Content deleted Content added
→Biblical context: cap |
m →Weakening: 1-6 and 7-10 were just mentioned, the next section must be 11-13, not 1-13 -- see also the second sentence of the paragraph which references 11-13. |
||
Line 109:
There are also examples of clauses which appear to water down preceding laws. Leviticus 14:21-32 provides for the substitution of two turtledoves (or pidgeons) for a lamb, reducing the cost to the provider of the sacrifice. While this is presented as being a response for poor sinners, critical scholarship interprets the section as indicating that, historically, an earlier sacrificial ''offering'', of a lamb, was increasingly being replaced, over time, by a pair of turtledoves.
Modification of a this kind is also thought to be found twice in succession within Leviticus 5:1-13. A sacrifice involving a lamb or kid (of a goat) is described at Leviticus 5:1-6, whereas Leviticus 5:7-10 states that two turtledoves or two pidgeons suffice, whereas Leviticus 5:11-13 further states that mere [[flour]] is sufficient. Biblical critics assert that it is difficult to see why anyone would go to the extent of bringing a lamb, when flour is enough, and similarly, if flour is sufficient, they assert that mentioning more costly losses, such as lambs, would be unexpected from a single writer of the law. Textual criticism identifies quite different writing styles between each of these three sections, the first section not detailing any ritual whatsoever, merely what should be brought, the second giving quite detailed instructions of ritual, and each being progressively more verbose, the first merely writes ''shall make an atonement for him concerning his sin'', whereas the third produces ''shall make an atonement for him as touching his sin that he hath sinned in one of these''. For these reasons, critical scholars usually identify Leviticus 5:7-10 as a later addition to Leviticus 5:1-6, and Leviticus 5:
==Provenance==
| |||