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{{Short description|Fashion subculture originating in Japan}}
{{About|the Japanese fashion style|other uses|Lolita (disambiguation)}}
{{Use dmy dates|date=January 2023}}
[[File:Angelic Pretty (1636639141).jpg|thumb|[[Angelic Pretty]], a shop specializing in Lolita fashion]]
{{Nihongo|'''Lolita fashion'''|ロリータ・ファッション|rorīta fasshon}} is a [[subculture]] from Japan that is highly influenced by [[Victorian fashion|Victorian]] clothing and styles from the [[Rococo]] period.<ref>{{harvnb|Hardy Bernal|2011|p=20}}</ref><ref>{{harvnb|Monden|2008}}</ref><ref name="scholarworks.gsu.edu"/><ref>{{harvnb|Gatlin|2014|p=16}}</ref><ref name="A. Haijima (2013)">{{harvnb|Haijima|2013|p=32}}</ref><ref name="K. Coombes (2016) p. 36">{{harvnb|Coombes|2016|p=36}}</ref>{{Excessive citations inline|date=December 2022}} A very distinctive property of Lolita fashion is the aesthetic of [[Kawaii|cuteness]].<ref>{{harvnb|Monden|2008|p=29}}</ref><ref>{{Cite journal|last=Younker|first=Terasa|title=Lolita: dreaming, despairing,defying|url=https://scholar.harvard.edu/files/younker/files/lolita_-_dreaming_despairing_defying.pdf?mc_cid=15cb58d940&mc_eid=0445bc0484|journal=New York University|page=97|access-date=30 September 2020|archive-date=1 November 2020|archive-url=https://web.archive.org/web/20201101191159/https://scholar.harvard.edu/files/younker/files/lolita_-_dreaming_despairing_defying.pdf?mc_cid=15cb58d940&mc_eid=0445bc0484|url-status=live}}</ref> This clothing subculture can be categorized into three main substyles: [[Gothic fashion|gothic]], classic, and sweet.<ref name="scholarworks.gsu.edu">{{harvnb|Robinson|2014|p=9}}</ref><ref>{{harvnb|Berry|2017|p=9}}</ref> Many other substyles such as sailor, country, ''hime'' (princess), ''guro'' ([[grotesque]]), ''qi'' and ''wa'' (based on traditional Chinese and Japanese dress, respectively), punk, ''shiro'' (white), ''kuro'' (black), and [[steampunk]] Lolita also exist. This style evolved into a widely followed subculture in Japan and other countries in the 1990s and 2000s,<ref name="Y. Kawamura (2012)">{{Cite book |last=Kawamura |first=Yuniya |doi = 10.2752/9781474235327/KAWAMURA0008|chapter = Harajuku: The Youth in Silent Rebellion|title = Fashioning Japanese Subcultures|year = 2012|pages=65–75 |isbn = 9781474235327}}</ref><ref name="A. Haijima 2013 p. 33">{{harvnb|Haijima|2013|p=33}}</ref><ref>{{harvnb|Staite|2012|p=75}}</ref><ref>{{harvnb|Robinson|2014|p=53}}</ref><ref name="Monden 2008 30">{{harvnb|Monden|2008|p=30}}</ref>{{Excessive citations inline|date=December 2022}} although its popularity has waned in Japan as of the 2010s as alternative fashions fell in popularity.<ref>{{cite web|url=http://www.bbc.com/culture/story/20170920-the-outrageous-street-style-tribes-of-harajuku|title=''The Outrageous Street-Style Tribes of Harajuku''|publisher=BBC|access-date=13 June 2018|archive-date=18 June 2018|archive-url=https://web.archive.org/web/20180618002318/http://www.bbc.com/culture/story/20170920-the-outrageous-street-style-tribes-of-harajuku|url-status=live}}</ref><ref name=Quartz/><ref>{{cite magazine|url=http://www.dazeddigital.com/fashion/article/28687/1/what-the-hell-has-happened-to-tokyo-s-fashion-subcultures/|title=What the Hell has Happened to Tokyo's Fashion Subcultures?|magazine=Dazed|access-date=13 June 2018|date=2015-12-04|archive-date=13 June 2018|archive-url=https://web.archive.org/web/20180613234259/http://www.dazeddigital.com/fashion/article/28687/1/what-the-hell-has-happened-to-tokyo-s-fashion-subcultures|url-status=live}}</ref>
== Description ==
The main feature of Lolita fashion is the volume of the skirt, created by wearing a [[petticoat]] or [[crinoline]].<ref name="skemman.is">{{harvnb|Valdimarsdótti|2015|p=21}}</ref><ref>{{harvnb|Hardy Bernal|2011|p=23}}</ref><ref name="K. Robinson 2014 p. 39"/> The skirt can be either bell-shaped or A-line shaped.<ref name="K. Robinson 2014 p. 39">{{harvnb|Robinson|2014|p=39}}</ref> Components of the Lolita wardrobe consist most importantly of a [[blouse]] (long or short sleeves) with a skirt or a dress, such as a [[Jumper (dress)|jumperskirt]] (JSK), or a one-piece (OP), which usually come to the knees.<ref>{{harvnb|Gatlin|2014|p=79}}</ref><ref name="hardy1">{{Cite thesis|last=Hardy Bernal|first=Kathryn A.|date=2019|title=Lolita Latina : an examination of Gothic and Lolita Style in the Mexican environment : a thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy in Visual and Material Culture, College of Creative Arts, Massey University, Wellington, New Zealand|url=https://mro.massey.ac.nz/handle/10179/15329|url-status=live|access-date=18 May 2021|publisher=Massey University|type=Thesis|archive-date=17 May 2021|archive-url=https://web.archive.org/web/20210517224003/https://mro.massey.ac.nz/handle/10179/15329}}</ref> Lolitas frequently wear wigs in combination with other headwear such as hair bows or bonnets (similar to [[Poke bonnet|poke bonnets]]). Lolitas can also wear Victorian style drawers under their petticoats. For further effect, some Lolitas use knee socks, ankle socks, or tights, together with either [[High-heeled footwear|high heels]] or flat shoes, often decorated.
