Monasticism

Monasticism (from Greek: monachos — a solitary person) is the religious practice in which one renounces worldly pursuits in order to fully devote one's life to spiritual work.

Many religions have monastic elements, including Buddhism, Christianity, Hinduism, Islam, and Jainism, though the expressions differ considerably. Those pursuing a monastic life are usually called monks or brothers (male), and nuns or sisters (female). Both monks and nuns may also be called monastics.

Buddhist monasticism

The order of Buddhist monks and original nuns was founded by Gautama Buddha during his lifetime of over 2500 years ago. The Buddhist monastic lifestyle grew out of the lifestyle of earlier sects of wandering ascetics, some of whom the Buddha had studied under, and was initially fairly eremetic in nature. Monks and nuns were expected to live with a minimum of possessions, which were to be voluntarily provided by the lay community. Lay followers also provided the daily food that monks required, and provided shelter for monks when they were needed.^{[citation needed]}

After the death of the Buddha, the Buddhist monastic order developed into a primarily cenobitic movement. The practice of living communally during the rainy vassa season, prescribed by the Buddha, gradually grew to encompass a settled monastic life centered on life in a community of practitioners. Most of the modern disciplinary rules followed by monks and nuns – the Patimokkha – relate to such an existence, prescribing in great detail proper methods for living and relating in a community of monks or nuns. The number of rules observed varies with the order; Theravada monks follow around 227 rules. There are a larger number of rules specified for bhikkhunis (nuns).

Buddhist monasticism with its tradition of councils, missions, and being a source of knowledge and literacy spread from India to the Middle East and eventually west, with Christian monasticism following in its footsteps in the areas where Emperor Ashoka sent missions.

The Buddhist, the male bhikkhu assembly, and the female bhikkhuni assembly. Initially consisting only of males, the Buddhist monastic order grew to include females after the Buddha's step-mother, Mahaprajapati, asked for and received permission to live as an ordained practitioner.

Monks and nuns are expected to fulfill a variety of roles in the Buddhist community. First and foremost, they are expected to preserve the doctrine and discipline now known as Buddhism. They are also expected to provide a living example for the laity, and to serve as a "field of merit" for lay followers – providing laymen and women with the opportunity to earn merit by giving gifts and support to the monks. In return for the support of the laity, monks and nuns are expected to live an austere life focused on the study of Buddhist doctrine, the practice of meditation, and the observance of good moral character.

Young Buddhist monks in Tibet

A monk, known as a Bhikkhu in Pali or Bhikshu in Sanskrit, first ordains as a Samanera (novice) for a year or more. Novices often ordain at a very young age, but generally no younger than 8. Samaneras live according to the Ten Precepts, but are not responsible for living by the full set of monastic rules. Higher ordination, conferring the status of a full Bhikkhu, is usually given only to men who are aged 20 or older. Nuns follow a similar progression, but are required to live as Samaneras for a longer periods of time- typically five years.

The disciplinary regulations for monks and nuns are intended to create a life that is simple and focused, rather than one of deprivation or severe asceticism. Celibacy is of primary importance in monastic discipline, being seen as the preeminent factor in separating the life of a monk from that of a 'householder'. Depending on the tradition and the strictness of observation, monastics may eat only one meal a day, provided either by direct donations of food from lay supporters, or from a monastery kitchen that is stocked (and possibly staffed) by donations from lay supporters.

Christian monasticism

Monasticism in Christianity is a family of similar traditions that began to develop early in the history of the Christian Church, modeled upon Scriptural examples and ideals, but not mandated as an institution by the Scriptures.

The focus of Christian monasticism is on an ideal called the religious life, also called the state of perfection. The words of Jesus which are the cornerstone for this ideal are "be ye perfect like your heavenly Father is perfect."

Christian cenobitic monasticism as it is mainly known in the West started in Egypt, which had warm temperatures ideal for living away from society. Originally, all Christian monks were hermits, and especially in the Middle East this continued to be very common until the decline of Syrian Christianity in the late Middle Ages. Saint Anthony the Great is cited by Athanasius as one of these early 'eremetic monks.'

