Content deleted Content added
No edit summary |
mNo edit summary |
||
Line 4:
==Life==
Our only possibly contemporary source for Gwallog's life comes from two [[Middle Welsh]] poems honouring him attributed to [[Taliesin]] by modern scholarship.<ref>This is because they survive in the [[Book of Taliesin]]. However, these two poems are not attributed to Taliesin in the manuscript itself, and the name 'Book of Taliesin' is an appellation of the seventeenth century. Nevertheless, even if it is uncertain that the medieval compilers of the manuscript attributed the poem to Taliesin, the poems are still called 'historical' Taliesin poems by modern scholars, following the categorisation in [[Ifor Williams|Williams, Ifor]] (ed.), and [[J. E. Caerwyn Williams|Caerwyn Williams, J. E.]] (trans.),''The Poems of Taliesin'' (Dublin: Institute for Advanced Studies, 1968), henceforth ''PT''.</ref> Though both poems survive in a [[Book of Taliesin|fourteenth-century manuscript]], one of the poems may date to Gwallog's period based on an archaic feature of the text.<ref>[[John T. Koch|Koch, John T.]], 'Why Was Welsh Literature First Written Down?’ in [[Helen Fulton|Fulton, Helen]] (ed.), ''Medieval Celtic Literature and Society'', (Dublin: Four Courts Press, 2005), pp. 15–31 (20). This is based on the occurrence of ''brot'' /brɔ:d/ for later ''brawt'' 'judgement' in line 17 of poem XI in ''PT'', a praise of Gwallog. This could make this poem contemporaneous with Gwallog's period, assuming this is not a case of orthographic conservatism, since the sound change /ɔ:/ > /au/ in Welsh has been dated in modern scholarship to the late sixth or early seventh century. See Rodway, Simon, ''Dating Medieval Welsh Literature: Evidence from the Verbal System'' (Aberystwyth: CMCS Publications, 2013), p. 14, n. 37, and p. 136.</ref> The first poem is a praise to Gwallog, and the second is an elegy memorialising him after his burial. There is very little biographical information in either of these poems, as they reference places and figures about which no corroborating evidence survives, neither contemporaneously nor in later sources. Nevertheless, it is said that Gwallog fought in battles all around northern Britain, against [[Picts]], [[Kingdom of Strathclyde|Strathclyde]], the [[Anglo-Saxons|English]], and [[Kingdom of Gwynedd|Gwynedd]].<ref>''PT'' XI, ll. 7, 21, 28, 36-7.</ref> The second poem to him, his elegy, calls him the son of Llenog, and yields a connection to [[Elmet|Elfed]], since he is called ''ygnat ac'' (read ''ar'') ''eluet'' 'judge over Elfed'.<ref>''PT'' XII, ll. 21n, 37.</ref> Nothing is said about his manner or cause of death. Shortly after Gwallog's period, a probably contemporaneous poem to [[Cadwallon ap Cadfan]] claims that 'fierce Gwallog caused the greatly renowned death toll at [[Battle of Catraeth|Catraeth]]'.<ref> Koch, John T. (ed. and tr.) ''Cunedda, Cynan, Cadwallon, Cynddylan: Four Welsh Poems and Britain 383-655'' (Aberystwyth: University of Wales Centre for Advanced Welsh and Celtic Studies, 2013), p. 190, ll. 30-1.</ref> Because of this, [[John T. Koch|John Koch]] hypothesises that Gwallog may have therefore been on the winning side of that battle, with the cause of the battle being that his rule over Elfed threatened by a claimant, [[Madog Elfed]].<ref> Koch, John T. (ed. and tr.) ''The'' Gododdin ''of Aneirin: Text and Context from Dark-Age North Britain'' (Cardiff: University of Wales Press, 1997), pp. xxii-xxxiv.</ref>
==Harleian Genealogies and the ''Historia Brittonum''==
Line 11:
