Gwallog ap Llênog: Difference between revisions

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m If modernised into Modern Welsh orthography (as 'Gwallog' is), his father's name would be Llenog. See <ref>Guy, Ben, Medieval Welsh Genealogy (Woodbridge: Boydell, 2020), pp. 473, 522, 527</ref>
m forgot language tag for the reference to Gwallog in 'Dwy Blaid' 🙂
 
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{{Use dmy dates|date=AprilAugust 20222024}}
{{Short description|Sixth-century Brythonic monarch}}
'''Gwallog ap Llenog''' ([[Old Welsh]] ''Guallauc'', [[Middle Welsh]] ''Gwallawc''; his father's name is spelled variously ''Lleinauc'', ''Lleynna[u]c'', ''Lleenawc'', and ''Llennawc'') was a hero of the [[Hen Ogledd]]. He has long been considered a probable sixth-century king of the [[Sub-Roman Britain|sub-Roman]] state of [[Elmet]] in the [[Leeds]] area of modern [[Yorkshire]], though some more recent scholarship would identify him more tentatively simply as a 'king of an unidentified region in the north'.<ref>Thomas Owen Clancy (ed.), ''The Triumph Tree; Scotland's Earliest Poetry, AD 550-1350'' (Edinburgh: Canongate, 1998), p. 14.</ref>
{{Infobox royalty
| name = Gwallog ap Llênog
| native_lang1 = [[Welsh language|Welsh]]
| succession = King of [[Elmet|Elfed]]?
| reign = c. mid [[6th century]]
| successor = [[Ceretic of Elmet|Ceredig]]?
| issue = {{ubl|[[Ceretic of Elmet|Ceredig]]?|'Onnen Greg'}}
| house = [[Coel Hen|Coeling]]?
| father = Llênog ap Maeswig Gloff
}}
'''Gwallog ap Llênog''' ({{IPA|cy|ˈɡwaɬɔɡ ap ˈɬeːnɔɡ|lang}}, [[Old Welsh]]: {{lang|owl|Guallauc map Laenauc}}) was possibly a sixth-century ruler of [[Elmet|Elfed]], a region in the wider area memorialised in later Welsh literature as the [[Hen Ogledd|'Old North']]. The evidence for Gwallog's existence survives entirely from two poems of spurious date and several other references in semi-legendary genealogies and literature well beyond his era. If this later material is to be believed, he was a member of the Coeling, a family which is supposed to have been prominent across several kingdoms in northern Britain in the sixth century. He is probably best remembered for his role in the [[Historia Brittonum]] as an ally of [[Urien|Urien Rheged]]. As with many figures of this period, he attracted much interest in later [[Medieval Welsh literature]].
 