== History ==
Although the origin of the fashion is unclear, at the end of the 1970s a new movement known as ''Otome'' (乙女) was founded, which slightly influenced Lolita fashion since ''Otome'' means ''maiden'' and maiden style looks like a less elaborated Lolita style.<ref name="skemman.is"/>{{dubious|date=November 2024}} Before Otome-kei emerged, there was already a rise of cuteness culture in the earlier seventies; during this period there was a strong emphasis on cute and childish handwriting in Japanese schools.<ref>{{harvnb|Coombes|2016|p=28}}</ref><ref name="K. Koma (2013)">{{cite journal |url=http://cejsh.icm.edu.pl/cejsh/element/bwmeta1.element.desklight-5ce7475b-0ff6-4d82-8767-082e9ba5cdf1/c/ |last=Koma |first=K. |year=2013 |title=Kawaii as Represented in Scientific Research: The Possibilities of Kawaii Cultural Studies |journal=Hemispheres, Studies on Cultures and Societies |issue=28 |pages=103–117 |access-date=10 February 2018 |archive-date=12 August 2017 |archive-url=https://web.archive.org/web/20170812213605/http://cejsh.icm.edu.pl/cejsh/element/bwmeta1.element.desklight-5ce7475b-0ff6-4d82-8767-082e9ba5cdf1/c/ |url-status=live }}</ref><ref>{{harvnb|Christopherson|2014|p=5}}</ref> As a result, the company [[Sanrio]] began experimenting with cute designs.<ref>{{harvnb|Coombes|2016|p=29}}</ref> The cuteness style, known as ''[[Kawaii|kawaii style]]'', became popular in the 1980s.<ref>{{harvnb|Valdimarsdótti|2015|p=29}}</ref><ref>{{harvnb|Onohara|2011|p=35}}</ref> After Otome [[Do-It-Yourself]] became popular, which led to the emergence of a new style called 'dolly-kei', the predecessor of Lolita fashion.<ref>{{harvnb|Hardy Bernal|2011|pp=119–121}}</ref><ref name="hardy1"/>
Between 1977 and 1998, a large part of the [[Harajuku]] shopping district closed for car traffic on Sundays. The result was an increase in interaction between pedestrians in Harajuku.<ref>{{harvnb|Valdimarsdótti|2015|p=13}}</ref> When brands like {{Lang|ja|[[:ja:ジェディックス|PINK HOUSE]]}} (1973),<ref name="Y. Kawamura (2012)"/><ref name="hdl.handle.net">{{harvnb|Hardy Bernal|2011|p=119}}</ref> Milk (1970),<ref name="Y. Kawamura (2012)"/> and [[Angelic Pretty]] (1979)<ref name="dspace.carthage.edu">{{harvnb|Christopherson|2014|p=24}}</ref> began to sell cute clothing, it resulted in the emergence of a new style that would later become known as 'Lolita'.<ref>{{harvnb|Coombes|2016|p=35}}</ref>
The term 'Lolita' first appeared in the fashion magazine ''Ryukou Tsushin'' in the September 1987 issue.<ref name="Y. Kawamura (2012)"/> Shortly after that, [[Baby, the Stars Shine Bright (brand)|Baby, The Stars Shine Bright]] (1988),<ref name="L. Atkinson 2015 p. 40"/> [[Manifesteange Metamorphose temps de fille|Metamorphose temps de fille]] (1993),<ref>{{cite web|url=http://www.metamorphose.gr.jp/english/_aboutus/index.htm|title=About Metamorphose|publisher=Metamorphose|access-date=25 February 2018|archive-url=https://web.archive.org/web/20040923200754/http://www.metamorphose.gr.jp/english/_aboutus/index.htm|archive-date=23 September 2004|url-status=dead}}</ref> and other brands emerged.<ref name="Y. Kawamura (2012)"/> In the 1990s, Lolita became more accepted, with [[visual kei]] bands like [[Malice Mizer]] and others rising in popularity. These band members wore elaborate clothes that fans began to adopt.<ref name="L. Atkinson 2015 p. 40"/> During this time Japan went through an economic depression,<ref>{{harvnb|Hardy Bernal|2011|p=168}}</ref> leading to an increase in alternative youth and fashion cultures such as gyaru, otaku, visual kei, and Lolita,<ref name="L. Atkinson 2015 p. 40"/> as well as visual-kei-inspired clothing such as Mori, Fairy Kei, and Decora.<ref name="Chancy J. Gatlin 2014 p. 37 & 61">{{harvnb|Gatlin|2014|pp=37, 61}}</ref> The Lolita style spread quickly from the [[Kansai]] region and finally reached [[Tokyo]].{{citation needed|reason=Unknown statement?|date=February 2018}} Partly due to the economic difficulties, there was large growth in the cuteness and youth cultures that originated in the seventies.<ref name="L. Atkinson 2015 p. 40"/>
In the late nineties, the [[Jingu Bashi]] (also called the Harajuku Bridge) became known as a meeting place for youth who wore Lolita and other alternative fashion,<ref name="Y. Kawamura (2012)" /><ref name="F0011392106066816 Y. Kawamura 2006 p. 793-794">{{Cite journal |doi = 10.1177/0011392106066816|title = Japanese Teens as Producers of Street Fashion|journal = Current Sociology|volume = 54|issue = 5|pages = 784–801|year = 2006|last1 = Kawamura|first1 = Yuniya|s2cid = 144670266}}</ref><ref>{{Cite book |last=Kawamura |first=Yuniya |doi = 10.2752/9781474235327/KAWAMURA0006a|chapter = Geographically and Stylistically Defined Japanese Subcultures|title = Fashioning Japanese Subcultures|year = 2012|pages=43–50 |isbn = 9781474235327}}</ref><ref>{{Cite journal |doi = 10.1111/j.1548-1395.2008.00006.x|title = Urban Princesses: Performance and "Women's Language" in Japan's Gothic/Lolita Subculture|journal = Journal of Linguistic Anthropology|volume = 18|pages = 130–150|year = 2008|last1 = Gagné|first1 = Isaac}}</ref> and Lolita became more popular, causing a surge in warehouses selling Lolita fashion.<ref>{{cite web|url=http://www.maridari.com/2007/11/29/tokyo-day-7-part-3-gothic-lolita-marui-one-marui-young-shinjuku/|title=Tokyo Day 7 Part 3 – Gothic Lolita, Marui One, Marui Young Shinjuku|access-date=8 August 2017|archive-date=22 October 2016|archive-url=https://web.archive.org/web/20161022124047/http://www.maridari.com/2007/11/29/tokyo-day-7-part-3-gothic-lolita-marui-one-marui-young-shinjuku/|url-status=live}}</ref> Important magazines that contributed to the spread of the fashion style were the ''[[Gothic & Lolita Bible]]'' (2001), a spin-off of the popular Japanese fashion magazine ''{{Lang|ja|[[:ja:KERA|KERA]]}}'' (1998), and ''[[FRUiTS]]'' (1997).