Dialogue with Trypho: Difference between revisions

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In the ''Dialogue'', Justin also wrote, "For I choose to follow not men or men's doctrines, but God and the doctrines [delivered] by Him. For if you have fallen in with some who are called Christians, but who do not admit this [truth], and venture to blaspheme the God of [[Abraham]], and the God of [[Isaac]], and the God of [[Jacob]]; who say there is no resurrection of the dead, and that their souls, when they die, are taken to heaven; do not imagine that they are Christians." <ref>[[s:Ante-Nicene Christian Library/Dialogue with Trypho#Chapter 80|Dialogue with Trypho, Chapter 80]]</ref> This passage is sometimes cited as evidence that the [[early church]] subscribed to the doctrine of [[soul sleep]], though some claim that Justin's emphasis is on saying that denial of the [[resurrection of the dead]] is what makes them non-Christian, especially considering that he claims that "even after death souls are in a state of sensation" in Chapter 18 of his ''First Apology''.<ref>[[s:Ante-Nicene Christian Library/The First Apology of Justin Martyr#Chapter 18|First Apology, Chapter 18]]</ref>
 
In his critical edition (with French translation), Philippe Bobichon demonstrates the particular nature of this text, equally influenced by Greek and Rabbinic thought.<ref>Philippe Bobichon (ed.), ''Justin Martyr, Dialogue avec Tryphon'', édition critique, introduction, texte grec, traduction, commentaires, appendices, indices, (Coll. Paradosis nos. 47, vol. I-II.) Editions Universitaires de Fribourg Suisse, (1125 pp.), 2003; Philippe Bobichon, "L'enseignement juif, païen, hérétique et chrétien dans l'œuvre de Justin Martyr", ''Revue des Études Augustiniennes'' 45/2 (1999), pp. 233-259 [https://www.academia.edu/7279724/_Lenseignement_juif_pa%C3%AFen_h%C3%A9r%C3%A9tique_et_chr%C3%A9tien_dans_l%C5%93uvre_de_Justin_Martyr_Revue_des_%C3%89tudes_Augustiniennes_45_2_1999_p_233_259 text online] </ref>
 
==Dating==