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In the mid-sixth century, there was apparently a period of civil strife in Samos. This conflict is mentioned by Herodotus in the context of Polycrates' rise to power.<ref name="H339">Herodotus ''Histories'' 3.39</ref> [[John Boardman (art historian)|John Boardman]] and Graham Shipley have cited archaeological evidence for serious disruption in this period. Around 550 BC, they say, funerary stele were shattered and aristocratic burials in the West Cemetery at Samos cease, while the first great [[Heraion of Samos|temple of Hera]], known as the Rhoikos temple, was destroyed - only a decade after it was built.<ref>{{Cite journal | doi=10.1017/S0003581500083128| title=Chian and Early Ionic architecture| journal=The Antiquaries Journal| volume=39| issue=3–4| pages=170–218| year=1959| last1=Boardman| first1=John| s2cid=164059218}}</ref><ref>Shipley (1987) 79</ref> However, more recent archaeological research has challenged this picture, showing that the destruction of the Rhoikos temple was a structural failure resulting from subsidence under the foundations, and that the West Cemetery fell out of use gradually over the course of the second half of the sixth century.<ref>Carty (2005) 92-93 & 102-105</ref> Aideen Carty argues that shifts in the deposition of [[Laconian vase painting|Laconian pottery]] on Samos suggest the development of pro- and anti-Spartan factions on the island, one faction associated with the Heraion and the other with the Artemision of Samos.<ref>Carty (2005) 94-102</ref>
Herodotus reports that Polycrates took power with his brothers Pantagnotus and Syloson and a force of only fifteen men.<ref>Herodotus ''Histories'' 3.39 & 3.120.</ref> This coup seems to have taken place in 540 BC or slightly earlier.<ref>Carty (2015) 75-89. [[Eusebius]] ''Chronicon'' puts this event in 533 BC, but this is generally agreed to be too late: White (1954), Cadoux (1956). Carty moves it back to c. 550 BC.</ref> Initially, Polycrates ruled along with his brothers, but
===Thalassocracy===
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