaca'' warned of the dangers of genetic information being used by a totalitarian state, genetic testing could also favor better [[meritocracy]] in democratic societies which already administer a variety of [[standardized test]]s to select people for education and employment. He suggests that [[polygenic scores]] might supplement testing in a manner that is essentially free of biases.<ref>{{Cite book |last=Plomin |first=Robert |author-link = Robert Plomin|url= https://books.google.com/books?id=Vrt2DwAAQBAJ&q=blueprint%20robert%20plomin%20%22gattaca%22&pg=PA180 |title=Blueprint: How DNA Makes Us Who We Are |date=13 November 2018 |publisher=[[MIT Press]] |isbn=9780262039161 |pages=180–181 |access-date=31 October 2020 |archive-date=15 May 2022 |archive-url= https://web.archive.org/web/20220515022228/https://books.google.com/books?id=Vrt2DwAAQBAJ&q=blueprint+robert+plomin+%22gattaca%22&pg=PA180 |url-status=live}}</ref>
===Marginalization after World War II===
[[Image:Eugenics Quarterly to Social Biology.jpg|right|thumb|300px|In the decades after [[World War II]], eugenics became increasingly unpopular within academic science. Many organizations and journals that had their origins in the eugenics movement began to distance themselves from the philosophy, such as when ''Eugenics Quarterly'' became ''Social Biology'' in 1969.]]
 
After the experience of [[Nazi Germany]], many ideas about "racial hygiene" and "unfit" members of society were publicly renounced by politicians and members of the scientific community. The [[Nuremberg Trials]] against former Nazi leaders revealed to the world many of the regime's genocidal practices and resulted in formalized policies of medical ethics and the 1950 [[UNESCO]] statement on race. Many scientific societies released their own similar "race statements" over the years, and the [[Universal Declaration of Human Rights]], developed in response to abuses during the Second World War, was adopted by the [[United Nations]] in 1948 and affirmed, "Men and women of full age, without any limitation due to race, nationality or religion, have the right to marry and to found a family."<ref>{{cite web | url=http://www.unhchr.ch/udhr/lang/eng.htm | title=Universal Declaration of Human Rights | accessdate=2006-08-26}}</ref> In continuation, the 1978 [[UNESCO]] declaration on race and racial prejudice states that the fundamental equality of all human beings is the ideal toward which ethics and science should converge.<ref>{{cite web | url=http://www.unhchr.ch/html/menu3/b/d_prejud.htm | title=Declaration on Race and Racial Prejudice | accessdate=2006-08-26}}</ref>
 
In reaction to Nazi abuses, eugenics became almost universally reviled in many of the nations where it had once been popular (however, some eugenics programs, including sterilization, continued quietly for decades). Many pre-war eugenicists engaged in what they later labeled "crypto-eugenics", purposefully taking their eugenic beliefs "underground" and becoming respected anthropologists, biologists and geneticists in the postwar world (including [[Robert Yerkes]] in the U.S. and [[Otmar von Verschuer]] in Germany). Californian eugenicist [[Paul Popenoe]] founded [[marriage counseling]] during the 1950s, a career change which grew from his eugenic interests in promoting "healthy marriages" between "fit" couples.<ref>A discussion of the general changes in views towards genetics and race after World War II is: Elazar Barkan, ''The retreat of scientific racism: changing concepts of race in Britain and the United States between the world wars'' (New York: Cambridge University Press, 1992).</ref>
 
Some opponents of eugenics charge that eugenics was merely "re-packaged" after the war, and promoted anew in the guise of the population-control and environmentalism movements. It is claimed, for example, that [[Planned Parenthood]] was funded and cultivated by the Eugenics Society for these reasons. Former Eugenics Society president [[Julian Huxley]] became the first Director-General of [[UNESCO]] and a founder of the [[World Wildlife Fund]]. <ref>American Bioethics Advisory Commission, [http://www.all.org/abac/eugen02.htm "Eugenics,"] ABAC website</ref>
 
<blockquote>[E]ven though it is quite true that any radical eugenic policy will be for many years politically and psychologically impossible, it will be important for UNESCO to see that the eugenic problem is examined with the greatest care, and that the public mind is informed of the issues at stake so that much that now is unthinkable may at least become thinkable. --Julian Huxley<ref>''UNESCO: Its Purpose and its Philosophy'' (Washington D.C. 1947), cited in Liagin, Excessive Force: Power Politics and Population Control, at 85 (Washington, D.C.: Information Project for Africa 1996)</ref></blockquote>
 