<ref>{{cite web|url=https://thebolditalic.com/pretty-in-pink-the-bold-italic-san-francisco-b550e88cd14c|title=Pretty in Pink|publisher=The Bold Italic Editors|access-date=9 August 2017|archive-url=https://web.archive.org/web/20170808220110/https://thebolditalic.com/pretty-in-pink-the-bold-italic-san-francisco-b550e88cd14c?gi=6c9be6ac07a6|archive-date=8 August 2017|date=2010-04-08}}</ref><ref>{{harvnb|Onohara|2011|p=33}}</ref> It was around this time that interest in and awareness of Lolita fashion began entering countries outside of Japan, with the ''Gothic & Lolita Bible'' being translated into English and distributed outside of Japan through the publisher [[Tokyopop]],<ref>{{cite web|url=http://manga.about.com/od/mangaartistswriters/a/JWinterberg.htm|title=Interview: Jenna Winterberg and Michelle Nguyen – Page 1, Aoki, Deb.|publisher=Manga About|access-date=11 February 2018|archive-url=https://web.archive.org/web/20080330003651/http://manga.about.com/od/mangaartistswriters/a/JWinterberg.htm|archive-date=30 March 2008|url-status=dead}}</ref><ref>{{cite web|url=http://www.japanesestreets.com/reports/428/gothic-lolita-bible-soon-in-english|title=Gothic & Lolita Bible in English|publisher=Japanese Streets|access-date=8 August 2017|archive-url=https://web.archive.org/web/20170808213007/http://www.japanesestreets.com/reports/428/gothic-lolita-bible-soon-in-english|archive-date=8 August 2017}}</ref> and ''FRUiTS'' publishing an English picture book of [[Japanese street fashion|Japanese Street Fashion]] in 2001. As the style became further popularized through the Internet, more shops opened abroad, such as Baby, The Stars Shine Bright in Paris (2007)<ref name="Monden 2008 30"/> and in New York (2014).<ref>{{cite web|url=http://aramajapan.com/news/baby-stars-shine-bright-tokyo-rebel-open-retail-locations-new-york/936/|title=Baby, the Stars Shine Bright and Tokyo Rebel to open retail locations in New York|publisher=Arama! Japan|access-date=8 August 2017 |archive-url=https://web.archive.org/web/20170808213532/http://aramajapan.com/news/baby-stars-shine-bright-tokyo-rebel-open-retail-locations-new-york/936/|archive-date=8 August 2017|date=July 2014}}</ref>
Over time, the youth that gathered in Harajuku or at Harajuku Bridge disappeared. One possible explanation is that the introduction of [[fast fashion]] from retailers [[H&M]] and [[Forever 21]] caused a reduction in the consumption of street fashion.<ref name=KERA>{{cite web|url=http://aramajapan.com/news/fashion-magazine-kera-to-end-print-publication/73164/|title=Fashion Magazine KERA to End Print Publication|publisher=Arama! Japan|access-date=8 August 2017 |archive-url=https://web.archive.org/web/20170808112828/http://aramajapan.com/news/fashion-magazine-kera-to-end-print-publication/73164/|archive-date=8 August 2017|date=2017-03-30}}</ref><ref name=Quartz>{{cite news|url=https://qz.com/909573/japans-wild-creative-harajuku-street-style-is-dead-long-live-uniqlo/|title=Japan's wild, creative Harajuku street style is dead. Long live Uniqlo|work=Quartz|access-date=8 August 2017 |archive-url=https://web.archive.org/web/20170808125758/https://qz.com/909573/japans-wild-creative-harajuku-street-style-is-dead-long-live-uniqlo/|archive-date=8 August 2017}}</ref> ''FRUiTS'' ceased publication while the ''Gothic & Lolita Bible'' was put on hiatus in 2017.<ref name=KERA/><ref>{{cite magazine|url=https://i-d.co/article/what-the-closure-of-fruits-magazine-means-for-japanese-street-style/|title=What the Closure of FRUiTS Magazine Means for Japanese Street Style|magazine=Vice|access-date=13 June 2018|date=2017-02-06|archive-date=13 June 2018|archive-url=https://web.archive.org/web/20180613184409/https://i-d.vice.com/en_uk/article/ywvz3g/what-the-closure-of-fruits-magazine-means-for-japanese-street-style|url-status=live}}</ref> As of May 2023, ''FRUiTS'' has been brought back as an ePublication with an English-language version.<ref>{{Cite news |last=Garcia-Furtado |first=Laia |date=May 8, 2023 |title=FRUiTS, the legendary Japanese Street Style Magazine, is back |url=https://www.vogue.com/article/fruits-magazine-90s-street-style-english-translation |access-date=May 18, 2024 |work=Vogue}}</ref>
== Sources of inspiration ==
[[File:Wedding lolita.jpg|thumb|Handmade Lolita dress]]
[[European culture]] has influenced Lolita fashion. The book ''[[Alice's Adventures in Wonderland|Alice in Wonderland]]'' (1865),<ref>{{harvnb|Coombes|2016|pp=33, 37}}</ref><ref>{{harvnb|Hardy Bernal|2011|p=199}}</ref> written by [[Lewis Carroll]],<ref name="asia-studies.com">{{harvnb|Younker |2011|p=106}}</ref><ref>{{harvnb|Coombes|2016|p=7}}</ref> has inspired many different brands and magazines,<ref name="L. Atkinson 2015 p. 40">{{Cite thesis |doi = 10.20381/ruor-4249|year = 2015|last1 = Atkinson|first1 = Leia|title = Down the Rabbit Hole: An Exploration of Japanese Lolita Fashion |publisher=University of Ottawa |hdl=10393/32560}}</ref> such as ''Alice Deco''.<ref name="asia-studies.com"/> The reason that the character Alice was a source of inspiration for Lolita fashion is that she was an ideal icon for the Shōjo (shoujo)-image,<ref name="L. Atkinson 2015 p. 40"/><ref>{{Cite journal |doi = 10.1080/09555803.2014.900511|title = Being Alice in Japan: Performing a cute, 'girlish' revolt|journal = Japan Forum|volume = 26|issue = 2|pages = 265–285|year = 2014|last1 = Monden|first1 = Masafumi|s2cid = 143270185}}</ref> meaning an image of eternal innocence and beauty.<ref name="ijoc.org">{{harvnb|Hinton|2013|p=1589}}</ref> The first complete translation of the book was published by Maruyama Eikon in 1910, translated under the title Ai-chan No Yume Monogatari (Fantastic stories of Ai).<ref>{{harvnb|Coombes|2016|p=45}}</ref> Another figure from [[Rococo]] that served as a source of inspiration was [[Marie Antoinette]];<ref>{{harvnb|Younker|2011|p=103}}</ref> the manga ''[[The Rose of Versailles]]'' (Lady Oscar), based on her court, was created in 1979.
== Popularization ==
[[File:Mana catwalk moi meme moitie.jpg|thumb|upright|left|Musician [[Mana (Japanese musician)|Mana]], pictured at a 2019 fashion show for his brand Moi-même-Moitié, is credited with helping to popularize Gothic Lolita.]]
