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The first stage of development in semiotics related to the spoken and/or written form of [[language]]. Later, it was expanded to cover all [[sign (semiotics)|sign]] systems that have an [[information]]al content. As [[Umberto Eco]] says, "A sign is everything which can be taken as significantly substituting for something else." (1976)
Semiotics studies the relationship between the
In [[lexicography]], the fact that a [[neologism]] is used marks its acceptance into the language. This will not be a difficult process so long as each sign has a limited and immediately useful meaning. The problem arises when several possible meanings or shades of meaning become associated with the sign. This is a shift from denotational to connotational meanings. Rules of interpretation are required to resolve uncertainty. Within the community, such rules are, for the most part, experiential and applied without conscious control. Members of a [[community]] have a shared [[memory]] of language [[pattern]]s and [[norm (philosophy)|norm]]s which, for the most part, are stable over long periods of time. [[Individual]]s are therefore able to build up a [[cognitive]] framework which identifies the possible meanings from any grouping of signs and selects one considered the most appropriate from the context. This [[Intuition (knowledge)|intuitive]] system is continuously tested through the audience's responses. If the responses are satisfying, intuition prevails. If the responses are obviously inappropriate, the audience will consciously review the thought process and decide whether to modify the framework. Semiotics has developed a more precise methodology for this interpretive process, seeking to expose the unstated habitual practices for interpreting signifiers.
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