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'''Self-categorization theory''' is a theory in [[social psychology]] that describes the circumstances under which a person will perceive collections of people (including themselves) as a group, as well as the consequences of perceiving people in group terms.<ref name="Haslam (1997)">{{cite journal|last=Haslam|first=S. A.|title=Stereotyping and social influence: Foundations of stereotype consensus|journal=The social psychology of stereotyping and group life|year=1997|pages=119–143|editor1-first=R.|editor1-last=Spears|editor2-first=P.J.|editor2-last=Oakes|editor3-first=N.|editor3-last=Ellemers|editor4-first=S.A.|display-editors = 3 |editor4-last=Haslam|publisher=Blackwell|___location=Oxford}}</ref> Although the theory is often introduced as an explanation of psychological group formation (which was one of its early goals), it is more accurately thought of as general analysis of the functioning of [[categorization]] processes in [[social perception]] and interaction that speaks to issues of individual identity as much as group phenomena.<ref name="Oakes et al. (1994).">{{cite book | last1 = Oakes | first1 = Penny | last2 = Haslam | first2 = Alex | last3 = Turner | first3 = John | title = Stereotyping and social reality | year = 1994 | publisher = Oxford | ___location = Blackwell}}</ref> It was developed by [[John C. Turner|John Turner]] and colleagues, and along with [[social identity theory]] it is a constituent part of the [[social identity approach]]. It was in part developed to address questions that arose in response to social identity theory about the mechanistic underpinnings of social identification.<ref name="Turner & Oakes (1986).">{{cite journal|last = Turner|first = John|last2=Oakes|first2=Penny|title = The significance of the social identity concept for social psychology with reference to individualism, interactionism and social influence|journal = British Journal of Social Psychology|volume = 25| issue = 3| pages = 237–252|year = 1986|doi=10.1111/j.2044-8309.1986.tb00732.x}}</ref><ref name="Haslam et al. (1996).">{{cite journal | last1 = Haslam | first1 = Alex | last2 = Oakes | first2 = Penny | last3 = Turner | first3 = John | last4 = McGarty | first4 = Craig | editor-last = Sorrentino | editor-first = Richard | editor2-last = Higgins | editor2-first = Edward | year = 1996 | title = Social identity, self-categorization, and the perceived homogeneity of ingroups and outgroups: The interaction between social motivation and cognition | journal = Handbook of motivation and cognition: the interpersonal context, Handbook of motivation and cognition | volume = 3 | pages = 182–222 | ___location = New York | publisher = Guilford Press}}</ref><ref name="Turner (1999)">{{cite journal|last=Turner|first=J. C.|title=Some current issues in research on social identity and self-categorization theories|journal=Social identity|year=1999|pages=6–34|editor1-first=N.|editor1-last=Ellemers|editor2-first=R.|editor2-last=Spears|editor3-first=B.|editor3-last=Doosje|publisher=Blackwell|___location=Oxford}}</ref><ref name="Haslam, A. S. (2001).">[[Alex Haslam|Haslam, A. S.]] (2001). Psychology in Organizations. London, SAGE Publications.</ref>
==Aspects of the theory==
[[File:UNSW Rugby players.jpg|thumb|alt= Rugby operates using self-categorization theory processes.|The clear intergroup structure of team sports means that such contexts are often used to illustrate self-categorization theory processes.<ref name="McGarty, C (1999)."/><ref name="Haslam, et al. (2011).">{{cite book |last=Haslam |first=S. Alexander |last2=Reicher |first2=Stephen D. |last3=Platow |first3=Michael J. |title=The new psychology of leadership: Identity, influence and power |year=2011 |publisher=Psychology Press |___location=New York, NY |isbn=978-1-84169-610-2}}</ref>]]
===Levels of abstraction===
[[File:SCT Levels of abstraction.JPG|thumb
To demonstrate the notion of varying [[Principle of abstraction|levels of abstraction]] and inclusiveness, three types of self category are often given as examples.<ref name="Turner & Oakes (1986)."/><ref name="Haslam et al. (1996)."/><ref name="Haslam, A. S. (2001)."/><ref name="Turner, J. C. et al. (1987)."/> The lowest level of abstraction is given as a personal self, where the perceiver self categorizes as “I”. A higher level of abstraction corresponds to a social self, where the perceiver self categorizes as “we” in comparison to a salient outgroup (them). A highest level of abstraction is represented by ''we humans'', where the salient outgroup is animals or other non-humans. A common misconception is that these three example categories represent ''the'' self categories that humans use. Instead, the theory posits that there are innumerable self categories that a perceiver may use (see, [[Self-categorization theory#Online category formation|online category formation]]), and in particular that there are a myriad of different personal and social identities that a perceiver may invoke in his or her day-to-day life.<ref name="Turner & Onorato (1998)"/><ref name="Reynolds & Turner (2006)."/> The misconception may also be attributable to the early writing of Turner where a singular social identity was contrasted against a singular personal identity.<ref name="Turner (1982)">{{cite journal| last1=Turner| first1=J.C.| editor-last =Tajfel| editor-first =H.| year=1982| title=Toward a cognitive redefinition of the social group| journal=Social identity and intergroup relations| pages=15–40| ___location=Cambridge, UK| publisher=Cambridge university press}}</ref> This however predates the formal statement of self-categorization theory.
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