People who have popularized the Lolita fashion include [[Yukari Tamura]], [[Mana (Japanese musician)|Mana]], and [[Novala Takemoto]]. Takemoto wrote the [[light novel]] ''[[Kamikaze Girls]]'' (2002)<ref name="A. Haijima 2013 p. 33"/><ref>{{harvnb|Staite|2012|p=51}}</ref> about the relationship between Momoko, a Lolita girl, and Ichigo, a ''[[yankī]]''. The book was adapted into a film<ref name="A. Haijima 2013 p. 33"/><ref>{{harvnb|Gatlin|2014|p=29}}</ref><ref>{{harvnb|Coombes|2016|p=31}}</ref><ref>{{harvnb|Staite|2012|p=53}}</ref><ref>{{harvnb|Monden|2008|p=25}}</ref>{{Excessive citations inline|date=December 2022}} and a manga in 2004. Takemoto claims that "There are no leaders within the Lolita world."{{sfn|Hardy Bernal|2007}}<ref>{{harvnb|Hardy Bernal|2007|p=3}}</ref> Mana is a musician who is known for popularizing Gothic Lolita fashion, which he calls "EGL," or "Elegant Gothic Lolita."<ref name="A. Haijima (2013)"/> He played in the rock band [[Malice Mizer]] (1992–2001) and founded the heavy metal band [[Moi dix Mois]] (2002–present). Both bands—whose members are known for eccentric expressions and elaborate costumes—are a part of the [[visual kei]] movement. Mana founded his own fashion label, known as [[Mana (Japanese musician)|Moi-même-Moitié]] in 1999, which specializes in Gothic Lolita.<ref name="Kathryn A. Hardy Bernal (2007)">{{harvnb|Hardy Bernal|2007}}</ref><ref>{{harvnb|Hardy Bernal|2011|pp=72–73}}</ref><ref>{{harvnb|Coombes|2016|p=39}}</ref><ref>{{harvnb|Valdimarsdótti|2015|p=22}}</ref> Both bands are very interested in the Rococo period.<ref name="Kathryn A. Hardy Bernal (2007)"/>
The [[Government of Japan]] has also tried to popularize Lolita fashion. The Minister of Foreign Affairs in February 2009<ref>{{cite web|url=http://www.mofa.go.jp/announce/press/2009/2/0226.html|title=Press Conference, 26 February 2009|publisher=Ministry of Foreign Affairs of Japan|access-date=12 August 2017 |archive-url=https://web.archive.org/web/20170812081139/http://www.mofa.go.jp/announce/press/2009/2/0226.html|archive-date=12 August 2017}}</ref> assigned models to spread Japanese pop culture.<ref>{{Cite news|url=http://www.japantimes.co.jp/news/2013/05/31/national/association-formed-to-pitch-lolita-fashion-to-the-world/|title=Association formed to pitch 'Lolita fashion' to the world|access-date=11 August 2017 |archive-url=https://web.archive.org/web/20170811084344/http://www.japantimes.co.jp/news/2013/05/31/national/association-formed-to-pitch-lolita-fashion-to-the-world/|archive-date=11 August 2017|newspaper=The Japan Times |date=2013-05-31}}</ref><ref name="rauli.cbs.dk">{{cite journal |last=Borggreen |first=G. |year=2013 |title=Cute and Cool in Contemporary Japanese Visual Arts |journal=The Copenhagen Journal of Asian Studies |volume=29 |issue=1 |pages=39–60|doi=10.22439/cjas.v29i1.4020 |doi-access=free }}</ref><ref name="KAWAMURA0015 Y. Kawamura (2012)">{{Cite book |last=Kawamura |first=Yuniya |doi = 10.2752/9781474235327/KAWAMURA0015|chapter = The Globalization of Japanese Subcultures and Fashion: Future Possibilities and Limitations|title = Fashioning Japanese Subcultures|year = 2012|pages=126–135 |isbn = 9781474235327}}</ref><ref name="K. Koma (2013)"/> These people were given the title of Kawaa Taishi (ambassadors of cuteness).<ref name="rauli.cbs.dk"/><ref name="L. Atkinson 2015 p. 40"/> The first three ambassadors of cuteness were model [[Misako Aoki]], who represents the Lolita style of frills-and-lace, Yu Kimura, who represents the Harajuku style, and Shizuka Fujioka, who represents the school-uniform-styled fashion.<ref name="rauli.cbs.dk"/><ref>{{cite web|url=http://web-japan.org/trends/09_culture/pop090827.html|title=The Kawaii Ambassadors (Ambassadors of Cuteness)|publisher=Trends in Japan|access-date=11 August 2017 |archive-url=https://web.archive.org/web/20170811101528/http://web-japan.org/trends/09_culture/pop090827.html|archive-date=11 August 2017}}</ref> Another way that Japan tries to popularize Japanese street fashion and Lolita is by organizing the international Harajuku walk in Japan, potentially leading other countries to organize similar walks.<ref>{{harvnb|Gatlin|2014|p=66}}</ref>
Possible reasons for the popularity of Lolita fashion outside of Japan include a growing interest in Japanese culture as well as use of the [[Internet]] as a place to share information,<ref name="F0011392106066816 Y. Kawamura 2006 p. 793-794"/><ref name="KAWAMURA0015 Y. Kawamura (2012)"/><ref>{{harvnb|Valdimarsdótti|2015|p=32}}</ref><ref>{{harvnb|Mikami|2011|p=46}}</ref> leading to an increase in worldwide shopping and the opportunity for enthusiastic foreign Lolitas to purchase fashion items.<ref name="Young Kang & T. Diane Cassidy (2015) pp. 371-384.">{{cite journal |url=http://eprints.hud.ac.uk/23676/ |last1=Kang |first1=Z. Young |last2=Cassidy |first2=T. Diane |year=2015 |title=Lolita Fashion: A transglobal subculture |journal=Fashion, Style & Popular Culture |volume=2 |issue=3 |pages=371–384 |doi=10.1386/fspc.2.3.371_1 |access-date=11 February 2018 |archive-date=19 August 2016 |archive-url=https://web.archive.org/web/20160819040638/http://eprints.hud.ac.uk/23676/ |url-status=live }}</ref> [[School uniforms in Japan|JK uniforms]], [[hanfu]] and Lolita are the three most popular types of clothing among China's [[Generation Z|Gen Z]] consumers.<ref>{{cite web|url=https://www.thepaper.cn/newsDetail_forward_15332009|title=JK汉服Lolita,"三坑少女"这个冬天有点冷|work=[[The Paper (newspaper)|The Paper]]|date=2021-11-12|language=zh-cn}}</ref> The origin of Japanese cultural influence in the West can be traced back to the late nineties when cultural goods such as [[Hello Kitty]], [[Pokémon]],<ref>{{harvnb|Mikami|2011|p=34}}</ref> and translated manga appeared in the West.<ref>{{harvnb|Mikami|2011}}</ref> Anime was already being imported to the West in the early nineties,<ref>{{harvnb|Plevíková|2017|p=106}}</ref> and scholars also mention that [[anime]] and [[manga]] caused the popularity of Japanese culture to rise.<ref name="Chancy J. Gatlin 2014 p. 37 & 61"/><ref>{{harvnb|Mikami|2011|pp=46–55}}</ref> This is supported by the idea that cultural streams have been flowing both from Japan to the West, and from the West to Japan.<ref>{{harvnb|Hardy Bernal|2011|pp=75–118}}</ref>