High school and college textbooks from the 1920s through the '40s often had chapters touting the scientific progress to be had from applying eugenic principles to the population. Many early scientific journals devoted to heredity in general were run by eugenicists and featured eugenics articles alongside studies of heredity in nonhuman organisms. After eugenics fell out of scientific favor, most references to eugenics were removed from textbooks and subsequent editions of relevant journals. Even the names of some journals changed to reflect new attitudes. For example, ''Eugenics Quarterly'' became ''Social Biology'' in 1969 (the journal still exists today, though it looks little like its predecessor). Notable members of the [[American Eugenics Society]] (1922–94) during the second half of the 20th century included [[Joseph Fletcher]], originator of [[Situational ethics]]; Dr. [[Clarence Gamble]] of the [[Procter & Gamble]] fortune; and [[Garrett Hardin]], a [[population control]] advocate and author of ''[[tragedy of the commons|The Tragedy of the Commons]]''.
 
Despite the changed postwar attitude towards eugenics in the U.S. and some European countries, a few nations, notably, Canada and [[Sweden]], maintained large-scale eugenics programs, including forced sterilization of mentally handicapped individuals, as well as other practices, until the 1970s. In the United States, sterilizations capped off in the 1960s, though the eugenics movement had largely lost most popular and political support by the end of the 1930s.<ref>See Broberg and Nil-Hansen, ed., ''Eugenics And the Welfare State'' and Alexandra Stern, ''Eugenic nation: faults and frontiers of better breeding in modern America'' (Berkeley: University of California Press, 2005)</ref>
 
==Modern eugenics, genetic engineering, and ethical re-evaluation==
Beginning in the 1980s, the history and concept of eugenics were widely discussed as knowledge about [[genetics]] advanced significantly. Endeavors such as the [[Human Genome Project]] made the effective modification of the human species seem possible again (as did Darwin's initial theory of evolution in the 1860s, along with the rediscovery of [[Mendelian inheritance|Mendel's laws]] in the early 20th century). The difference at the beginning of the 21st century was the guarded attitude towards eugenics, which had become a watchword to be feared rather than embraced.
 
===Suggestions and ideas===
A few scientific researchers such as psychologist [[Richard Lynn]], psychologist [[Raymond Cattell]], and doctor [[Gregory Stock]] have openly called for eugenic policies using modern technology, but they represent a minority opinion in current scientific and cultural circles.<ref>See, i.e., [[Richard Lynn]], ''Eugenics: A Reassessment (Human Evolution, Behavior, and Intelligence)'' (Praeger Publishers, 2001).</ref> One attempted implementation of a form of eugenics was a "[[Repository for Germinal Choice|genius sperm bank]]" (1980–99) created by [[Robert Klark Graham]], from which nearly 230 children were conceived (the best known donor was [[Nobel Prize]] winner [[William Shockley]]). In the U.S. and Europe, though, these attempts have frequently been criticized as in the same spirit of classist and racist forms of eugenics of the 1930s. Because of its association with compulsory sterilization and the racial ideals of the Nazi Party, the word ''eugenics'' is rarely used by the advocates of such programs.
 
===China===
Only a few governments in the world have anything resembling eugenic programs today, the most notable being [[People's Republic of China|China]]. In 1993, the Chinese government announced a law, "On Eugenics and Health Protection," designed to "avoid new births of inferior quality and heighten the standards of the whole population."[http://www.hsph.harvard.edu/grhf-asia/suchana/0100/h025.html] In 1994 they passed the "Maternal and Infant Health Care Law", which included mandatory premarital screenings for "genetic diseases of a serious nature" and "relevant mental disease". Those who were diagnosed with such diseases were required either not to marry, agree to "long-term contraceptive measures" or to submit to sterilization. Divorces have been granted for reasons such as [[schizophrenia]].<ref>DLFZW.com. [http://www.dlfzw.com/shownews.asp?newsid=3423 News article.] {{zh icon}}</ref> (See also: [[One-child policy]])
 
===Cyprus===
A similar screening policy (including prenatal screening and abortion) intended to reduce the incidence of [[thalassemia]] exists on both sides of the island of [[Cyprus]]. Since the program's implementation in the 1970s, it has reduced the ratio of children born with the hereditary blood disease from 1 out of every 158 births to almost zero.
 
In the government controlled areas, tests for the gene are compulsory for both partners, prior to marriage.
 