==Life==
 
Our only possibly contemporary source for Gwallog's life comes from two [[Middle Welsh]] poems honouring him attributed to [[Taliesin]] by modern scholarship.<ref>This is because they survive in the [[Book of Taliesin]]. However, these two poems are not attributed to Taliesin in the manuscript itself, and the name 'Book of Taliesin' is an appellation of the seventeenth century. Nevertheless, even if it is uncertain that the medieval compilers of the manuscript attributed the poem to Taliesin, the poems are still called 'historical' Taliesin poems by modern scholars, following the categorisation in [[Ifor Williams|Williams, Ifor]] (ed.), and [[J. E. Caerwyn Williams|Williams, J. E. Caerwyn]] (trans.),''The Poems of Taliesin'' (Dublin: Institute for Advanced Studies, 1968), henceforth ''PT''.</ref> Though both poems survive in a [[Book of Taliesin|fourteenth-century manuscript]], one of the poems may date to Gwallog's period based on an archaic feature of the text.<ref>[[John T. Koch|Koch, John T.]], 'Why Was Welsh Literature First Written Down?’ in [[Helen Fulton|Fulton, Helen]] (ed.), ''Medieval Celtic Literature and Society'', (Dublin: Four Courts Press, 2005), pp. 15–31 (20). This is based on the occurrence of ''brot'' /brɔ:d/ for later ''brawt'' 'judgement' in line 17 of poem XI in ''PT'', a praise of Gwallog. This could make this poem contemporaneous with Gwallog's period, assuming this is not a case of orthographic conservatism, since the sound change /ɔ:/ > /au/ in Welsh has been dated in modern scholarship to the late sixth or early seventh century. See Rodway, Simon, ''Dating Medieval Welsh Literature: Evidence from the Verbal System'' (Aberystwyth: CMCS Publications, 2013), p. 14, n. 37, and p. 136.</ref> The first poem is a praise to Gwallog, and the second is an elegy memorialising him after his burial. There is very little biographical information in either of these poems, as they reference places and figures about which no corroborating evidence survives, neither contemporaneously nor in later sources. Nevertheless, it is said that Gwallog fought in battles all around northern Britain, against [[Picts]], [[Kingdom of Strathclyde|Strathclyde]], the [[Anglo-Saxons|English]], and [[Kingdom of Gwynedd|Gwynedd]].<ref>Williams (ed.), ''PT'' XI, ll. 7, 21, 28, 36-7.</ref> The second poem to him, his elegy, calls him the son of Llênog, and yields a connection to [[Elmet|Elfed]], since he is called ''ygnat ac'' (read ''ar'') ''eluet'' 'judge over Elfed'.<ref>Williams (ed.), ''PT'' XII, ll. 21n, 37.</ref> Nothing is said about his manner or cause of death. Shortly after Gwallog's period, a probably contemporaneous poem to [[Cadwallon ap Cadfan]] claims that 'fierce Gwallog caused the greatly renowned death toll at [[Battle of Catraeth|Catraeth]]'.<ref> Koch, John T. (ed. and tr.) ''Cunedda, Cynan, Cadwallon, Cynddylan: Four Welsh Poems and Britain 383-655'' (Aberystwyth: University of Wales Centre for Advanced Welsh and Celtic Studies, 2013), p. 190, ll. 30-1.</ref> Because of this, [[John T. Koch|John Koch]] hypothesises that Gwallog may have therefore been on the winning side of that battle, with the cause of the battle being that his rule over Elfed threatened by a claimant, [[Madog Elfed]].<ref> Koch, John T. (ed. and tr.) ''The'' Gododdin ''of Aneirin: Text and Context from Dark-Age North Britain'' (Cardiff: University of Wales Press, 1997), pp. xxii-xxxiv.</ref>
Gwallog is most clearly attested in a note incorporated into [[Anglo-Saxon royal genealogies]] of Northumbrian kings found in London, British Library, MS Harley 3859 (the earliest manuscript of the ''[[Historia Brittonum]]''). These are thought to originate in a perhaps eighth-century source and so to be relatively reliable. Commenting on the reign of the [[Bernicia]]n king [[Hussa of Bernicia|Hussa]], the regnal list states
 
==Later material concerning Gwallog==
::Contra illum quattuor reges, Urbgen et Riderchen et Guallanc (''leg''. Guallauc) et Morcant, dimicaverunt. Deodric contra illum Urbgen cum filiis dimicabat fortiter--in illo autem tempore aliquando hostes, nunc cives vincebantur--et ipse conclusit eos tribus diebus et noctibus in insula Metcaud et, dum erat in expeditione, iugulatus est, Morcante destinante pro invidia, quia in ipso prae omnibus regibus virtus maxima erat instauratione belli.
 
===Harleian Genealogies and the ''Historia Brittonum''===
::Against him fought four kings, Urbgen ([[Urien]]) and Riderc Hen ([[Riderch I of Alt Clut|Rhydderch Hen]]) and Guallauc (Gwallawg) and Morcant ([[Morcant Bulc|Morgant]]). [[Theodric of Bernicia|Deodric]] fought bravely with his sons against that Urbgen--at that time sometimes the enemy, now the citizens, were being overcome--and he shut them up three days and nights in the island of Metcaud ([[Lindisfarne]]), and, while he was on an expedition, he was murdered at the instance of Morcant out of envy, because in him above all the kings was the greatest skill in the renewing of battle.<ref>''The Poems of Taliesin'', ed. by Ifor Williams, trans. by J. E. Caerwyn Williams, Medieval and Modern Welsh Series, 3 (Dublin: The Dublin Institute for Advanced Studies, 1968), pp. xi-xii.</ref>
 
Thus it appears that Gwallog joined a group of [[Britons (historical)|Brittonic]] kings, including [[Urien|Urien Rheged]], [[Riderch I of Alt Clut|Rhydderch Hael]] and [[Morcant Bulc|Morgant Bwlch]] of [[Bryneich]], in an attempt to defeat the [[Angles (tribe)|Angles]] of [[Bernicia]]. This endeavour failed after Urien was slain.
 