==
Lolita originated as a reaction against stifling [[Japanese society]], in which young people are pressured to strictly adhere to [[gender role]]s and the expectations and responsibilities that are part of these roles.<ref>{{harvnb|Hinton|2013}}</ref><ref name="Younker 2011 100">{{harvnb|Younker |2011|p=100}}</ref><ref>{{Cite news|url=http://www.japantimes.co.jp/news/2008/08/07/national/tokyos-lolita-scene-all-about-escapism/|title=Tokyo's Lolita scene all about escapismn|access-date=11 August 2017|archive-url=https://web.archive.org/web/20170811100238/http://www.japantimes.co.jp/news/2008/08/07/national/tokyos-lolita-scene-all-about-escapism/ |archive-date=11 August 2017|newspaper=The Japan Times |date=2008-08-07|last1=Talmadge|first1= Eric}}</ref><ref>{{cite web|title=Resistance and Self-Expression: Fashion's Power in Times of Difference|url=https://www.notjustalabel.com/editorial/resistance-and-self-expression-fashions-power-times-difference|website=notjustalabel.com|access-date=2020-05-03|archive-date=25 December 2019|archive-url=https://web.archive.org/web/20191225015607/https://www.notjustalabel.com/editorial/resistance-and-self-expression-fashions-power-times-difference|url-status=live}}</ref><ref>{{cite web|title=Fashion As Resistance: The Everyday Rebellion|url=https://www.huffpost.com/entry/fashion-as-resistance-the-everyday-rebellion_b_58a5c061e4b0fa149f9ac258|date=2017-02-16|website=HuffPost|access-date=2020-05-03|archive-date=30 November 2020|archive-url=https://web.archive.org/web/20201130183139/https://www.huffpost.com/entry/fashion-as-resistance-the-everyday-rebellion_b_58a5c061e4b0fa149f9ac258|url-status=live}}</ref>{{Excessive citations inline|date=December 2022}} Wearing fashion inspired by childhood clothing is a reaction against this.<ref>{{Cite news|url=http://www.japantimes.co.jp/life/2013/07/02/style/lets-talk-100-percent-kawaii/|title=Let's talk 100 percent kawaii!|access-date=6 August 2017 |archive-url=https://web.archive.org/web/20170806085648/http://www.japantimes.co.jp/life/2013/07/02/style/lets-talk-100-percent-kawaii/|archive-date=6 August 2017|newspaper=The Japan Times |date=2013-07-02|last1=Thomas|first1=Samuel}}</ref><ref name="Younker 2011 100"/><ref>{{harvnb|Robinson|2014}}</ref><ref>{{harvnb|Hardy Bernal|2011|p=185}}</ref> This can be explained from two perspectives. Firstly, that it is a way to escape adulthood<ref name="skemman.is"/><ref name="Kathryn A. Hardy Bernal (2007)"/><ref>{{harvnb|Hardy Bernal|2011|p=51}}</ref><ref>{{cite journal |last=Park |first=J. Joohee |year=2010 |title=Japanese Youth Subcultures Styles of the 2000s |journal=International Journal of Costume and Fashion |volume=10 |issue=1 |pages=1–13|doi=10.7233/ijcf.2010.10.1.001 }}</ref><ref>{{harvnb|Staite|2012|pp=10–12}}</ref><ref>{{harvnb|Mikami|2011|p=64}}</ref> and to go back to the eternal beauty of childhood.<ref>{{harvnb|Hinton|2013|p=1598}}</ref><ref>{{harvnb|Younker |2011|pp=100, 106}}</ref> Secondly, that it is an escape to a fantasy world, in which an ideal [[Personal identity|identity]] can be created that would not be acceptable in daily life.<ref name="A. Haijima (2013)"/><ref>{{harvnb|Peirson-Smith|2015}}</ref><ref name="X12858453158066 Osmud Rahman 2011">{{Cite journal |doi = 10.2752/175174111X12858453158066|title = "Lolita": Imaginative Self and Elusive Consumption|journal = Fashion Theory|volume = 15|pages = 7–27|year = 2011|last1 = Rahman|first1 = Osmud|last2 = Wing-Sun|first2 = Liu|last3 = Lam|first3 = Elita|last4 = Mong-Tai|first4 = Chan|s2cid = 145769507| url=https://figshare.com/articles/journal_contribution/21691850 }}</ref>
Some Lolitas say they enjoy the dress of the subculture simply because it is fun and not as a protest against traditional Japanese society.<ref name="Y. Kawamura (2012)"/> Other motives could be that wearing the fashion style increases their self-confidence<ref name="A. Haijima 2013 p. 40">{{harvnb|Haijima|2013|p=40}}</ref><ref>{{Cite book |last=Kawamura |first=Yuniya |doi = 10.2752/9781474235327/KAWAMURA0012|chapter = Individual and Institutional Networks within a Subcultural System: Efforts to Validate and Valorize New Tastes in Fashion|title = Fashioning Japanese Subcultures|year = 2012|pages=99–114 |isbn = 9781474235327}}</ref><ref>{{harvnb|Berry|2017|p=55}}</ref><ref>{{Citation|title=Sugar Coated – A short documentary about Lolita Fashion| date=9 September 2013 |url=https://www.youtube.com/watch?v=W0QSyv8tEgg&list=PLyR_PYYKsy2Wy1ziAHKzP11_iGA_g3v2c|access-date=2020-05-03|archive-date=8 March 2021|archive-url=https://web.archive.org/web/20210308160047/https://www.youtube.com/watch?v=W0QSyv8tEgg&list=PLyR_PYYKsy2Wy1ziAHKzP11_iGA_g3v2c|url-status=live}}</ref> or to express an alternative identity.<ref name="Y. Kawamura (2012)"/><ref name="Young Kang & T. Diane Cassidy (2015) pp. 371-384."/><ref name="dspace.carthage.edu"/><ref name="X12858453158066 Osmud Rahman 2011"/><ref>{{harvnb|Staite|2012|pp=81–86}}</ref><ref>{{harvnb|Mikami|2011|pp=62–63}}</ref>
== Socioeconomic dimension ==
