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The film pokes fun at revolutionary groups and 1970s [[British left|British left-wing politics]]. "What the film does do is place modern stereotypes in a historical setting, which enables it to indulge in a number of sharp digs, particularly at trade unionists and guerilla organisations".<ref>Wilmut, Roger (1980). ''From Fringe to Flying Circus''. London: Eyre Methuen Ltd. p. 250</ref> The groups in the film all oppose the [[Iudaea province|Roman occupation of Judea]], but fall into the familiar pattern of intense competition among factions that appears, to an outsider, to be over ideological distinctions so small as to be invisible; "ideological purity", as Cleese once described it. Michael Palin says that the various separatist movements were modelled on "modern resistance groups, all with obscure acronyms which they can never remember and their conflicting agendas".<ref>Palin, Michael in ''Monty Python Speaks'', ed. Morgan, David, Fourth Estate, 1999.</ref>
The People's Front of Judea, composed of the Pythons' characters, harangue their "rivals" with cries of "
Other scenes have the freedom fighters wasting time in debate, with one of the debated items being that they should not waste their time debating so much. There is also a famous scene in which Reg gives a revolutionary speech asking, "What have the Romans ever done for us?" at which point the listeners outline all forms of positive aspects of the Roman occupation such as [[sanitation]], medicine, education, wine, [[public order]], [[irrigation]], roads, a [[fresh water]] system, [[public health]] and [[peace]], followed by "what have the Romans ever done for us except sanitation, medicine, education...". Python biographer George Perry notes, "The People's Liberation Front of Judea conducts its meetings as though they have been convened by a group of [[Union steward|shop stewards]]".<ref>Perry, George. ''The Life of Python'', Pavilion, 1994, p. 161</ref>
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