===Dor Yeshorim===
{{main|Dor Yeshorim}}
Dor Yeshorim, a program which seeks to reduce the incidence of [[Tay-Sachs disease]], [[Cystic Fibrosis]], [[Canavan disease]], [[Fanconi anemia]], [[Familial Dysautonomia]], [[Glycogen storage disease]], [[Bloom's Syndrome]], [[Gaucher Disease]], [[Niemann-Pick Disease]], and [[Mucolipidosis IV]] among certain [[Orthodox Judaism|Jewish communities]], is another screening program which has drawn comparisons with [[liberal eugenics]]. [http://www.shidduchim.info/medical.html] In [[Israel]], at the expense of the state, the general public is advised to carry out genetic tests to diagnose these diseases before the birth of a baby. If an unborn baby is diagnosed with one of these diseases among which Tay-Sachs is the most commonly known, the pregnancy may be terminated, subject to consent. Most other [[Ashkenazi]] Jewish communities also run screening programs because of the higher incidence of genetic diseases. In some Jewish communities, the ancient custom of matchmaking (shidduch) is still practiced, and in order to attempt to prevent the tragedy of infant death which always results from being homozygous for Tay-Sachs, associations such as the strongly observant Dor Yeshorim (which was founded by a rabbi who lost four children to Tay-Sachs in order to prevent others suffering the same tragedy) test young couples to check whether they carry a risk of passing on fatal conditions. If both the young man and woman are Tay-Sachs carriers, it is common for the match to be broken off. Judaism, like numerous other religions, discourages abortion unless there is a risk to the mother, in which case her needs take precedence. The effort is not aimed at eradicating the hereditary traits, but rather at the occurrence of homozygosity. The actual impact of this program on [[allele]] frequencies is unknown, but little impact would be expected because the program does not impose genetic selection. Instead, it encourages disassortative mating.
 
===Ethical re-assessment===
In modern bioethics literature, the history of eugenics presents many moral and ethical questions. Commentators have suggested the new "eugenics" will come from reproductive technologies that will allow parents to create so-called "[[designer baby|designer babies]]" (what the biologist [[Lee M. Silver]] prominently called "[[reprogenetics]]"). It has been argued that this "non-coercive" form of biological "improvement" will be predominantly motivated by individual competitiveness and the desire to create "the best opportunities" for children, rather than an urge to improve the species as a whole, which characterized the early 20th-century forms of eugenics. Because of this non-coercive nature, lack of involvement by the state and a difference in goals, some commentators have questioned whether such activities are eugenics or something else altogether. But critics note {{Fact|date=February 2007}} that [[Francis Galton]], did not advocate for coercion when he defined the principles of eugenics. In other words, eugenics does not mean coercion. It is, according to Galton who originated the term, the proper label for bioengineering of "better" human beings.
 
[[Daniel Kevles]] argues that eugenics and the conservation of natural resources are similar propositions. Both can be practiced foolishly so as to abuse individual rights, but both can be practiced wisely.
 
Some disability activists argue that, although their impairments may cause them pain or discomfort, what really disables them as members of society is a sociocultural system that does not recognize their right to genuinely equal treatment. They express skepticism that any form of eugenics could be to the benefit of the disabled considering their treatment by historical eugenic campaigns.
 
[[James D. Watson]], the first director of the [[Human Genome Project]], initiated the [[Ethical, Legal and Social Implications Program]] (ELSI) which has funded a number of studies into the implications of human genetic engineering (along with a prominent website on the history of eugenics), because:
 
:In putting ethics so soon into the genome agenda, I was responding to my own personal fear that all too soon critics of the Genome Project would point out that I was a representative of the [[Cold Spring Harbor Laboratory]] that once housed the controversial [[Eugenics Record Office]]. My not forming a genome ethics program quickly might be falsely used as evidence that I was a closet eugenicist, having as my real long-term purpose the unambiguous identification of genes that lead to social and occupational stratification as well as genes justifying racial discrimination.<ref>[[James D. Watson]], ''A passion for DNA: Genes, genomes, and society'' (Cold Spring Harbor, NY: Cold Spring Harbor Laboratory Press, 2000): 202.</ref>
 
