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Psychological studies have shown that the effect of multiplying "oppressed" identities is not necessarily additive, but rather interactive in complex ways. For instance, black gay men may be more positively evaluated than black heterosexual men, because the "feminine" aspects of gay stereotypes temper the hypermasculine and aggressive aspect of black stereotypes.<ref name=":0">{{Cite journal | last = Pedulla | first = David S. | title = The positive consequences of negative stereotypes: race, sexual orientation, and the job application process | journal = [[Social Psychology Quarterly]] | volume = 77 | issue = 1 | pages = 75–94 | doi = 10.1177/0190272513506229 | date = March 2014 | s2cid = 144311164 |url=https://semanticscholar.org/paper/76b4aec78fac73ace101d7ededed1095184adb81 }}</ref><ref>{{Cite journal | last1 = Remedios | first1 = Jessica D. | last2 = Chasteen | first2 = Alison L. | last3 = Rule | first3 = Nicholas O. | last4 = Plaks | first4 = Jason E. | title = Impressions at the intersection of ambiguous and obvious social categories: Does gay + Black = likable? | journal = [[Journal of Experimental Social Psychology]] | volume = 47 | issue = 6 | pages = 1312–1315 | doi = 10.1016/j.jesp.2011.05.015 | date = November 2011 | hdl = 1807/33199 |url=https://tspace.library.utoronto.ca/bitstream/1807/33199/1/Remedios_etal%282011%29.pdf }}</ref>
===Antisemitism===
While the theory of intersectionality is not explicitly associated with antisemitism, rhetoric around intersectionality has been linked by critics to acts of antisemitism. In practice, critics claim intersectionality has been used as an ideological means to justify antisemitism.<ref>{{ cite web | url = https://www.nytimes.com/2017/06/27/opinion/im-glad-the-dyke-march-banned-jewish-stars.html | publisher = New York Times }}</ref><ref>{{ Brahm, Gabriel Noah. “Intersectionality.” Israel Studies, vol. 24, no. 2, 2019, pp. 157–170. JSTOR, www.jstor.org/stable/10.2979/israelstudies.24.2.13. Accessed 13 Dec. 2020. }}</ref>
==See also==
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