But not everybody is fit for solitary life, and numerous cases of hermits becoming mentally unstable are reported. The need for some form of organized spiritual guidance was obvious, and around 318 Saint Pachomius started to organize his many followers in what was to become the first Christian monastery. Soon, similar institutions were establish throughout the Egyptian desert as well as the rest of the eastern half of the Roman Empire. Notable monasteries of the East include:

Mar Awgin founded a monastery on Mt. Izla above Nisibis in Mesopotamia (~350), and from this monastery the cenobitic tradition spread in Mesopotamia, Persia, Armenia, Georgia and even India and China.
St. Sabbas the Sanctified organized the monks of the Judean Desert in a monastery close to Bethlehem (483), and this is considered the mother of all monasteries of the Eastern Orthodox churches.
Saint Catherine's Monastery, Mount Sinai was founded between 527 and 565 in the Sinai desert by order of Emperor Justinian.

File:UnescoMuestair.jpg

Benedictine Monastery of St John at Müstair (Switzerland) — Carolingian era

In the West, the most significant development occurred when the rules for monastic communities were set by Saint Benedict of Nursia. St. Benedict created the Rule of Saint Benedict at his monastery in Monte Cassino, Italy (529), which was the seed of Roman Catholic monasticism in general, and of the Order of Saint Benedict in particular. The Rule of Saint Benedict would become the most common rule throughout the Middle Ages, spawning many other Religious Orders, and it is still in use today.

Around the 12th century, mendicant orders chose to live in city convents among the people instead of secluded in monasteries.

Hindu monasticism

In their quest to attain the spiritual goal of life, some Hindus choose the path of monasticism (sanyāsa). Monastics commit themselves to a life of simplicity, celibacy, detachment from worldly pursuits, and the contemplation of God.^[1] A Hindu monk is called a sanyāsī, sādhu, or swāmi.^[2] A nun is called a sanyāsini. Such renunciates are accorded high respect in Hindu society, because their outward renunciation of selfishness and worldliness serves as an inspiration to householders who strive for mental renunciation. Some monastics live in monasteries, while others wander from place to place, trusting in God alone to provide for their physical needs.^[3] It is considered a highly meritorious act for a lay devotee to provide sadhus with food or other necessaries. Sādhus are expected to treat all with respect and compassion, whether a person may be poor or rich, good or wicked. They are also expected to be indifferent to praise, blame, pleasure, and pain.^[4] A sādhu can typically be recognized by his ochre-colored clothing. Generally, Vaisnava monks shave their heads except for a small patch of hair on the back of the head, while Saivite monks let their hair and beard grow uncut.

A Sadhu's vow of renunciation typically forbids him from:

owning personal property apart from a bowl, a cup, two sets of clothing and medical aides such as eyeglasses;
having any contact with, looking at, thinking of or even being in the presence of women;
eating for pleasure;
possessing or even touching money or valuables in any way, shape or form;
maintaining personal relationships.^{[citation needed]}

See also: Dashanami Sampradaya

Islamic monasticism

While many Muslims do not believe in monasticism (emphasizing the Qur'anic injunction (57:27), in which Allah rebukes monasticism as a man-made practice that is not divinely prescribed), various Sufi orders, or 'tariqas' encourage practices which resemble those of monastic brotherhoods in other faiths.

Dervishes — initiates of sufi orders — believe that love is a projection of the essence of God to the universe. Many of the dervishes are mendicant ascetics who have taken the vow of poverty. Though some of them are beggars by choice, others work in common professions; many Egyptian Qadirites, for example, are fishermen.

All genuine dervish brotherhoods trace their origins from the close companions of the Muhammad, Ali and Abu Bakr. They differ from spiritual brotherhoods of Christianity in that they usually do not live together in a 'monastery' setting; in this sense they do not go 'around' the world. Rather, they go 'through' it; it is actually a stipulation that they have families, and earn an ethical living.