Distinguished geneticists including Nobel Prize-winners [[John Sulston]] ("I don't think one ought to bring a clearly disabled child into the world")<ref>Quoted in Brendan Bourne, "Scientist warns disabled over having children" ''The Sunday Times (Britain)'' ([[13 October]] [[2004]]). Available online at http://www.timesonline.co.uk/article/0,,2087-1337781,00.html.</ref> and Watson ("Once you have a way in which you can improve our children, no one can stop it")<ref>Quoted in Mark Henderson, "Let's cure stupidity, says DNA pioneer", ''The Times'' ([[28 February]] [[2003]]). Available online at http://www.timesonline.co.uk/printFriendly/0,,1-2-593687,00.html.</ref> support [[genetic screening]]. Which ideas should be described as "eugenic" are still controversial in both public and scholarly spheres. Some observers such as [[Philip Kitcher]] have described the use of genetic screening by parents as making possible a form of "voluntary" eugenics.<ref>[[Philip Kitcher]], ''The Lives to Come'' (Penguin, 1997). Review available online at http://www.wellcome.ac.uk/en/genome/geneticsandsociety/hg16f009.html.</ref>
 
Some modern [[subculture]]s advocate different forms of eugenics assisted by [[human cloning]] and [[human genetic engineering]], sometimes even as part of a new [[Cult (religion)|cult]] (see [[Raëlism]], [[Cosmotheism]], or [[Prometheism (eugenics)|Prometheism]]). These groups also talk of "neo-eugenics". "conscious evolution", or "genetic freedom".
 
Behavioral traits often identified as potential targets for modification through [[human genetic engineering]] include intelligence, depression, schizophrenia, alcoholism, sexual behavior (and orientation) and criminality.
 
==Criticism==
{{ActiveDiscuss}}
 
===Diseases vs. traits===
While the science of [[genetics]] has increasingly provided means by which certain characteristics and conditions can be identified and understood, given the complexity of human genetics, culture, and psychology there is at this point no agreed objective means of determining which traits might be ultimately desirable or undesirable. Eugenic manipulations that reduce the propensity for criminality and violence, for example, might result in the population being enslaved by an outside aggressor it can no longer defend itself against. On the other hand, [[Genetic disorder|genetic diseases]] like [[hemochromatosis]] can increase susceptibility to illness, cause physical deformities, and other dysfunctions. Eugenic measures against many of these diseases are already being undertaken in societies around the world, while measures against traits that affect more subtle, poorly understood traits, such as criminality, are relegated to the realm of speculation and science fiction. The effects of diseases are essentially wholly negative, and societies everywhere seek to reduce their impact by various means, some of which are eugenic in all but name. The other traits that are discussed have positive as well as negative effects and are not generally targeted at present anywhere.{{Fact|date=February 2007}}
 
===Slippery slope===
A common criticism of eugenics is that it inevitably leads to measures that are unethical (Lynn 2001). In the hypothetical scenario where it's scientifically proven that one racial minority group making up 5% of the population is on average less intelligent than the majority racial group it's more likely that the minority racial group will be submitted to a eugenics program, opposed to the 5% least intelligent members of the population as a whole. For example, Nazi Germany's eugenic program within the German population resulted in protests and unrest, while the persecution of the Jews was met with silence.
 
H. L. Kaye wrote of "the obvious truth that eugenics has been discredited by Hitler's crimes" (Kaye 1989). R. L. Hayman argued "the eugenics movement is an anachronism, its political implications exposed by the Holocaust" (Hayman 1990).
 
[[Steven Pinker]] has stated that it is "a conventional wisdom among left-leaning academics that genes imply genocide." He has responded to this "conventional wisdom" by comparing the history of [[Marxism]], which had the opposite position on genes to that of Nazism:
 
<Blockquote>But the 20th century suffered "two" ideologies that led to genocides. The other one, Marxism, had no use for race, didn't believe in genes and denied that human nature was a meaningful concept. Clearly, it's not an emphasis on genes or evolution that is dangerous. It's the desire to remake humanity by coercive means (eugenics or social engineering) and the belief that humanity advances through a struggle in which superior groups (race or classes) triumph over inferior ones.<ref>{{cite web | url=http://pinker.wjh.harvard.edu/books/tbs/media_articles/2002_10_30_upi.html | title=United Press International: Q&A: Steven Pinker of 'Blank Slate | accessdate=2006-08-26}}</ref></Blockquote>
 
[[Richard Lynn]] argues that any social philosophy is capable of ethical misuse. Though Christian principles have aided in the abolition of slavery and the establishment of welfare programs, he notes that the Christian church has also burned many dissidents at the stake and waged against nonbelievers in which Christian crusaders slaughtered large numbers of women and children. Lynn argues the appropriate response is to condemn these killings, but believing that Christianity "inevitably leads to the extermination of those who do not accept its doctrines" is unwarranted (Lynn 2001).
 