The genealogies from [[Harleian Library|Harley MS]] 3859 (c. 850-950 AD), primarily concerned with northern Brythonic dynasties, give Gwallog's patrilineal descent as 'Gwallog son of Llênog son of Maeswig Gloff son of Cenau son of [[Coel Hen]]'.<ref>HG[§9] {{lang|owl|[G]uallauc map Laenauc map Masguic Clop map Ceneu map Coyl Hen|italic=unset}}. See Guy, Ben, ''Medieval Welsh Genealogy'' (Woodbridge: Boydell, 2020), chapter 2 for the dating of the genealogies, and p. 335 for Gwallog's patriline.</ref> That Coel was truly the progenitor of these dynasties, however, is a matter of ongoing academic debate, since the only testimonies of this common descent are from texts written in Wales hundreds of years after the kingdoms they represent disappear from the historical record.<ref>Ben Guy suggests that the genealogies were grouped together and made to derive from Coel Hen by the editor of Harley MS 3859. This is because the four men who are descended from Coel (Urien, Rhydderch Hen, Gwallog, and Morgan) are all mentioned in the narrative of the Historia Brittonum (see below), which also appears in the same manuscript. ''Medieval Welsh Genealogy'', pp. 66-7.</ref> Nevertheless, if the genealogies are true, it would make Gwallog a distant cousin of [[Urien Rheged]]. Next to nothing is known about Gwallog's father Llênog, who may have been the eponymous founder of a (possibly monastic) settlement called Llanllennog, the ___location of which is entirely unknown.<ref>Williams (ed.), ''PT'', p. lv; poem XI, line 5.</ref>
Gwallog is the addressee of two poems in the [[Book of Taliesin]] which [[Ifor Williams]] identified on linguistic and historical grounds as (in part) plausibly originating in the sixth century, and possibly being genuine praise-poems addressed to Gwallog.<ref>''The Poems of Taliesin'', ed. by Ifor Williams, trans. by J. E. Caerwyn Williams, Medieval and Modern Welsh Series, 3 (Dublin: The Dublin Institute for Advanced Studies, 1968), pp. xi-xii, 12-15; the poems are XI and XII in Williams's numbering. Translated in Thomas Owen Clancy (ed.), ''The Triumph Tree; Scotland's Earliest Poetry, AD 550-1350'' (Edinburgh: Canongate, 1998), pp. 91-93.</ref> These afford some evidence that Gwallog was a king of [[Elmet]].<ref>''The Poems of Taliesin'', ed. by Ifor Williams, trans. by J. E. Caerwyn Williams, Medieval and Modern Welsh Series, 3 (Dublin: The Dublin Institute for Advanced Studies, 1968), p. lvii.</ref> If so, he was apparently succeeded by [[Ceretic of Elmet|Ceredig]], the last king of Elmet, who was deposed by [[Edwin of Northumbria|St. Edwin]] of [[Northumbria|Deira]]; this would be consistent with the appearance of a 'Ceretic, son of Gwallawg' in one of the [[Welsh Triads]]. However, as evidence for sixth-century historical realities, this evidence is very tenuous.<ref>Tim Clarkson, 'The ''Gododdin'' Revisited', ''The Heroic Age'', 1 (1999), http://www.heroicage.org/issues/1/hatf.htm.</ref>
 