Whirling dance, which is the practice of the Mevlevi order in Turkey, is just one of the physical methods to try to reach religious ecstasy (majdhb) and connection with Allah. Rif'ai's, in their mystical states, apparently skewer themselves without engendering any harm. Other groups include the Shadhili's, a gnosis based order who practice the 'hadra' or 'presence' a dance-like breathing exercise involving the repetition of divine names. All genuine brotherhoods and subgroups chant verses of Qur'an, and must follow the sharia, or Islamic sacred law.

Jain monasticism

Jainism has two branches, each has a slightly different take on monasticism. Digambara monks do not wear clothing; however, they do not consider themselves to be nude — they are wearing the environment. Digambaras believe that practice represents a refusal to give in to the body's demands for comfort and private property — only Digambara ascetics are required to forsake clothing. Digambara ascetics have only two possessions: a peacock feather broom and a water gourd. They also believe that women are unable to obtain moksha. As a result, of the around 6000 Jain nuns, barely 100 are Digambaras. The Shvetambaras are the other main Jainist sect. Svetambaras, unlike Digambaras, neither believe that ascetics must practice nudity, nor do they believe that women are unable to obtain moksha. Shvetambaras are commonly seen wearing face masks so that they do not accidentally breathe in and kill small creatures.

Monasticism in other religions

Judaism Even though modern day Judaism does not support the monastic ideal, two thousand years ago Nazirite Jews were a common feature of the religion. Most belonged to Essene sects throughout the Land of Israel. Nazir is the Hebrew word for monk.

Sikhism specifically forbids the practice of monasticism. Hence there are no Sikh monk conclaves or brotherhoods.

Manichaeism had two types of followers, the auditors, and the elect. The elect lived apart from the auditors to concentrate on reducing the material influences of the world. They did this through strict celibacy, poverty, teaching, and preaching. Therefore the elect were probably at least partially monastic.

Scientology maintains a "fraternal order" called the Sea Organization or just Sea Org. They work only for the Church of Scientology and have signed billion year contracts. Sea Org members live communally with lodging, food, clothing, and medical care provided by the Church.

Ananda Marga has both monks and nuns (i.e. celibate male and female acharya's or missionaries) as well as a smaller group of family acharyas. The monks and nuns are engaged in all kinds of direct services to society, so they have no scope for permanent retreat. They do have to follow strict celibacy, poverty and many other rules of conduct during as well as after they have completed their training.

Yungdrung Bön is believed to have a rich monastic history. Bön monasteries exist today, however, the monks there practice Bön-Buddhism.

External links

http://st-takla.org/Links/Coptic-Links-04_Monasteries.html Links to Coptic Orthodox Monasteries of Egypt and the world
http://www.historyworld.net/wrldhis/PlainTextHistories.asp?historyid=ab88 history of monasticism.
Monasticism - Immaculate Heart of Mary's Hermitage
"Woman" – The correct perspective for the monastic – An eastern point of view

^ Swami Bhaskarananda, Essentials of Hinduism 112 (Viveka Press 1994) ISBN 1-884852-02-5
^ R.S. McGregor, The Oxford Hindi-English Dictionary (5th ed. 1999) ISBN 0-19-563846-8
^ Alex Michaels, Hinduism: Past and Present 316 (Princeton 1998) ISBN 0-691-08953-1
^ Swami Bhaskarananda, Essentials of Hinduism 112 (Viveka Press 1994) ISBN 1-884852-02-5.

[1] Swami Bhaskarananda, Essentials of Hinduism 112 (Viveka Press 1994) ISBN 1-884852-02-5

[2] R.S. McGregor, The Oxford Hindi-English Dictionary (5th ed. 1999) ISBN 0-19-563846-8

[3] Alex Michaels, Hinduism: Past and Present 316 (Princeton 1998) ISBN 0-691-08953-1

[4] Swami Bhaskarananda, Essentials of Hinduism 112 (Viveka Press 1994) ISBN 1-884852-02-5.

[1]

[2]

[3]

[4]