===Genetic diversity===
Eugenic policies could also lead to loss of [[genetic diversity]], in which case a culturally accepted improvement of the gene pool may, but would not necessarily, result in biological disaster due to increased vulnerability to disease, reduced ability to adapt to environmental change and other factors both known and unknown. This kind of argument from the [[precautionary principle]] is itself widely criticized. A long-term eugenics plan is likely to lead to a scenario similar to this because the elimination of traits deemed undesirable would reduce genetic diversity by definition.
 
To the contrary, some studies have shown that [[dysgenic]] trends lead to a decrease of genetic diversity, a development that in theory could be countered by a eugenic program.{{Fact|date=February 2007}}
 
The possible elimination of the [[autism]] [[genotype]] is a significant political issue in the [[autism rights movement]], which claims autism is a form of [[neurodiversity]]. Many advocates of Down Syndrome rights also consider Down Syndrome (Trisomy-21) a form of neurodiversity.
 
===Heterozygous recessive traits===
In some instances efforts to eradicate certain single-gene mutations would be nearly impossible. In the event the condition in question was a [[Zygosity|heterozygous]] [[recessive trait]], the problem is that by eliminating the visible unwanted trait, there are still as many genes for the condition left in the gene pool as were eliminated according to the [[Hardy-Weinberg principle]], which states that a population's genetics are defined as pp+2pq+qq at equilibrium. With [[genetic testing]] it may be possible to detect all of the heterozygous recessive traits, but only at great cost with the current technology. Under normal circumstances it is only possible to eliminate a dominant allele from the gene pool. Recessive traits can be severely reduced, but never eliminated unless the complete genetic makeup of all members of the pool was known, as aforementioned. As only very few undesirable traits, such as [[Huntington's disease]], are dominant, the practical value for "eliminating" traits is quite low.
 
==Counterarguments==
===Reductio ad Hitlerum===
One website on logic has used the statement "Eugenics must be wrong because it was associated with the Nazis" as a typical example of the "[[association fallacy]]" known as a [[Reductio ad Hitlerum]].<ref>{{cite web | url=http://www.fallacyfiles.org/guiltbya.html | title=Logical Fallacy: Guilt by Association | accessdate=2006-08-26}}</ref>
 
===Dysgenics===
{{main|Dysgenics}}
Some supporters of eugenics allege that a [[dysgenic]] decline in intelligence is occurring, which may lead to the collapse of civilization, and justify eugenic programs on that basis.
 
===Potential Benefits===
Small differences in average IQ at the group level might theoretically have large effects on social outcomes. [[Richard Herrnstein]] and [[Charles Murray (author)|Charles Murray]] altered the mean IQ (100) of the U.S. National Longitudinal Survey of Youth's population sample by randomly deleting individuals below an IQ of 103 until the population mean reached 103. This calculation was conducted twice and averaged together to avoid error from the random selection. This test showed that the new group with an average IQ of 103 had a poverty rate 25% lower than a group with an average IQ of 100. Similar substantial correlations in high school drop-out rates, crime rates, and other outcomes were measured.
 
Indeed, many studies suggest that IQ correlates with various socioeconomic factors. However, to what extent IQ is a cause of these socioeconomic factors, as opposed to a consequence of them, is disputed. Studies have suggested, for example, that education increases an individual's IQ.
 
==Eugenics in popular culture==
Eugenics is a recurrent theme in [[science fiction]], often with both [[dystopian]] and [[utopian]] elements. The two giant contributions in this field are the novel ''[[Brave New World]]'' (1932) by [[Aldous Huxley]], which describes a society where control of human biology by the state results in permanent social stratification, and [[The Island of Dr Moreau]] by [[H G Wells]], which portrays a latter-day Dr Frankenstein who uses genetic manipulation experiments to create an island population of half-human, half-animal beings.
 
The Brave New World theme also plays a role in the 1997 film ''[[Gattaca]]'', whose plot turns around [[reprogenetics]], [[genetic testing]], and the social consequences of [[liberal eugenics]]. [[Boris Vian]] (under the pseudonym Vernon Sullivan) takes a more light-hearted approach in his novel ''Et on tuera tous les affreux'' ("And we'll kill all the ugly ones").
 
Other novels touching upon the subject include ''[[The Gate to Women's Country]]'' by [[Sheri S. Tepper]] and ''[[That Hideous Strength]]'' by [[C.S. Lewis]]. The [[Eugenics Wars]] are a significant part of the background story of the [[Star Trek]] universe (episodes "[[Space Seed]]", "[[Borderland (Enterprise episode)|Borderland]]", "[[Cold Station 12]]", "[[The Augments]]" and the film ''[[The Wrath of Khan]]''). Eugenics also plays a significant role in [[the Neanderthal Parallax]] trilogy where eugenics-practicing Neanderthals from a near-utopian parallel world create a gateway to earth. [[Cowl (novel)]] by [[Neal Asher]] describes the collapse of western civilization due to [[dysgenics]].
 
