Invasion of Java (1811): Difference between revisions

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{{blockquote |text=The intimacy between this prince [Pakubuwana IV] and the Sepoys first commenced from his attending ceremonies of their religious worship, which was Hindu, and assisting them with several idols of that worship which had been preserved in his family. The conspirators availing themselves of the predilection of the prince for the religion of his ancestors, flattered him by addressing him as a descendant of the great Ráma [Rama], and a deliberate plan was formed, the object of which was to place the European provinces once more under a Hindu power. Had this plan been attended with success, it would probably have been followed by the almost immediate and general reconversion of the Javanese themselves to the Hindu faith |author= Sir Stamford Raffles}}
 
The Sunan of Surakarta took an avid interest in the [[Hindu]] [[sepoy]]s, and would attend [[Puja (Hinduism)|Pooja]] with the [[Bengalis]], who prayed to Javanese idols which likely had not seen worship in centuries. He would also allow them to take part in his court, and use his facilities for worship and training.
 
{{blockquote |text=In Surakarta, however, the Sunan immediately responded to the sepoys’ overtures by lending them Hindu images from the court collections and by providing money for the decoration of the statues and to light up the ghāt (platforms) on which they were placed. He also attended various ceremonies inside the fort, usually alone and dressed as a common Javanese, but sometimes also accompanied by members of his family when he would arrive by carriage (Carey 1977:302). In return, the Sunan welcomed leading sepoy conspirators into his court, sitting with them in the evenings at the Randingan, the place set aside for archery practice in the kraton, where he would interrogate them on the manner and customs of India and watch their gymnastic displays (Carey 1977:303, 317 note 61). The sepoys also told him about the history of Bengal, the strength of the British army in India and their victories there, stressing that the power of the farang (British) was entirely dependant on their British-Indian troops <ref>{{cite journal |url=https://www.academia.edu/20133619/The_Kolkata_Calcutta_Stone_and_the_Bicentennial_of_the_British_Interregnum_in_Java_1811_1816 |title=The Kolkata (Calcutta) Stone and the Bicentennial of the British Interregnum in Java, 1811 – 1816 |last1=Carey |first1=Peter B. |journal=The Newsletter |number=74 |date=Summer 2016 |via=academia.edu}}</ref><ref>{{cite web |url=https://brill.com/downloadpdf/book/9789067183031/B9789067183031-s009.pdf |title=Into a new era the British interregnum, 1812-1816}}</ref>}}