The other document of historical interest found in Harley 3859 is the [[Historia Brittonum]]. This text is a composite narrative cobbled together from Bede and other, lost sources, created in Gwynedd in 829 AD.<ref>[[David Dumville|Dumville, David N.]], “‘Nennius’ and the ''Historia Brittonum''”, ''Studia Celtica'' 10–11 (1975–1976), pp. 78–95. It is still debated as to what extent the ''Historia Brittonum'' is useful as a historical source.</ref> In it, a series of events are connected to the reigns of various Northumbrian kings. Gwallog occurs in a section dated to the reign of [[Theodric of Bernicia]] (d. c. 572 x 593), where he, together with Urien, [[Rhydderch Hael|Rhydderch Hen]], and [[Morcant Bulc|Morgan]], are recorded as fighting against that Anglian king.<ref>[[John_Morris_(historian)|Morris, John]] (ed. and tr.) ''Nennius: British History and the Welsh Annals'' (London: Phillimore, 1980), §63.</ref> Gwallog is only mentioned in one sentence of this narrative, however, and it is unknown what other involvement he had in this campaign. According to the narrative, the four besieged Theodric on [[Lindisfarne]], but the alliance dissolved when Urien was slain by Morgan. This is perhaps because Lindisfarne was situated near Morgan's territory, and so Morgan felt threatened by Urien's power more than that of the weakened Theodric.<ref>Parker, Will, 'The Coeling: Narrative and Identity in North Britain and Wales AD 580–950', ''Northern History'' 59, pp. 2-27 (19-20).</ref>
==Later reputation==
 
===Role in "saga poetry"===
The somewhat later cycle of Middle Welsh poems associated with [[Llywarch Hen]] suggests that Gwallog later made war against Urien's former kingdom of [[Rheged]] in concert with [[Dunod Fawr]] of the [[Pennines|Northern Pennines]], attacking Urien's sons. Here, Gwallog is given the epithet ''Marchog Trin'', meaning "battle horseman".<ref>''The Poems of Taliesin'', ed. by Ifor Williams, trans. by J. E. Caerwyn Williams, Medieval and Modern Welsh Series, 3 (Dublin: The Dublin Institute for Advanced Studies, 1968), pp. lviii-lix.</ref> Again, this poetry probably tells us more about later legends of Gwallog than any sixth-century history.
 
Like many of the figures associated with fifth- and sixth-century Brythonic-speaking territories in Britain, Gwallog becomes a figure in the later Welsh literature about the [[Hen Ogledd|'Old North']]. The historical value of these literary sources is doubtful, as are all to be dated even at their most conservative estimates around the same period as the ''Historia Brittonum''.<ref>Even Jenny Rowland, essentially following the arguments of Ifor Williams set down a half-century prior, dates the material concerning Gwallog in 'Canu Urien' to the late eighth century at the earliest. See Rowland, Jenny (ed.) ''Early Welsh Saga Poetry: A Study and Edition of the'' Englynion (Cambridge: D. S. Brewer, 1990), pp. 388-9; henceforth ''EWSP''.</ref> The chronologically earliest pieces of literature traditionally dated around the same time as the ''Historia Brittonum'' are called "saga poems", so named by comparison with [[Icelandic sagas]], since it is thought that these poems originally were featured in longer oral or prose stories, much like the poems in the Norse texts. Like the Norse texts, these poems could be of historical value, but it is difficult to discern fact from fiction in their contents.<ref>See, e.g. Byock, Jesse L., ‘Saga Form, Oral Prehistory, and the Icelandic Social Context’, New Literary History, 16 (1984), pp. 153-173., for an overview of the Icelandic problem.</ref> It is doubly difficult with this material, as its diction and 'narrative' are extremely obscure.
Over time, Gwallog evolved into a semi-mythological figure akin to [[King Arthur|Arthur]]. In the medieval text [[Geraint son of Erbin]], he is named as one of Arthur's knights<ref>{{cite web |url=http://d.lib.rochester.edu/camelot/text/guest-geraint. |title= Geraint the Son of Erbin &#124; Robbins Library Digital Projects|website=d.lib.rochester.edu |archive-url=https://web.archive.org/web/20150518190115/https://d.lib.rochester.edu/camelot/text/guest-geraint |archive-date=18 May 2015}}</ref> and also appears in the [[Welsh Triads|Welsh triads]] as one of the "Three Armed Warriors of the Island of Britain" and one of the "Three Battle Pillars of the Island of Britain".<ref>''Trioedd Ynys Prydein: The Triads of the Island of Britain'', ed. and trans. by Rachel Bromwich, 4th edn (Cardiff: University of Wales Press, 2014), p. 11.</ref> Gwallog is also mentioned in the [[Black Book of Carmarthen]] poem "''Ymddiddan Gwyddno Garanhir a Gwyn ap Nudd''" as one of the slain warriors escorted to their graves by [[Gwyn ap Nudd]], the lord of the Welsh [[Annwn|Otherworld]].<ref>''Trioedd Ynys Prydein: The Triads of the Island of Britain'', ed. and trans. by Rachel Bromwich, 4th edn (Cardiff: University of Wales Press, 2014), p. 372.</ref>
 