In [[Frank Herbert|Frank Herbert's]] ''[[Dune (novel)|Dune]]'' series of novels, selective breeding programs form a significant theme. Early in the series, the [[Bene Gesserit]] religious order manipulates breeding patterns over many generations in order to create the [[Kwisatz Haderach]]. In ''[[God Emperor of Dune]]'', the emperor [[Leto Atreides II|Leto II]] again manipulates human breeding in order to achieve his own ends. The [[Bene Tleilaxu]] also employed genetic engineering to create human beings with specific genetic attributes.
 
There tends to be a eugenic undercurrent in the [[science fiction]] concept of the [[supersoldier]]. Several depictions of these supersoldiers usually have them bred for combat or genetically selected for attributes that are beneficial to modern or future combat.
 
In the novels ''Methuselah's Children'' and ''[[Time Enough for Love]]'' by [[Robert A. Heinlein]], a large trust fund is created to give financial encouragement to marriage among people (the [[Howard Families]]) whose parents and grandparents were long lived. The result is a subset of Earth's population who has significantly above-average life spans. Members of this group appear in many of the works by the same author.
 
In [[Eoin Colfer]]'s book ''[[The Supernaturalist]]'', Ditto is a Bartoli Baby, which is the name for a failed experiment of the famed Dr. Bartoli. Bartoli tried to create a superior race of humans, but they ended in [[Arrested development (psychology)|arrested development]], with mutations including [[extra sensory perception]] and healing hands.
 
In [[Gene Roddenberry]]'s science-fiction television series ''[[Andromeda (TV series)|Andromeda]]'', the entire [[Nietzschean]] race is founded on the principals of selective breeding.
 
In [[Larry Niven]]'s ''[[Ringworld]]'' series, the character [[Teela Brown]] is a result of several generations of winners of the "Birthright Lottery", a system which attempts to encourage lucky people to breed, treating good luck as a genetic trait.
 
In season 2 of ''[[Dark Angel (TV series)|Dark Angel]]'', the main 'bad guy' Ames White is a member of a cult known as the ''Conclave'' which has infiltrated various levels of society to breed super-humans. They are trying to exterminate all the Transgenics, including the main character Max Guevara, whom they view as being genetically unclean for having some animal DNA spliced with human.
 
In the video game [[Grand Theft Auto: Vice City]] a fictional character called Pastor Richards, who is a caricature of an extreme and insane [[Televangelism|televangelist]], is featured as a guest on a discussion radio show about morality. On this show he describes shooting people who do not agree with him and who are not "morally correct", the show's host describes this as "amateur eugenics".
 
In the 2006 [[Mike Judge]] film, [[Idiocracy]] a fictional character, pvt. Joe Bauers, aka Not Sure (played by [[Luke Wilson]], awakens from a cryogenic stasis in the year 2505 into a world devastated by dysgenic degeneration. Bowers, who was chosen for his averageness, is discovered to be the smartest human alive and eventually becomes the president of America.
 
See also [[Genetic engineering in fiction]].
 
==See also==
{{div col|colwidth=30em}}
* [[One-child policy]]
* [[Alberta Eugenics BoardAbleism]]
* [[List of eugenicistsBioconservatism]]
* [[Biological determinismCulling]]
* [[GeneticDor determinismYeshorim]]
* [[Dysgenics]]
* [[Inheritance of intelligence]]
* [[NatureEugenic versus nurturefeminism]]
* [[LeilaniGenetic Muirengineering]]
* [[JohnGenetic M. MacEachranenhancement]]
* [[Nazi eugenicsHereditarianism]]
* [[RaceHeritability andof intelligenceIQ]]
* [[GeneticsMendelian andtraits violencein humans]]
** [[Simple Mendelian genetics in humans]]
* [[Repository for Germinal Choice]]
* [[SocialMoral Justiceenhancement]]
* ''[[Project Prevention]]''
* [[State racism]], a concept coined by [[Michel Foucault]]
* [[Social Darwinism]]
* [[Transhumanism]]
* [[Wrongful life]]
 
* [[Eugenics in France]]
==Notes==
{{div col end}}
<div class="references-small">
<references/>
</div>
 
