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In the [[Middle Ages]], various Jewish commentators held that Adam spoke [[Hebrew language|Hebrew]], a view also addressed in various ways by the late medieval Italian poet [[Dante Alighieri]]. In the [[early modern period]], some authors continued to discuss the possibility of an Adamic language, some continuing to hold to the idea that it was Hebrew, while others such as [[John Locke]] were more skeptical. More recently, a variety of [[Mormon]] authors have expressed various opinions about the nature of the Adamic language.
According to Ethiopian and Eritrean traditions, the ancient Semitic language of Ge'ez is the language of Adam.<ref>{{Cite web |title=Is 'Ge'ez' the original language of humanity? {{!}} Ethiopia The Kingdom of God |url=https://ethiopiathekingdomofgod.org/content/%E2%80%98geez%E2%80%99-original-language-humanity |access-date=2023-01-03 |website=ethiopiathekingdomofgod.org}}</ref> Southern Semitic languages spoken in Ethiopia and Eritrea are older than Northern Semitic languages, such as Hebrew.<ref>{{Cite web |last=Adugna |first=Gabe |title=Research: Language Learning
==Patristic Period==
[[Augustine]] addresses the issue in [[The City of God]].<ref>Book XVI, chs. 10
== Middle Ages ==
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[[Umberto Eco]] (1993) notes that [[Book of Genesis|Genesis]] is ambiguous on whether the language of Adam was preserved by Adam's descendants until the [[confusion of tongues]],<ref>Genesis 11:1–9</ref> or if it began to evolve naturally even before Babel.<ref>Genesis 10:5</ref><ref>Umberto Eco, ''The Search for the Perfect Language'' (1993), 7–10.</ref>
[[Dante Alighieri]] addresses the topic in his ''[[De vulgari eloquentia]]'' (
In his ''[[Divine Comedy]]'' (c. 1308–1320), however, Dante changes his view to another that treats the Adamic language as the product of Adam.<ref>Mazzocco, p. 170</ref> This had the consequence that it could no longer be regarded as immutable, and hence Hebrew could not be regarded as identical with the language of Paradise. Dante concludes (''Paradiso'' XXVI) that Hebrew is a derivative of the language of Adam. In particular, the chief Hebrew name for God in scholastic tradition, ''[[El (god)|El]]'', must be derived of a different Adamic name for God, which Dante gives as.<ref>''Paradiso'' 26.133f.; Mazzocco, p. 178f.</ref>
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