One group of poems in the "saga" literature is called the 'Urien Rheged' cycle by modern scholars, as the poems are concerned with the events in [[Rheged]] after the slaying of Urien. The poems survive from the [[Black Book of Carmarthen]] (c. 1250), the [[Red Book of Hergest]] (after 1382), and various other later copies. Nevertheless, they are traditionally understood to be copies of [[Old Welsh]] material. The narrative of the poems suggests Urien's kingdom was beset with enemies after his death, and Gwallog is among them. One poem states that 'Gwallog, horseman in battle, intended to make corpses in [[Urien Yrechwydd#Location_of_Yrechwydd|Erechwydd]] against the onslaught of Elffin [ab Urien]'.<ref>{{lang|wlm|Pwyllei wallawc marchawc trin. /
The medieval Welsh ''[[Bonedd y Saint]]'' claims that Gwallog was the father of [[Saint Dwywe]], though this is unlikely to be based on sound historical information.<ref>W. Owen Pughe, 'The Topopgraphy of Meirion', ''Transactions of the Cymmrodorion, or Metropolitan Cambrian Institution'', 1 (1822), 150-72 (p. 169).</ref>
erechwyd gwneuthur dynin. / yn erbyn kyfryssed elphin.}} Rowland, ''EWSP'', 'Canu Urien', §39 ('Dwy Blaid')</ref>
 
There are two other obscure poems from the Black Book which reference Gwallog as well. The date of these is, however, very uncertain. Despite Urien's great reputation in Welsh literature and Gwallog's apparent hostility to Urien's heirs, in one poem, Gwallog is memorialised among other heroes as an ''attwod lloegir'' 'affliction of England'.<ref>Rowland, ''EWSP'', 'Mi a wum', §5 </ref> The other poem refers to a lost story about Gwallog losing one of his eyes to a goose, though it is apparently not meant to be a humorous tale, despite how it may appear to the modern reader.<ref>[[Rachel Bromwich]] took the story to be an entertaining anecdote, see Bromwich, Rachel (ed. and tr.) Trioedd Ynys Prydein: ''The Triads of the Island of Britain'', fourth ed. (Cardiff: University of Wales Press, 2014), p. 372. For the counterargument, see Rowland, ''EWSP'', pp. 104-6 for discussion. The poem is found in ''EWSP'' under the title 'Gwallawg'.</ref>
 
===''Welsh Triads'', Arthuriana, and later genealogies===
 
Like many figures in this period, Gwallog features in the [[Welsh Triads]], mnemonic devices employed by medieval Welsh [[Bard|poets]] and storytellers (''cyfarwyddyd'').<ref>Bromwich, Rachel (ed. and tr.) Trioedd Ynys Prydein: ''The Triads of the Island of Britain'', fourth ed. (Cardiff: University of Wales Press, 2014), pp. lixix-lxx. Henceforth ''TYP''.</ref> Gwallog is recorded as a 'Pillar of Battle', though the details of why he might be called this moniker are lost.<ref>Bromwich, ''TYP'' 5.</ref> In ''Ystorya Gereint uab Erbin'', a text of unclear relation to ''[[Érec et Énide]]'', Gwallog is included as one of Arthur's 'best men'.<ref>Evans, J. G., ''The White Book Mabinogion'', 406.19-20</ref> Very late genealogies give Gwallog's sister as [[Dwywe|Dwywai ferch Llênog]], mother of [[Deiniol]], first bishop of Bangor; his daughter was supposed to have been Onnen Greg, married to one Meurig ab Idno, who is also mentioned in the saga poetry.<ref>Rowland ''EWSP'', p. 101</ref> Given the centuries between the saga literature and these genealogies, however, it is more likely that Gwallog's daughter and son-in-law are the creation of later genealogists familiar with the same material.
 
== References ==
Line 27 ⟶ 44:
{{Hen Ogledd}}
 
{{DEFAULTSORT:Gwallog Ap LlennogLlênog}}
 
[[Category:Monarchs of Elmet]]