==References==
{{Reflist}}
 
==Notes==
*{{Harvard reference
{{reflist|group=lower-alpha}}
| Surname = Larson
| Given = Edward J.
| Authorlink = Edward J. Larson
| Year = 2004
| Title = Evolution
| Publisher = Modern Library
| ID = ISBN 0-679-64288-9
}}
;Histories of eugenics (academic accounts)
*Elof Axel Carlson, ''The Unfit: A History of a Bad Idea'' (Cold Spring Harbor, New York: Cold Spring Harbor Press, 2001). ISBN 0-87969-587-0
*[[Daniel Kevles]], ''In the name of eugenics: Genetics and the uses of human heredity'' (New York: Knopf, 1985).
*Dieter Kuntz, ed., ''Deadly medicine: creating the master race'' (Washington, DC: United States Holocaust Memorial Museum, 2004). [http://www.ushmm.org/museum/exhibit/online/deadlymedicine/ online exhibit]
*[[Ruth C. Engs]], ''The Eugenics Movement: An Encyclopedia.'' (Westport CT: Greenwood Publishing Group, 2005). ISBN 0-313-32791-2.
;Histories of hereditarian thought
*Elazar Barkan, ''The retreat of scientific racism: changing concepts of race in Britain and the United States between the world wars'' (New York: Cambridge University Press, 1992).
*[[Stephen Jay Gould]], ''The mismeasure of man'' (New York: Norton, 1981).
*Ewen & Ewen, ''Typecasting: On the Arts and Sciences of Human Inequality'' (New York, Seven Stories Press, 2006).
;Criticisms of eugenics, historical and modern
*[[Edwin Black]], ''War Against the Weak: Eugenics and America's Campaign to Create a Master Race'' (Four Walls Eight Windows, 2003). [http://www.waragainsttheweak.com/] ISBN 1-56858-258-7
*[[Dinesh D'Souza]], ''The End of Racism'' (Free Press, 1995) ISBN 0-02-908102-5
*Robert L. Hayman, ''Presumptions of justice: Law, politics, and the mentally retarded parent''. ''Harvard Law Review'' 1990, 103, 1202-71. (p. 1209)
*Joseph, J. (2004)[http://www.jayjoseph.net/GeneIllusion.html . ''The Gene Illusion: Genetic Research in Psychiatry and Psychology Under the Microscope''.]New York: Algora. (2003 United Kingdom Edition by PCCS Books)
*Joseph, J. (2005). The 1942 “Euthanasia” Debate in the American Journal of Psychiatry. ''History of Psychiatry, 16,'' 171-179.
*Joseph, J. (2006). [http://www.jayjoseph.net/MissingGene.html''The Missing Gene: Psychiatry, Heredity, and the Fruitless Search for Genes''.]New York: Algora.
*H. L. Kaye, ''The social meaning of modern biology'' 1987, New Haven, CT Yale University Press. (p. 46)
*[[Tom Shakespeare]], "Back to the Future? New Genetics and Disabled People", ''Critical Social Policy'' 46:22-35 (1995)
*Wahlsten, D. (1997). Leilani Muir versus the Philosopher King: eugenics on trial in Alberta. ''Genetica'' '''99''': 185-198.
*[[Tom Shakespeare]], ''Genetic Politics: from Eugenics to Genome'', with Anne Kerr (New Clarion Press, 2002).
*Nancy Ordover, ''American Eugenics: Race, Queer Anatomy, and the Science of Nationalism'' (Minneapolis: University of Minneapolis Press, 2003). ISBN 0-8166-3559-5
*Gina Maranto, "Quest for Perfection: The Drive to Breed Better Human Beings" Diane Publishing Co. (June 1996) ISBN 0-7881-9431-3
 
