Beatification and canonization process prior to 1983: Difference between revisions

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# The preparation of the inquiries (''processus'') all of which are carried on by the ordinary episcopal authority. They are of three kinds: (a) Informative inquiries regard the reputation for sanctity and miracles of the servants of God, not only in general, but also in particular instances; there may be several such inquiries if the witnesses to be examined belong to different dioceses. (b) Processes ''de non cultu'' are instituted to prove that the decrees of [[Pope Urban VIII]] regarding the prohibition of public worship of servants of God before their beatification have been obeyed; they are generally conducted by the bishop of the place where the relics of the servant of God are preserved. (c) Other inquiries are known as ''Processiculi diligentiarum'' and have for their object the writings attributed to the person whose beatification is in question; they vary in number according to the dioceses where such writings are found, or are thought likely to be found, and may not be judicially executed before an "Instruction" is obtained from the promotor of the Faith by the postulator-general and by him sent to the [[bishop]] in question.

# The results of all these inquiries are sent to [[Rome]], to the Congregation of Rites, in charge of a messenger (''portitor'') chosen by the judges, or by some other secure way, in case a rescript of the congregation dispenses from the obligation of sending a messenger.

# They are opened, translated if necessary into [[Italian (language)|Italian]], a public copy is made, and a [[cardinal (Catholicism)|cardinal]] is deputed by the [[pope]] as relator or ''ponens'' of the cause, for all which steps rescripts of the congregation, confirmed by the pope, must be obtained.

# The writings of the servant of God are next revised by theologians appointed by the cardinal relator himself, authorized to so act by a special rescript. Meanwhile, the advocate and the procurator of the cause, chosen by the postulator-general, have prepared all the documents that concern the introduction of the cause (''positio super introductione causae''). These consist of (a) a summary of the informative processes, (b) an information, (c) answers to the observations or difficulties of the promotor of the Faith sent by him to the Postulator.

#This collection of documents (''positio'') is printed and distributed to the cardinals of the Congregation of Rites forty days before the date assigned for their discussion.