Male prostitution is the sale of sexual services (prostitution) by a male. Although the prostitute is and was often associated with teen-age "street kids", "runaways" and drug addicts, prostitution is also practiced by many as a career choice. A large number of male prostitutes are transsexuals or "pre-op" transsexuals who may have undergone cosmetic surgery to enhance their femininity with breast implants, hair removal, etc.
The de-emphasis of criminal enforcement of "victimless crimes," caused not by changeing morals but by inadequate space to incarcerate, has created a large class of working prostitutes who are not arrested nor prosecuted by the police, as long as their activities do not involve "street walking." This has led to a psuedo legalization of prostitution by creating "escort services" that are highly organized and "escorts" who work with such service and are who are protected by detailed legal contracts that specify that the exchange of money is for time and not for sex, and any sexual activities that take place between them and their clients is covered by consenual sex between adults and is not sex in exchange for money.
In same-sex male prostitution, participants may engage a variety of sexual acts based on the desires of the client and his sexual preference. Although some may restrict the client, most restrictions fall when the price increases. Sexual acts include masturbation, single or jointly performed, oral sex on or by the client, anal intercourse performed by straight clients as well as gay clients who may prefer to be penetrated and masturbated at the same time.
Some young men come to hustling as a temporary or occasional means of making money; some engage in hustling only once; others work as a hustler for an extended length of time. Some rentboys supplement their income by work as a pornographic actor or model (and vice-versa), nude model, massage therapist, burlesque dancer (a "go-go boy", "erotic dancer" or (in the Philippines) "macho dancer"), by performing in sex shows or by running a personal website (with, for example, pictures and erotic webcam shows available for subscribers). Others have jobs entirely unrelated to the sex industry.
Financial incentives may be the primary reason that prostitutes engage in this work, but they are by no means the only reasons. Hustling may also confer on the hustler a sense of self-worth (the hustler is desired by the client), or of social status (the hustler may be taken to expensive restaurants or travel destinations), or of erotic gratification, or of societal rebellion (the hustler is breaking social conventions). Conversely, the hustler may also experience a sense of self-destructiveness or exploitation. The reasons for hustling are thus extremely personal and may involve a mixture of positive and negative justifications. This same complexity may underlie the justifications of the hustler's client: although sexual gratification may be his/her primary motive, the client may also be moved by many emotional concerns (including issues related to sexual orientation, power and emotional attachment).
Some male clients (especially men who identify as straight) may prefer escorts who are crossdressers or pre-operative transsexuals transwomen ("she-males"). The gender of a male prostitute's sexual partner, or the sexual act that the hustler participates in, is not necessarily indicative of the hustler's sexual orientation.
Slang
Common slang terms for male prostitutes in the Anglosphere include "escorts", "she-bitches", "he-whores", "rentboys", "hustlers", "manginas" "working boys", "trade", "call boys" and "punks". Slang terms from other regions include: "taxi boys" (Argentina), "jigolos" (Turkey), "die Callboys" (Germany), and "tapins" (France). The rentboy name is derived either from the fact that the boys were renting themselves out, or that they paid their rent with their earnings. An escort who doesn't identify as gay, but who has sex with male clients, is sometimes called gay for pay or "rough trade". While less frequent, male prostitutes offering services to female customers are sometimes known as "giglis" or "gigolos".
Clients, especially ones who pick up escorts on the street or in bars, are sometimes called "johns" or "tricks". Prostitutes sometimes refer to their trade as "turning tricks".
People who prostitute themselves with others while in an amorous/sexual relationship are sometimes said to hustle "on the side".
Venues for male prostitution
Clients and escorts match up in several ways (the following list is not exhaustive):
Online
Internet prostitution has surged in popularity over the past five years. One possible explanation for the drying up of street prostitution in previously notorious areas (e.g., Polk Street in San Francisco) may be the ease meeting sex workers online.
Professional escorts tend to advertise independently on male escorting websites, or else through an escorting agency. On the former business model, escorts usually pay a monthly fee to list themselves with pictures, text, and contact information on a website listing male escorts. These fees range from around $30/month to upwards of $300/month. Clients contact the escorts directly, and the escorts keep all their earnings. On the agency business model, the agency runs a website listing the escorts, clients contact the agency, and then the escort and client meet at a determined time and place. Escorts turn over a percentage (usually 25-33%) of their earnings over to the agency, and keep any gratuity for themselves.
Occasional, infrequent, or one-time escorts tend to find clients through "m4m" (male for male) message boards or online chat rooms. Not knowing the market or because of an immediate need for cash, they tend to charge below the market price. They also tend to be less willing to show pictures of themselves online, and tend to be more restrictive in the services they offer (many will not kiss, or not engage in anal sex). They will frequently use code phrases like "looking for generous" or "$eeks help".
Print advertisements
Most major U.S. cities have weekly gay-oriented newspapers or magazines. Escorts and male massage therapists (themselves frequently willing to engage in prostitution) often advertise in the backs of these publications.
Streets, bars, and clubs
The male hustler may solicit clients on the street (like pre-1990's Times Square in New York, Santa Monica Boulevard in Los Angeles, "the Wall" in Sydney's Darlinghurst or the Porte Dauphine in Paris), Taksim Square in Istanbul or in another public space (like a bus terminal, park or rest stop), in a bar (such as the former gay hustler bars Rounds in New York or Numbers in Los Angeles, or go-go bars in Thailand and the Philippines) or a dance club.
Male brothels
A hustler may also work in a male brothel or "stable." This is common in South-East Asia (Thailand, Manila) and may also be found in some larger U.S. cities. The pimp is relatively rare in male prostitution in the West, where most hustlers generally work independently or, less frequently, through an agency.