==Documentary film==
*''Homo Sapiens 1900'', Director: Peter Cohen, 2000
 
==External links==
{{Commons}}
{{commons|Eugenics}}
{{Wikiquote}}
===Anti-eugenics and historical websites===
{{Wikisource portal}}
*[http://www.eugenicsarchive.org/eugenics/ Eugenics Archive - Historical Material on the Eugenics Movement] (funded by the [[Human Genome Project]])
* [https://networks.h-net.org/h-eugenics H-Eugenics, H-Net's network on the history of eugenics] from [[Michigan State University]]
*[http://www.shoaheducation.com/pNEW.html Shoaheducation.com:Eugenics]
* [https://www.genome.gov/about-genomics/educational-resources/timelines/eugenics Eugenics: Its Origin and Development (1883–Present)] by the [[National Human Genome Research Institute]] (30 November 2021)
*[http://www.healthsystem.virginia.edu/internet/library/historical/eugenics/index.cfm University of Virginia Historical Collections: Eugenics]
* [https://www.genome.gov/about-genomics/fact-sheets/Eugenics-and-Scientific-Racism Eugenics and Scientific Racism Fact Sheet] by the [[National Human Genome Research Institute]] (3 November 2021)
*[http://www.ushmm.org/museum/exhibit/online/deadlymedicine/ "Deadly Medicine: Creating the Master Race"] (United States Holocaust Memorial Museum exhibit)
*[http://www.uvm.edu/~eugenics/ Vermont Eugenics: A documentary history]
*[http://home.earthlink.net/~thetabus/eugenics/ Eugenics - A Psychiatric Responsibility] (History of Eugenics in Germany)
*[http://www.pbs.org/wnet/dna/episode5/ DNA: Pandora's Box] - [[PBS]] documentary about DNA, the [[Human Genome Project]], and questions about a "new" eugenics
* [http://www.wfu.edu/~caron/ssrs/Dorr.rtf ''Fighting Fire with Fire: African Americans and Hereditarian Thinking, 1900-1942''] - article on the support of eugenics by African American thinkers
* [http://personal.uncc.edu/jmarks/eugenics/eugenics.html "Eugenics -- Breeding a Better Citizenry Through Science"], a historical critique from physical anthropologist [[Jonathan Marks]]
*[http://www.watchtower.org/library/g/2000/9/22/article_02.htm "The Quest for a Perfect Society"], from ''[[Awake!]]'' magazine ([[September 22]], [[2000]])
*[http://dur.ac.uk/martin.ward/gkc/books/eugenics.htm "Eugenics and other Evils"],G K Chesteron's "Eugenics and other Evils." (1922)
*[http://www.georgetown.edu/research/nrcbl/publications/scopenotes/sn28.htm "Eugenics"] - National Reference Center for Bioethics Literature Scope Note 28, features overview of eugenics history and annotated bibliography of historical literature
 
{{Breed}}
===Pro-eugenics websites===
{{Charles Darwin}}
*[http://www.onelife.com/ethics/eugenics.html Eugenics - a planned evolution for life]
{{Genetic engineering}}
*[http://www.eugenics.net Future Generations Eugenics Portal]
{{Historical definitions of race}}
*[http://www.childrenofmillennium.org/eugenics.htm Millennium Eugenics Section]
{{History of biology}}
*[http://www.mankindquarterly.com/ Mankind Quarterly]
{{Philosophy of biology}}
*[http://www.whatwemaybe.org/ Future Human Evolution: Eugenics in the Twenty-First Century by John Glad]
{{Population}}
*[http://www.euvolution.com Creative Conscious Evolution: A Eugenics Directory]
{{Pseudoscience}}
*[http://theoccidentalquarterly.com/vol4no1/toq-editnote4-1.html ''Scandalizing the Science of Eugenics''], editor's note, ''The Occidental Quarterly'' 4:1 (Spring 2004).
{{Public health}}
{{Racism}}
{{Authority control}}
 
[[Category:Eugenics| ]]
===Other===
[[Category:Ableism]]
*[http://query.nytimes.com/gst/fullpage.html?res=940DEED8113AF932A15754C0A9629C8B63&sec=health&pagewanted=1 "As Gene Test Menu Grows, Who Gets to Choose?"] Amy Harmon, ''New York Times'' ([[21 July]] [[2004]]).
[[Category:Applied genetics]]
*[http://www.imdb.com/title/tt0228786/ "The Crimson Rivers"] -- a fiction movie in [[2000]].
*[http://www.commondreams.org/headlines/021500-02.htm Yale Study: U.S. Eugenics Paralleled Nazi Germany by David Morgan] Published on Tuesday, [[February 15]], [[2000]] in the [[Chicago Tribune]]
*[http://www.pubmedcentral.nih.gov/picrender.fcgi?artid=1683254&blobtype=pdf Eugenics: past, present, and the future]
 
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[[Category:Eugenics|*]]
[[Category:Bioethics]]
[[Category:EvolutionNazism]]
[[Category:Applied geneticsPseudo-scholarship]]
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[[Category:Genetic engineeringRacism]]
[[Category:HumanTechnological evolutionutopianism]]
[[Category:SocialWhite philosophysupremacy]]
[[Category:Utopian movements]]
[[Category:Race and intelligence controversy]]
 
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