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From a grammatological perspective only the glyphs constitute writing, that is, personal and place names and dates. All other elements are iconography, art, not writing. The glyphs themselves are deciphered for the most part and follow a logosyllabic logic, just like Maya glyphs Tags: Reverted Visual edit Mobile edit Mobile web edit |
Deciphering Aztec Hieroglyphs Gordon Whittaker (2021). For all those who consider that writing can be pictographic (that is, without linguistic content) and those who say the Aztec script is pictographic. It's hieroglyphic, just like Maya writing. Tags: Reverted references removed Visual edit Mobile edit Mobile web edit |
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==Structure and use==
<ref>{{cite book|last=VanEssendelft|first=Willem|title=The word made stone: deciphering and mapping the glyphs of the Tizoc stone|year=2011|___location=Harvard Special Collection|page=86|url=http://dingofence.com/content/VanEssendelftALMThesis_v2_6.pdf|access-date=2012-10-15|archive-date=2021-02-26|archive-url=https://web.archive.org/web/20210226215123/http://dingofence.com/content/VanEssendelftALMThesis_v2_6.pdf|url-status=dead}}</ref>nt artistic and pictorial context. In native manuscripts, the sequence of historical events is indicated by a line of footprints leading from one place or scene to another.
The [[ideographic]] nature of the writing is apparent in abstract concepts, such as death, represented by a corpse wrapped for burial; night, drawn as a black sky and a closed eye; war, by a shield and a club; and speech, illustrated as a little scroll issuing from the mouth of the person who is talking. The concepts of motion and walking were indicated by a trail of footprints.<ref name="Bray, Warwick 1968 93-96">{{cite book |author=Bray, Warwick |year=1968 |title=Everyday Life of The Aztecs |url=https://archive.org/details/everydaylifeofaz00warw |url-access=registration |pages=[https://archive.org/details/everydaylifeofaz00warw/page/93 93]–96|publisher=Dorset Press |isbn=9780880291439 }}</ref>
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