Many of the very early Lolitas in the 1990s hand-made most of their clothing, and were inspired by the [[Japanese street fashion#Dolly kei|Dolly Kei movement]] of the previous decade.<ref name="hdl.handle.net"/> Because of the diffusion of fashion magazines people were able to use Lolita patterns to make their own clothing.{{Citation needed|reason=Where has this been said again?|date=March 2018}} Another way to own Lolita was to buy it second-hand.<ref>{{harvnb|Robinson|2014|p=47}}</ref> The do-it-yourself behaviour can be seen more frequently by people who cannot afford the expensive brands.<ref>{{harvnb|Staite|2012|p=69}}</ref>
Once more retail stores began selling Lolita fashion, it became less common for Lolitas to make their own clothing.{{Citation needed|reason=
Where has this been said again?|date=March 2018}} Partly due to the rise of [[e-commerce]] and [[globalization]], Lolita clothing became more widely accessible with the help of the Internet. The market was quickly divided into multiple components: one which purchases mainly from Japanese or Chinese internet marketplaces, the other making use of shopping services to purchase Japanese brands,<ref name="Young Kang & T. Diane Cassidy (2015) pp. 371-384."/> with some communities making larger orders as a group.<ref>{{harvnb|Robinson|2014|p=38}}</ref> Not every online shop delivers quality Lolita (inspired) [[Product (business)|products]], a notorious example being Milanoo (2014).<ref>{{harvnb|Robinson|2014|p=61}}</ref> Some web shops sell brand replicas, which is frowned upon by many in this community.<ref name="Chancy J. Gatlin 2014 p. 93">{{harvnb|Gatlin|2014|p=93}}</ref> A Chinese replica [[Manufacturing|manufacturer]] that is famous for her replica design is Oo Jia.<ref name="Chancy J. Gatlin 2014 p. 93"/> [[Used good|Second-hand]] shopping is also an alternative to buying new pieces as items can be bought at a lower price (albeit with varying item condition) and is the sole method of obtaining pieces that are no longer produced by their respective brand.
== Sociocultural dimension ==
Many Lolitas consider being photographed without permission to be rude and disrespectful;<ref>{{harvnb|Robinson|2014|p=85}}</ref><ref>{{harvnb|Gatlin|2014|pp=104–107}}</ref><ref>{{harvnb|Hardy Bernal|2011|p=221}}</ref> however, some rules differ or overlap in different parts of this community.<ref>{{harvnb|Robinson|2014|p=57}}</ref> Lolitas often host meetings in public spaces such as parks, restaurants, cafes, shopping malls, public events, and festivals.<ref>{{harvnb|Gatlin|2014|pp=103–104}}</ref> Some meetings take place at members' homes, and often have custom house rules (e.g. each member must bring their own cupcake to the meeting).<ref>{{harvnb|Gatlin|2014|p=68}}</ref> Lolita meetings are thus a social aspect of the Lolita fashion community, serving as an opportunity for members to meet one another.{{Citation needed|reason=Where has this been said again?|date=March 2018}} Many Lolitas also used to use [[Livejournal]] to communicate, but many have since switched to [[Facebook]] groups.<ref>{{harvnb|Gatlin|2014|pp=70–72}}</ref>
==
Lolita fashion emerged decades after the publication of [[Vladimir Nabokov]]'s novel ''[[Lolita]]'' (1955).<ref name="Young Kang & T. Diane Cassidy (2015) pp. 371-384."/><ref name="M. Christopherson (2014) p. 23">{{harvnb|Christopherson|2014|p=23}}</ref> The first Japanese translation was published in 1959.<ref name="ijoc.org"/> The novel is about a middle-aged man, Humbert Humbert, who grooms and abuses a twelve-year-old girl nicknamed Lolita.<ref>{{harvnb|Hinton|2013|p=1584}}</ref><ref>{{harvnb|Robinson|2014|p=28}}</ref><ref>{{harvnb|Gatlin|2014|p=67}}</ref> Because the book focused on the controversial subject of pedophilia and underage sexuality, "Lolita" soon developed a [[Pejorative|negative connotation]] referring to a girl inappropriately sexualized at a very young age<ref>{{harvnb|Hinton|2013|p=1585}}</ref> and associated with unacceptable sexual obsession.<ref>{{harvnb|Robinson|2014|p=30}}</ref> In Japan, however, discourse around the novel instead built on the country's romanticized girls' culture (''shōjo bunka''), and came to be a positive synonym for the "sweet and adorable" adolescent girl, without a perverse or sexual connotation.<ref name="Zank"/>
''Lolita'' was made into a [[Lolita (1962 film)|movie]] in 1962, which did not show the disinterest that the titular character had in being sexualized.<ref>{{harvnb|Hinton|2013|pp=1584–1585}}</ref><ref>{{cite magazine|url=https://www.theparisreview.org/blog/2017/05/25/lolita-fashion/|title=Lolita Fashion|magazine=The Paris Review|access-date=6 August 2017|archive-url=https://web.archive.org/web/20170806085224/https://www.theparisreview.org/blog/2017/05/25/lolita-fashion/ |archive-date=6 August 2017|date=2017-05-25}}</ref> Another film adaptation was released in [[Lolita (1997 film)|1997]]. The 17-year-old [[Amy Fisher]], who attempted to murder the wife of the 35-year-old man who had initiated a sexual relationship with her and whose crime was made into a film called ''[[The Amy Fisher Story]]'' (1993), was often called the Long Island Lolita. These films reinforced the sexual association.<ref>{{harvnb|Hinton|2013|pp=1586–1587}}</ref> Other racy connotations were created by Lolita Nylon advertisements (1964)<ref>{{cite web|url=http://www.knijp.com/nylons_pantys.htm|title= Lolita Nylon Advertisements|access-date=6 August 2017|archive-url=https://web.archive.org/web/20160710032001/http://www.knijp.com/nylons_pantys.htm|archive-date=2016-07-10|url-status=live}}</ref> and other media that used Lolita in sexual contexts.<ref name="Monden 2008 34">{{harvnb|Monden|2008|p=34}}</ref>
