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Cathy Come Home è un film per la televisione diretto da Ken Loach, trasmesso nel Regno Unito da BBC One il 16 novembre 1966 all'interno della serie televisiva antologica The Wednesday Play.(imdb)
Nel 1968 ha vinto il Prix Italia come miglior programma drammatico originale.(imdb.awards)
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Jeremy Sandford's drama about a young family's slide into homelessness and poverty was a defining moment in 1960s television, demonstrating how far drama could influence the political agenda. The controversy generated by Cathy Come Home led to public outrage at the state of housing in Britain, and gave a welcome boost to the (coincidental) launch of the homelessness charity Shelter a few days after the play was first broadcast, as part of the BBC's The Wednesday Play strand. The play follows young lovers Cathy and Reg from the optimism of their early married days through a spiral of misfortune that follows Reg's work accident, leading to eviction and separation, and culminating, in what remains one of TV's most memorable scenes, in a hysterical Cathy having her children forcibly taken away by Social Services. The success of Cathy established director Ken Loach as a politically committed filmmaker standing apart from the commercial mainstream, and demonstrated again his sensitivity to his usually working-class characters. With its abandonment of the confines of the studio in favour of ___location filming, and its innovative use of documentary techniques - owing something to the Free Cinema movement associated with filmmakers like Lindsay Anderson and Karel Reisz - Cathy played an important part in the development of television drama at a time when writers were attempting to take the form into a new territory, distinct from its theatrical origins. Loach himself had been attempting to break free of the usual restrictions of TV drama since the early '60s, notably with the series Diary of a Young Man (BBC, 1963) and an earlier Wednesday Play, 'Up the Junction' (BBC, tx. 3/11/1965), which also starred Carol White (as did his first cinema release, Poor Cow (1967)). While some critics remained uncomfortable about the blurring of the distinction between drama and documentary, there was little argument about the play's power. If anything, its reputation has grown in the years since it first appeared - in September 2000, Cathy Come Home came in second place in the Britsh Film Institute's TV 100 poll of industry figures, behind Fawlty Towers. Loach returned to similar themes in his 1994 film Ladybird, Ladybird. Sandford continued his crusading approach with the similarly powerful Edna: the Inebriate Woman (BBC, 1971).(screenonline.org.uk/tv/id/438481/)
Cathy Come Home was screened by BBC1 on 16 December 1966, within the regular Wednesday Play slot. The program is a "drama-documentary" concerning homelessness and its effect upon families. Written by Jeremy Sandford, produced by Tony Garnett and directed by Ken Loach, the programme has become a British TV "classic," regularly referred to by critics and researchers as well as by programme-makers themselves. Part of the status accorded to Cathy is undoubtedly due to its particular qualities of scripting, direction and acting, but part follows from the way in which has been seen to focus and exemplify questions about the mixing of dramatic with documentary material and, more generally, about the public power of television in highlighting social problems. After the screening, the issue of homelessness and of various measures adopted by local authorities to deal with it, became more prominent in public and political discussion and the housing action charity "Shelter" was formed. The more long-term consequences, in terms of changes to the kinds of conditions depicted in the film, remain much more doubtful, of course. Cathy is organised as a narrative about a young woman who marries, has children and who then, following an accident to her husband which results in his loss of job and the following family poverty, suffers various states of homelessness in poor or temporary accomodation until her children are taken into care by the social services. The programme adopts an episodic structure, depicting the stages in the decline of Cathy and her family across a number of years. Both as a play and as a kind of documentary, it is held together by the commentary of Cathy herself, a commentary which is given in a self-reflective past-tense and which not only introduces and ends the programme but is heard regularly throughout it, providing a bridge between episodes and a source of additional explanation to that obtained by watching the dramatic action. The "documentary" element of Cathy is partly a matter of depictive style. But is also partly a matter both of the large amount of research on the problem of homelessness which went into the writing of the script and then the amount of time which the script gives to depicting aspects of this problem as it advances the storyline concerning Cathy and her family. Stylistically, the programme has a number of scenes which are shot in the documentary mode of action-led camera, with events appearing to develop spontaneously and to be "caught" by the filming. The resultant effect is one of high immediacy values, providing the viewer with a strong sense of "witness." Where the script broadens its scope to situate Cathy's story in the context of the more general problem, camerawork and sound-recording produce a scopic field and address to the viewer which is that of conventional reportage. So, for instance, in a scene in a crowed tenement block, we hear the anonymous voices of occupants on the soundtrack whilst various shots are combined to produce a montage of "place," of "environment." Similarly, when towards the end of the film Cathy and her children enter the lowest class of Hostel accomodation, the camera not only situates them in the crowded dormitory they have entered but offers "snapshot" case-histories of some of the other women who are living there. Some of this information comes through voice-over, some in speech to camera, as if addressed to Cathy herself. The documentarist element is more directly present in the use of commentary and brief "viewpoint" voice-over at several points in the film. These moments offer statistics on the housing situation and allow various perspectives on it to be heard in a manner which directly follows conventional documentary practice. Cathy therefore plays with the codes of reportage and merges them with those of realist drama. The developing story, however, often shown through an exploration of private, intimate space, requires that the film be organised principally as narrative fiction, moving outwards to establish a documentary framing of context at a number of points and then closing back in on "story." Since the story is a particularization of the general problem, however, movement between "story" and "report" often involves no sharp disjunctions, substantive or stylistic. The initial critical response to the programme was generally positive but public discussion tended to circulate around two issues--the possibility of the audience being deceived into according a greater "truth" to it than was warranted by its fictional status, and the way in which the account was a "biased" one, depicting officials as uncaring and often hostile in a way which would have been unacceptable in a conventional documentary.(museum.tv/eotv/cathycomeho.htm)
It is hard to imagine a viewer so unskilled in the conventions of television as to believe that Cathy was "actuality" footage, so extensively is it conceived of in terms of narrative fiction. However, doubt clearly existed in some viewers' minds as to whether it was a story based directly on a real incident, or whether (as was actually the case) Cathy's tale was a construction developed from a range of research materials. The legitimacy of combining the dramatic license to articulate a viewpoint through character and action with the documentary requirement to be "impartial" was queried by several commentators, often with a certain amount of naivety about the veracity of "straight documentary." Against these complaints, other critics defended the programme-makers' right to use dramatic emotional devices in order to engage the viewer with public issues and pointed to the way in which the programme's view of officialdom was essentially the view of Cathy herself--in their eyes, a perfectly proper use of character viewpoint from which audience members could measure their own empathetic distance. In British television history, then, Cathy Come Home remains an important marker in the long-running debate about television and truth. This should not be allowed to overshadow its own qualities as a work of social imagination however, and as an exploration in "hybridized" forms which sometimes brilliantly prefigures much later shifts in the modes of address of factual television.(museum.tv/eotv/cathycomeho.htm)
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Collegamenti esterni
- {{Collegamenti cinema
{{Film di Ken Loach
[[Categoria:Docu-drama [[Categoria:Film diretti da Ken Loach