Hiring non-escorts
Young, attractive men (especially in gay bars or on gay chat rooms) are frequently offered money for sex, even if they are not escorts. While the usual response is to say no (frequently in derogatory terms), they sometimes accept these offers. James Hudson, a openly gay Londoner, once famously said to The Sun newspaper he receives far more offers for paid sex than unpaid sex[citation needed]. This is not uncommon for young gay men living in the world's capital cities.
Risks
As in all forms of prostitution, the male prostitute and his client can face a number of risks and problems: health-related (sexually transmitted diseases, drug-use, physical abuse), legal/criminal (solicitation, drug laws, age of consent laws), societal/familial (social stigma, rejection by family and friends, gay-bashing, loss of job) and emotional (sense of exploitation or of leading a "double-life", loss of affect, self-destructiveness). Teenagers and runaways are particularly at risk. Prostitutes have stolen money, valuables, and drugs from clients, and, much more rarely, have blackmailed clients. When male prostitutes steal from their male clients or take money without "putting out" sexual services, it is sometimes referred to as "rolling a john".
Stigma
Because of the social stigma attached to homosexual acts, male prostitution with male clients is generally viewed by Western heterosexual society as more degrading than male prostitution with female clients.
The difference in age, in social status and in economic status between the hustler and his client is also a major source of social criticism. This same social stigma may also be attached to amorous relationships that do not involve prostitution, but which may be seen by society as a form of "quasi" prostitution. The older member of the relationship may be qualified as a "sugar daddy" or "sugar momma"; the young lover may be a "kept boy" or "boy toy". In the gay community, the members of this kind of couple are sometimes called "dad" and "son" (without implying incest). This social disdain for age/status disparity has been less pronounced in certain cultures at certain historical times.
With regards to the age difference between a hustler and his client, there appears to be a societal double standard concerning gender: whereas the age difference between a gigolo and a female client may be a mark of the hustler's sexual prowess, a similar age difference between a young male hustler and an older male client (frequently denigrated as a "troll" in the gay community) is seen as exploitative. See also: Age disparity in sexual relationships.
Male prostitution with male clients is more or less tolerated in a number of Western and non-Western countries. This kind of sexual relationship may be a transitory practice (with financial benefits) for a young man on the road to adulthood which he will subsequently abandon once he is married. (This is especially true in societies in which a young man's access to women is strictly prohibited before marriage.) This tolerance of male prostitution in other countries leads some clients to engage in sexual tourism.
For more on the topics of age, exploitation, health risks and the legality of prostitution, see the article prostitution.
Male prostitution in other cultures and periods
For more on cross-cultural and historical male prostitution, readers should consult individual country articles (see Category:Prostitution by country) as well as the following articles:
- Bacchá - in northern Turkic-speaking areas of Central Asia, an adolescent of twelve to sixteen who was a performer practiced in erotic songs and suggestive dancing and was available as a sex worker.
- Hijra - in the Indian subcontinent, a physically male or intersex person who may enter into prostitution.
- Jineterismo - literally "horse jockey" (i.e. someone who "rides" tourists), this is a term used to describe Cuban male prostitutes (female prostitutes are called "jinetera") who play a large role in Cuba's booming tourist industry.
- Kagema - young male prostitutes in Edo period of Japan whose clients were largely adult men.
- Köçek -in Ottoman Empire culture, very handsome young male rakkas, "dancer," usually dressed in feminine attire, employed as entertainers and sex workers.
- Kathoey - in Thailand, sometimes referred to as "ladyboys, a male-to-female transgender person or an effeminate gay male; many kathoey work in entertainment and tourist centers, as dancers, in cabaret shows or as prostitutes.
- Tellak -masseurs/sex works in Turkish hammams
- Sanky-panky - a male sex worker in the Caribbean who solicits on beaches and has clients of both sexes.
Male prostitution in popular culture
The male prostitute or hustler is a frequent stereotype in literature and movies in the West from the 1960s on, and especially in movies and books with a gay perspective in which he may be considered a stock character, often portrayed as a tragic figure, an impossible love object or an idealized rebel. While less frequent in cinema and novels, the male prostitute with exclusively female clients (the "gigolo" or "escort") is generally depicted in a less tragic manner than the gay hustler, and films like American Gigolo have done much to paint the character as a sophisticated lover and seducer (this portrayal has also lead to cinematic satire in the Deuce Bigalow films).
The image of the male prostitute also appears occasionally in popular music (like the photo spread for The Bravery), some contemporary fashion advertising and the visual arts.
Books on male prostitution
- Understanding the Male Hustler (Phil Andros, 1991)
- Hustling: A Gentleman's Guide to the Fine Art of Homosexual Prostitution (John Preston, 1994)
- A Consumer's Guide to Male Hustlers (Joseph Itiel, 1998)
- Prostitution: On Whores, Hustlers, and Johns (James Elias, Vern L. Bullough, Veronica Elias and Gwen Brewer, eds.; introduction by Joycelyn Elders; 1998)
- The Queen of Hearts: A Transsexual Romance" (Brad Clayton) (ER Publications, 1998)
- Sex for Sale: Prostitution, Pornography, and the Sex Industry (Ronald Weitzer, 1999)
- Tricks and Treats: Sex Workers Write About Their Clients (Matt Bernstein Sycamore, ed., 1999)
- The Male Escort's Handbook: Your Guide to Getting Rich the Hard Way (Aaron Lawrence, 2000)
- Strapped for Cash : A History of American Hustler Culture (Mack Friedman, 2003)