The genealogies from [[Harleian Library|Harley MS]] 3859 (c. 850-950 AD), primarily concerned with northern Brythonic dynasties, give Gwallog's patrilineal descent as 'Gwallog son of Llenog son of Maeswig Gloff son of Cenau son of [[Coel Hen]]'.<ref>HG[§9] [''G'']''uallauc map Laenauc map Masguic Clop map Ceneu map Coyl Hen''. See Guy, Ben, ''Medieval Welsh Genealogy'' (Woodbridge: Boydell, 2020), chapter 2 for the dating of the genealogies, and p. 335 for Gwallog's patriline.</ref> That Coel was truly the progenitor of all these dynasties, however, is a matter of ongoing academic debate, since the only testimonies of this common descent are from texts written in Wales hundreds of years after the kingdoms they represent disappear from the historical record.<ref>Ben Guy suggests that the genealogies were grouped together and made to derive from Coel Hen by the editor of Harley MS 3859. This is because the four men who are descended from Coel (Urien, Rhydderch Hen, Gwallog, and Morgan) are all mentioned in the narrative of the Historia Brittonum (see below), which also appears in the same manuscript. ''Medieval Welsh Genealogy'', pp. 66-7.</ref> Next to nothing is known about Gwallog's father Llenog, who may have founded a (possibly monastic) settlement called Llanllennog, the ___location of which is entirely unknown.<ref>''PT'', p. lv; poem XI, line 5.</ref>
The other document of historical interest found in Harley MS 3859 is the [[Historia Brittonum]]. This text is a composite narrative cobbled together from Bede and other, lost sources, created in Gwynedd in 829 AD.<ref>[[David Dumville|Dumville, David N.]], “‘Nennius’ and the ''Historia Brittonum''”, ''Studia Celtica'' 10–11 (1975–1976), pp. 78–95. It is still debated as to what extent the ''Historia Brittonum'' is useful as a historical source.</ref> In it, a series of events are connected to the reigns of various Northumbrian kings. Gwallog occurs in a section dated to the reign of [[Theodric of Bernicia]] (d. c. 572 x 593), where he, together with [[Urien]], [[Rhydderch Hael|Rhydderch Hen]], and [[Morcant Bulc|Morgan]], are recorded as fighting against that Anglian king.<ref>[[John_Morris_(historian)|Morris, John]] (ed. and tr.) ''Nennius: British History and the Welsh Annals'' (London: Phillimore, 1980), §63.</ref> Gwallog is only mentioned in one sentence of this narrative, however, and it is unknown what other involvement he had in this campaign. According to the narrative, the four besiege Theodric on [[Lindisfarne]], but the alliance dissolved when Urien was slain by Morgan. This is perhaps because Lindisfarne was situated near Morgan's territory, and so Morgan felt threatened by Urien's power more than that of the weakened Theodric.<ref>Parker, Will, 'The Coeling: Narrative and Identity in North Britain and
Wales AD 580–950', ''Northern History'' 59, pp. 2-27 (19-20).</ref>
Line 20:
One cycle of poems in this genre is called the 'Urien Rheged' cycle ([[Welsh language|Welsh]]: 'Canu Urien') by modern scholars, as the poems are concerned with the events after the slaying of Urien. What is suggested by the evidence of these poems is that Urien's kingdom was beset with enemies after his death, and Gwallog is among them. The poem states that 'Gwallog, horseman in battle, intended to make corpses in [[Urien Yrechwydd#Location_of_Yrechwydd|Erechwydd]] against the onslaught of Elffin (ab Urien)'.<ref>Pwyllei wallawc marchawc trin. /
erechwyd gwneuthur dynin. /
yn erbyn kyfryssed elphin. ''EWSP'', 'Canu Urien', §39 ('Dwy Blaid')</ref> There are two poems from the [[Black Book of Carmarthen]] which reference Gwallog as well. Despite Urien's great reputation in Welsh literature, Gwallog is memorialised among other heroes as an ''attwod lloegir'' 'affliction of England'.<ref>''EWSP'', 'Mi a wum', §5 </ref> The other refers to a lost story about Gwallog losing one of his eyes to a goose, though it is apparently not meant to be a humorous tale.<ref>[[Rachel
==''Welsh Triads'', Arthuriana, and later genaeologies==
| |||