Within Japanese culture the name refers to cuteness and elegance rather than to sexual attractiveness.<ref>{{harvnb|Peirson-Smith|2015|p=10}}</ref><ref>{{Cite book |doi = 10.2752/BEWDF/EDch6063|chapter = Street and Youth Fashion in Japan|volume = 6|year = 2010|last1 = Tidwell|first1 = Christy| title=East Asia | pages=398–403 |isbn = 9781847888556}}</ref> Many Lolitas in Japan are not aware that Lolita is associated with Nabokov's book and they are disgusted by it when they discover such a relation.<ref>{{Cite journal|doi = 10.1017/S0040557418000522|title = "Maiden's Armor": Global Gothic Lolita Fashion Communities and Technologies of Girly Counteridentity|year = 2019|last1 = Carriger|first1 = Michelle Liu|journal = Theatre Survey|volume = 60|pages = 122–146|s2cid = 166076744|doi-access = free}}</ref> The Japanese sense of "Lolita" also appears in ''[[lolicon]]'' (from "Lolita complex"),<ref>{{harvnb|Coombes|2016|p=33}}</ref><ref>{{harvnb|Hinton|2013|p=1593}}</ref> a term associated with Russell Trainer's novel ''The Lolita Complex'' (1966, translated 1969) and associated with ''[[otaku]]'' culture. The concept and genre of media reflects a blend between the aesthetic of ''kawaii'' and sexual themes in fiction.<ref name="Zank">{{cite book |last1=Zank |first1=Dinah |editor1-last=Berninger |editor1-first=M. |editor2-last=Ecke |editor2-first=J. |editor3-last=Haberkorn |editor3-first=G. |title=Comics as a Nexus of Cultures: Essays on the Interplay of Media, Disciplines and International Perspectives |date=2010 |publisher=[[McFarland & Company]] |___location=Jefferson, NC |isbn=978-0-7864-3987-4 |chapter=Kawaii vs. rorikon: The reinvention of the term Lolita in modern Japanese manga |pages=211–222}}</ref>
Another common confusion is between the Lolita fashion style and [[cosplay]].<ref>{{Cite journal|last=Hardy Bernal|first=Kathryn|date=2016|title=Performing Lolita: The Japanese Gothic and Lolita Subculture and Constructing Identity through Virtual Space|journal=Journal of Asia-Pacific Pop Culture|volume=1|issue=1|pages=79–102|doi=10.5325/jasiapacipopcult.1.1.0079|jstor=10.5325/jasiapacipopcult.1.1.0079|s2cid=194483476|url=https://muse.jhu.edu/article/675394}}</ref> Although both originated in Japan, they are different and should be perceived as independent from each other.<ref>{{harvnb|Staite|2012|p=2}}</ref> One is a fashion style while the other is role-play, with clothing and accessory being used to play a character. However, there may be some overlap between the groups.<ref>''De opkomst van de mangacultuur in België. Een subcultuuronderzoek.'', Lora-Elly Vannieuwenhuysen, p. 48, KU Leuven, 2014–2015.</ref> This can be seen at [[anime conventions]] such as the convention in Göteborg in which cosplay and Japanese fashion is mixed.<ref>{{harvnb|Mikami|2011|pp=5–12}}</ref> For some Lolitas, it is insulting if people label their outfit as a costume.<ref name="Y. Kawamura (2012)"/><ref>{{harvnb|Gatlin|2014|p=30}}</ref>
<gallery>
File:Lolita dresses at IDO32 (20200118120309).jpg|Hime Lolita
File:Girl in pink lolita fashion.jpg|Classic Lolita
File:Gothic lolita takeshita street.jpg|Shiro/White Lolita (left) and Kuro/Black Lolita (right)
File:Nana Kitade.jpg|Sweet Lolita ([[Nana Kitade]])
File:Misako Aoki à Japan Expo 2014 (14506329019).jpg|Sweet Lolita ([[Misako Aoki]])
File:Sweet Lolita Style Women.jpg|Sweet Lolita
File:Pink gothlolita.jpg|Sweet Lolita
File:Nana Kitade 20070707 Japan Expo 22.jpg|Country Lolita (Nana Kitade)
File:Pirate loli.JPG|Pirate Lolita
File:Punk Lolita, V&A Museum.JPG|Punk Lolita
File:Stands and items at Japan Impact 2018, Switzerland; February 2018 (03).jpg|Old-School Lolita
File:Waloli.JPG|Wa-Lolita with characteristics of Guro Lolita (eyepatch)
File:Dark Lolita (Kodona Style).jpg|Ouji (a similar fashion with a more masculine appearance)
File:Two gothic lolitas in Harajuku 20050427.jpg|Gothic Lolita
File:Petit Fancy 33 Day 1 Gothic Lolita.jpg|Gothic Lolita
File:Classicloli.JPG|Elegant Gothic Aristocrat (left) and Gothic Lolita (right)
File:Light blue Qi Lolita outfit.jpg|Qi Lolita ([[Chinese clothing|Chinese]]/[[Cheongsam]] inspired Lolita fashion)
File:CWT51 cosplay 20190216 (1).jpg|[[Hanfu]] inspired Qi Lolita fashion.
</gallery>
==
* ''[[Kamikaze Girls]]''
* [[Kogal]]
* [[Gyaru]]
* [[Novala Takemoto]]
== References ==
=== Citations ===
{{Reflist}}
===
{{refbegin|30em}}
* {{cite thesis |url=http://fau.digital.flvc.org/islandora/object/fau%3A39739 |last=Berry |first=B. |year=2017 |title=Ethnographic Comparison of a Niche Fashion Group, Lolita |publisher=Florida Atlantic University }}
* {{cite thesis |url=https://dspace.carthage.edu/handle/123456789/2121 |last=Christopherson |first=M. |year=2014 |title=The Power of Cute: Redefining Kawaii Culture As a Feminist Movement |publisher=Carthage College |access-date=10 February 2018 |archive-date=11 August 2017 |archive-url=https://web.archive.org/web/20170811183627/https://dspace.carthage.edu/handle/123456789/2121 |url-status=dead }}
* {{cite thesis |url=http://repository.wellesley.edu/thesiscollection/391/ |last=Coombes |first=K. |year=2016 |title=Consuming Hello Kitty: Saccharide Cuteness in Japanese Society |publisher=Wellesley College }}
* {{cite thesis |url=http://scholarworks.gsu.edu/anthro_theses/87/ |last=Gatlin |first=Chancy J. |year=2014 |title=The Fashion of Frill: The Art of Impression Management in the Atlanta Lolita and Japanese Street Fashion Community |publisher=Georgia State University }}
* {{cite thesis |url=https://eltalpykla.vdu.lt/1/32351 |last=Haijima |first=A. |year=2013 |title=Japanese Popular Culture in Latvia: Lolita and Mori Fashion |publisher=University of Latvia }}
* {{cite conference |url=http://www.aut.ac.nz/profiles/test/senior-lecturers/kathryn-hardy-bernal |last=Hardy Bernal |first=Kathryn A. |year=2007 |title=Kamikaze Girls and Loli-Goths |conference=Fashion in Fiction Conference, University of Technology, Sydney, Australia |access-date=11 February 2018 |archive-url=https://web.archive.org/web/20170811054849/http://www.aut.ac.nz/profiles/test/senior-lecturers/kathryn-hardy-bernal |archive-date=11 August 2017 |url-status=dead }}
* {{Cite thesis|last=Hardy Bernal|first=Kathryn Adele|hdl=10292/2448|title=The Lolita Complex: A Japanese fashion subculture and its paradoxes|year=2011|publisher=Auckland University of Technology|type=MPhil Thesis|url=https://openrepository.aut.ac.nz/bitstream/handle/10292/2448/HardyBernalKA2.pdf?sequence=3&isAllowed=y}}
* {{cite journal |url=http://ijoc.org/index.php/ijoc/article/view/1333 |last=Hinton |first=Perry R. |year=2013 |title=Returning in a Different Fashion: Culture, Communication, and Changing Representations of Lolita in Japan and the West |journal=International Journal of Communication |volume=7 |pages=1582–1602 }}
* {{cite thesis |url=http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-62778 |last=Mikami |first=K. |year=2011 |title=Cultural Globalization in People's Life Experiences: Japanese Popular Cultural Styles in Sweden |publisher=Stockholm University }}
* {{Cite journal |last=Monden |first=Masafumi |year=2008 |title=Transcultural Flow of Demure Aesthetics: Examining Cultural Globalisation through Gothic & Lolita Fashion, The Japan Foundation Sydney |journal=New Voices |volume=2 |pages=21–40 |doi=10.21159/nv.02.02 |doi-access=free }}
* {{cite journal |last=Onohara |first=N. |year=2011 |title=Japan as fashion: Contemporary reflections on being fashionable |journal= Acta Orientalia Vilnensia|volume=12 |issue=1 |pages=29–41 |doi=10.15388/AOV.2011.0.1095 |doi-access=free }}
* {{cite thesis |url=http://nccur.lib.nccu.edu.tw/handle/140.119/79821 |last=Peirson-Smith |first=A. |year=2015 |title=Hey sister, can I borrow your style?: a study of the trans-cultural, trans-textual flows of the Gothic Lolita trend in Asia and beyond |publisher=City University of Hong Kong }}
* {{cite thesis |url=http://is.muni.cz/th/402388/ff_m/ |last=Plevíková |first=I. |year=2017 |title=Lolita: A Cultural Analysis |publisher=Masarykova Univerzita }}
* {{cite thesis |url=http://scholarworks.gsu.edu/anthro_hontheses/11/ |last=Robinson |first=K. |year=2014 |title=Empowered Princesses: An Ethnographic Examination of the Practices, Rituals, and Conflicts within Lolita Fashion Communities in the United States |publisher=Georgia State University }}
* {{cite thesis |url=http://eprints.utas.edu.au/15944/ |last=Staite |first=S. Abigail |year=2012 |title=Lolita: Atemporal Class-Play With tea and cakes |publisher=University of Tasmania }}
* {{cite thesis |url=https://skemman.is/handle/1946/22798 |last=Valdimarsdótti |first=I. Guðlaug |year=2015 |title=Fashion Subcultures in Japan. A multilayered history of street fashion in Japan |publisher=University of Iceland }}
* {{cite journal |url=http://www.asia-studies.com/sjeaa2011.1.html |last=Younker |first=T. |year=2011 |title=Lolita: Dreaming, Despairing, Defying |journal=Stanford Journal of East Asian Affairs |volume=11 |issue=1 |pages=97–110 }}
{{refend}}
== Further reading and documentaries ==
* [https://www.youtube.com/watch?v=zV3OtzUwcPg Lolitas Of Amsterdam | Style Out There | Refinery29 (documentary) at YouTube]
* [https://www.youtube.com/playlist?list=PLTsSNI3b0jOeGic1vLxZFkfTj586iCyho Lolita Fashion documentaries (documentaires) playlist at YouTube]
* [http://lolita-tips.tumblr.com/post/83160633039/where-to-buy-lolita-fashion List of Lolita brands at Tumblr] (archived version at [https://web.archive.org/web/20161119221739/http://lolita-tips.tumblr.com:80/post/83160633039/where-to-buy-lolita-fashion archive], 14 August 2017 version)
* [https://www.academia.edu/19955055/Rebels_in_Frills_a_Literature_Review_on_Lolita_Subculture Rebels in Frills: a Literature Review on Lolita Subculture at Academia (thesis) from South Carolina Honors College] {{Webarchive|url=https://web.archive.org/web/20190704212253/https://www.academia.edu/19955055/Rebels_in_Frills_a_Literature_Review_on_Lolita_Subculture |date=4 July 2019 }}
* [http://www.abc.net.au/radionational/programs/nightair/shoichi-aoki-interview/3525068 Shoichi Aoki Interview (2003) founder of the street fashion magazine FRUiTS at ABC Australia] (archived version at [https://web.archive.org/web/20170814072639/http://www.abc.net.au/radionational/programs/nightair/shoichi-aoki-interview/3525068 archive], 14 August 2017 version)
* [http://www.jame-world.com/uk/articles-90985-the-tea-party-club-s-5th-anniversary-starring-juliette-et-justine-q-a.html The Tea Party Club's 5th Anniversary starring Juliette et Justine: Q&A (2012) at Jame World] (archived version at [https://web.archive.org/web/20170814074205/http://www.jame-world.com/uk/articles-90985-the-tea-party-club-s-5th-anniversary-starring-juliette-et-justine-q-a.html archive], 14 August 2017 version)
* [http://www.jame-world.com/us/articles-98079-innocent-world-tea-party-in-vienna-q-a.html Innocent World Tea Party in Vienna: Q&A (2013) at Jame World] (archived version at [https://web.archive.org/web/20170814074004/http://www.jame-world.com/us/articles-98079-innocent-world-tea-party-in-vienna-q-a.html archive], 14 August 2017 version)
* [http://www.jame-world.com/us/articles-111951-the-tea-party-club-presents-revelry-q-a.html The Tea Party Club Presents: Revelry Q&A (2014) at Jame World] (archived version at [https://web.archive.org/web/20170814073942/http://www.jame-world.com/us/articles-111951-the-tea-party-club-presents-revelry-q-a.html archive], 14 August 2017 version)
== External links ==
{{Commons}}
* [https://lolibrary.org/ Lolita library of brands]
{{Lolita fashion}}
{{Japanese subcultures}}
{{Gothic}}
{{Goth subculture}}
{{Authority control}}
{{DEFAULTSORT:Lolita fashion}}
[[Category:Lolita fashion| ]]
[[Category:21st-century fashion]]
[[Category:Fashion aesthetics]]
[[Category:Gothic fashion]]
[[Category:Japanese fashion]]
[[Category:
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